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" My other poems, I said, were incorrect, being but juvenile pieces, and of little consequence, even in my own opinion. We had much conversation on moral subjects : from which both their Majesties let it appear that they were warm friends to Christianity... "
The British Critic: A New Review - Page 118
1807
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The New Monthly Magazine and Universal Register, Volume 2

1814 - 642 pages
...it appear tint they were warm friends to Christianity ; and so little inclined to Infidelity, th»t they could hardly believe that any thinking man could really be an atheist, unlesi he could bring himself to believe that I* had made himself] — a thought wb;cn pleased...
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The Leeds Correspondent, Volume 2

John Ryley, John Gawthorp, John Whitley - 1818 - 308 pages
...from which both their Majesties let it appear, that they were warm friends to Christianity : and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless he could bring himself to believe, that he made himself; a thought which pleased the...
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Memoirs of Her Late Royal Highness Charlotte-Augusta of Wales, and of Saxe ...

Thomas Green - 1818 - 654 pages
...from which, both their Majesties let it appear that they were warm friends to Christianity; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless he could bring himself to believe that he had made himself; a thought which pleased...
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Memoirs of Her Most Excellent Majesty Sophia-Charlotte: Queen of Great ...

John Watkins - 1819 - 670 pages
...j from which both their majesties let it appear that they were warm friends to Christianity; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless he could bring himself to believe that he had made himself— a thought which pleased...
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Memoirs of his late majesty George iii, Volume 1

Thomas Williams (Calvinist preacher.) - 1820 - 402 pages
...from which both their majesties let it appear, that they were warm friends to Christianity ; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an Atheist, unless he could bring himself to believe that he made himself — a thought which pleased...
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The Public and Domestic Life of His Late ... Majesty, George the ..., Volume 1

Edward Holt - 1820 - 520 pages
...from which bnlli their Majesties let it appear that they were warm friends to Christianity ; and so little inclined to infidelity, that they could hardly believe that any thinking man could really he an Atheist, unless he could hrini; Liniself to believe that he had made himself — a thought which...
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The Public and Private Life of His Late...Majesty, George the Third ...

Robert Huish - 1821 - 746 pages
...from which both their majesties let it appear, that they were warm friends to Christianity ; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an Atheist, unless he could bring himself to believe that he made himself — a thought which pleased...
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“The” Annual Register: World Events, Volume 62, Part 2

1822 - 766 pages
...; from which beth tbeir majesties let k appear, that they were warm friends to Christianity; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless be could bring himself to believe that he made himself — a thought which pleased...
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The Annual Register, Or, A View of the History, Politics, and Literature for ...

1822 - 768 pages
...from which both their majesties let it appear, that they were warm friends to Christianity; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless he <"ou] (I bring himself to believe that he made himself — a thought which pleased...
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The Annual Register, Or, A View of the History, Politics, and Literature for ...

1822 - 762 pages
...from which both their majesties let it appear, that they were warm friends to Christianity; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless he could bring himself to believe that he made himself — a thought which pleased...
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