The Life of Joseph Priestly: LL.D., F.R.S., &c., with Critical Observations on His WorksWilks, Grafton, & Company, 1804 - 112 pages |
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Page 64
... means of the blood , that the air becomes phlogisticated in passing through the lungs : and , therefore , that one great use of the blood must be to discharge the phlogiston with which the animal system abounds , imbibing it in the ...
... means of the blood , that the air becomes phlogisticated in passing through the lungs : and , therefore , that one great use of the blood must be to discharge the phlogiston with which the animal system abounds , imbibing it in the ...
Page 80
... means of introducing a greater degree of happiness , than could have been brought about by any other means ; at least , whether they be not , in fact , subservient to a state of greater happiness . " This reason- ing he elucidates by ...
... means of introducing a greater degree of happiness , than could have been brought about by any other means ; at least , whether they be not , in fact , subservient to a state of greater happiness . " This reason- ing he elucidates by ...
Page 81
... means which are apt at first to alarm our narrow appre- hensions ; on account of their seeming to have a contrary tendency . " His " Miscellaneous Observations , relating to Education , more especially as it respects the Conduct of the ...
... means which are apt at first to alarm our narrow appre- hensions ; on account of their seeming to have a contrary tendency . " His " Miscellaneous Observations , relating to Education , more especially as it respects the Conduct of the ...
Page 83
... means of raising the greatest number of healthy children , of making the best provision for their instruction and settlement in life ; which is suf- ficient to demonstrate the preference of this to every other mode of indulging our ...
... means of raising the greatest number of healthy children , of making the best provision for their instruction and settlement in life ; which is suf- ficient to demonstrate the preference of this to every other mode of indulging our ...
Page 84
... means of transferring our affections from ourselves to others . A series of family cases , greatly improves , and as it were , mellows the mind of man . It furnishes a kind of exercise and discipline , which eminently fit him for great ...
... means of transferring our affections from ourselves to others . A series of family cases , greatly improves , and as it were , mellows the mind of man . It furnishes a kind of exercise and discipline , which eminently fit him for great ...
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Common terms and phrases
admirable afterwards Arian attention biography Birming Board of Admiralty Calne candour character christian Church of England common air conduct consequence continued controversy coun death discovery dissenters Divine Divine Providence Doctor doctrine Edward Burn Electricity England established church excellent Fair-Hill favour fixed air French Revolution friends happiness high church party honour illustrates important inculcate ingenious Jesus Joseph Priestley Kinds of Air late Leeds letter liberty live Lord Lord Bolingbroke mankind Marquis of Lansdown meeting ment mind mingham minister morals Nantwich nature never object observations opinions Papists pastor persecuted persons philosophical experiments phlogistic pleasing polite Priest Priestley's principles published pure air pursuits racter religion render repeal residence respect respiration rience riot rioters says sentiments sion Sir George Savile society Socinian soul spirit Test Act things tion truth virtue virtuous volume walk Warrington Academy wrote young
Popular passages
Page 87 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Page 70 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Page 91 - And through the smooth barbarity of courts, With firm but pliant virtue, forward still To urge his course : him for the studious shade Kind nature form'd, deep, comprehensive, clear, Exact, and elegant ; in one rich soul, Plato, the Stagyrite, and Tully join'd.
Page 93 - The man resolved and steady to his trust, Inflexible to ill, and obstinately just, May the rude rabble's insolence despise, Their senseless clamours and tumultuous cries ; The tyrant's fierceness he beguiles, And the stern brow, and the harsh voice defies, And with superior greatness smiles.
Page 62 - I have gratified that curiosity by breathing it, drawing it through a glass syphon, and by this means I reduced a large jar full of it to the standard of common air. The feeling of it to my lungs was not sensibly different from that of common air, but I fancied that my breast felt peculiarly light and easy for some time afterwards. Who can tell but that, in time, this pure air may become a fashionable article in luxury ? Hitherto, only two mice and myself have had the privilege of breathing it.
Page 61 - From the greater strength and vivacity of the flame of a candle, in this pure air, it may be conjectured that it might be peculiarly salutary to the lungs in certain morbid cases...
Page 42 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heaven.
Page 40 - And you, little thing,' speaking to Eliza, ' remember the hymn you learned ; " Birds in their little nests agree," &c. I am going to sleep as well as you : for death is only a good, long, sound sleep in the grave, and we shall meet again.
Page 61 - ... it might not be so proper for us in the usual healthy state of the body : for, as a candle burns out much faster in dephlogisticated than in common air, so we might, as may be said, live out too fast, and the animal powers be too soon exhausted in this pure kind of air. A moralist, at least, may say that the air which Nature has provided for us is as good as we deserve.
Page 39 - We shall all meet finally: we only require different degrees of discipline, suited to our different tempers, to prepare us for final happiness.