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" ... flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious. "
The Scots Magazine, Or, General Repository of Literature, History, and Politics - Page 269
1795
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Selections from the Writings of Joseph Addison

Joseph Addison - 1905 - 422 pages
...imagination which flow from the ideas of visible objects, when the objects are not actually before 15 the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious. The Pleasures of the Imagination, taken in...
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Essays from Addison

Joseph Addison - 1907 - 142 pages
...of the imagination which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious. The pleasures of the imagination, taken in...
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The Cambridge History of Literary Criticism: Volume 4, The Eighteenth Century

H. B. Nisbet, Claude Rawson - 2005 - 978 pages
...secondary pleasures 'which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious'. Imagination, then, in its proper form, 'is...
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Joseph Addison and Richard Steele: The Critical Heritage

Edward Alan Bloom, Lillian D. Bloom - 1995 - 508 pages
...of the Imagination, which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things, that are either absent or fictitious. It is a great rule in laying down the division...
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The Sentimental and Masonic Magazine, Volume 6

1795 - 628 pages
...pleafures of the imagination which flow from the ideas of vifible obje&s when the objedts are not actually before the eye, but are called up into our memories, or formed into agreeable vilions of things that are abfent or fictitious.' This definition feems to exclude a blind man from...
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