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" The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without... "
Directions for Studying I. A General System Or Body of Divinity. II. The ... - Page 79
by Thomas Bennet - 1715 - 196 pages
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Physics & Philosophy

242 pages
...influences acting on a man — 'We have no power to do good works. . .without the grace of God by Christ preventing us, that we may have a good will, and working with us when we have that good will.' Such Divine intervention does not add to a man's freedom, but to the restrictions on it. Attempts have...
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An essay towards the theory of the ideal or intelligible world

John Norris - 1106 pages
...Goodnefs, becaufe the good that he does is owing both firft and laft to the influence of the Divine Grace preventing us, that we may have a good Will, and working with us \vhen we have that good Will : So no Man has reafon upon this Suppofitioit to be in the leaft degree...
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The Protestant Faith

George Wolfgang Forell - 1975 - 324 pages
...we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will. XI. OF THE JUSTIFICATION OF MAN We are accounted righteous before God, only for the merit of our Lord...
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Creeds of the Churches: A Reader in Christian Doctrine, from the Bible to ...

John H. Leith - 1982 - 760 pages
...have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will. IX. Of the Justification of Man. We are accounted righteous before God only for the merit of our Lord...
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BCP Parish Ecomony Edition Red

BCP7205 - 1984 - 1042 pages
...we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will. XI. Of the Justification of Man. We arc accounted righteous before God, only for the merit of our Lord...
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Readings in Western Religious Thought: The Middle Ages through the Reformation

394 pages
...we have no power to do good works pleasant and acceptahle to God, without the grace of God hy Christ preventing us, that we may have a good will, and working with us, when he have that good will. XI. OF THE JUSTIFICATION OF MAN We are accounted righteous hefore God, only...
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Problems of Authority in the Reformation Debates

Gillian Rosemary Evans, G. R. Evans - 2002 - 356 pages
...we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will' (10). Articles 26 and 27, which deal with the unworthiness of ministers and with baptism, respectively,...
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Hidden Wisdom in the Holy Bible, Vol. 2

Geoffrey Hodson - 1994 - 326 pages
...pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have that good will, and working with us, when we have that good will. The views of this body stated here and similar views in other denominations are hardly acceptable to the...
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Interpretation and Theology in Spenser

Darryl J. Gless - 1994 - 300 pages
..."we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will." 21 The onset of grace must come first, "preventing us." Yet it initiates a second, persistent operation...
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Interpretation and Theology in Spenser

Darryl J. Gless - 1994 - 300 pages
..."we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will."21 The onset of grace must come first, "preventing us." Yet it initiates a second, persistent...
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