Dissertations on some parts of the Old and New Testaments, which have been supposed unsuitable to the divine attributesC. and J. Rivington, 1824 - 355 pages |
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Page 131
Richard Twopeny. lives but few or none of them , till the kings , seem to have had the whole country under their command . Fourthly , The historian , who relates these wonderful interferences of Providence , is not from that circumstance ...
Richard Twopeny. lives but few or none of them , till the kings , seem to have had the whole country under their command . Fourthly , The historian , who relates these wonderful interferences of Providence , is not from that circumstance ...
Page 134
... live , by their more loose example . We must also take into the account the cruel and oppressive manner in which they ... lives therefore the Israelites would not be very choice , nor of the means of ex- terminating them . Add to this ...
... live , by their more loose example . We must also take into the account the cruel and oppressive manner in which they ... lives therefore the Israelites would not be very choice , nor of the means of ex- terminating them . Add to this ...
Page 165
... the seven nations of Canaan , he saved Rahab , and suffered the Gibeonites to live , who alone fled for refuge to the God of Israel . In the destruc- tion of Jerusalem by Nebuchadnezzar , he made a similar DISSERTATION VI . 165.
... the seven nations of Canaan , he saved Rahab , and suffered the Gibeonites to live , who alone fled for refuge to the God of Israel . In the destruc- tion of Jerusalem by Nebuchadnezzar , he made a similar DISSERTATION VI . 165.
Page 191
... live . The people were warned : " And ye in any wise keep yourselves from the accursed ( ' devoted thing ' ) lest ye make yourselves ac- cursed , when ye take of the accursed thing , and make the camp of Israel a curse , and trouble it ...
... live . The people were warned : " And ye in any wise keep yourselves from the accursed ( ' devoted thing ' ) lest ye make yourselves ac- cursed , when ye take of the accursed thing , and make the camp of Israel a curse , and trouble it ...
Page 204
... lives and fortunes of individuals , as did at first take place . And it must at all times be remembered , that if the signs of the divine favour or dis- pleasure are not palpable , the effects of it are not for that reason the less real ...
... lives and fortunes of individuals , as did at first take place . And it must at all times be remembered , that if the signs of the divine favour or dis- pleasure are not palpable , the effects of it are not for that reason the less real ...
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Dissertations On Some Parts Of The Old And New Testaments, Which Have Been ... Richard Twopeny No preview available - 2023 |
Common terms and phrases
Abimelech according Almighty Amaziah appears argument authority blessings called cause cerning character Christ Christian Chron conduct consequences considered creatures crimes David death declared destruction Deut dispensation divine earth effect Eglon endeavoured event evidence evil Exod expression Ezek faith fathers favour foretold Gehazi Geneva Bible give given happiness hardened hath heart Hebrew Hebrew language human idolatry inference instance Isaiah Israel Israelites Jerubbaal Jews judge judgment justice Keilah Kings language Laws of Moses ligion Lord Matt means ment mercy Michaelis mind miracles moral nation nature Note oath object observed Old Testament passage persons Pharaoh Philocal principle prophecy prophet Providence Psalm punishment purpose racter reason religion rendered Revelation righteous salvation Saul Saviour Scrip Scripture seems sense Shechem shew Sihon sins spirit suffered suppose Syriac Testament things thou tion translation truth ture unto whole wicked wisdom word
Popular passages
Page 74 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Page 66 - Shew the things that are to come hereafter, that we may know that ye are gods : yea, do good, or do evil, that we may be dismayed, and behold it together.
Page 63 - Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 267 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 217 - Now the just shall live by faith : but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition ; but of them that believe to the saving of the soul.
Page 245 - Who is the image of the invisible God, the first born of every creature : For by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, all things were created by him and for him : And he is before all things, and by him all things consist...
Page 330 - And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had : and they brought them unto the valley of Achor.
Page 231 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Page 54 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 58 - And he said, Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.