Meaning and Being in MythPenn State Press, 2010 M11 1 |
From inside the book
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Page 5
... human mind , I find myself drawn to terms like Plato's Forms or Jung's archetypes , while mindful that such terms may raise as many questions as they answer . Though Freud's hypotheses have been very influential on my thought — who ...
... human mind , I find myself drawn to terms like Plato's Forms or Jung's archetypes , while mindful that such terms may raise as many questions as they answer . Though Freud's hypotheses have been very influential on my thought — who ...
Page 6
... human faces , despite all prohibitions against seeing or naming them , are also projections of our idealized selves , which , like all ideals , are as intimidating as they are hortatory . I understand these gods as Soleri does , who ...
... human faces , despite all prohibitions against seeing or naming them , are also projections of our idealized selves , which , like all ideals , are as intimidating as they are hortatory . I understand these gods as Soleri does , who ...
Page 7
... human soul ; and the twofold plane of the poem , with numinous archetypes negotiating in the invisible realm , and manifesting their wills on the material plane as catastrophes of nature . Attuned also to the primary sig- nificance of ...
... human soul ; and the twofold plane of the poem , with numinous archetypes negotiating in the invisible realm , and manifesting their wills on the material plane as catastrophes of nature . Attuned also to the primary sig- nificance of ...
Page 8
... human mind has here been emancipated from the terrible gaze of the Almighty , which had once discovered Adam and Eve in their nakedness . But the emancipation brings no peace . Hamlet is troubled still by a ghost , a faded copy , as it ...
... human mind has here been emancipated from the terrible gaze of the Almighty , which had once discovered Adam and Eve in their nakedness . But the emancipation brings no peace . Hamlet is troubled still by a ghost , a faded copy , as it ...
Page 17
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Contents
The Numinous Ground | 11 |
Jobs Noble Euphemism | 31 |
Hesiods Archaic Cosmology | 49 |
Pandora and the Revenge of the Mind | 65 |
The Serpent in the Garden | 85 |
Herakles The Hero of the Anima | 109 |
The Hero | 112 |
The Divine Presence in Homers Iliad | 135 |
Hamlets Hungry Ghost | 153 |
The Empirical Stranger | 173 |
The Universal Self | 193 |
Notes | 197 |
219 | |
227 | |
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Common terms and phrases
Achilles Adversary Agamemnon alienation ancient myths anger Apollo archetypal Athena becomes biological birth Book of Job calls chaos demon Chryses combat consciousness corpse cosmology created cult curse death Deianeira Delphi desire discovers dragon dream earth ego's emotions enemy epiphany euphemism Euripides Eurystheus evil father fear Fontenrose 1959 Freud function Gaia ghost God's Greek ground Hamlet Hera Hera's Herakles hero hero's Hesiod Hesiod's myth Homer's honor human I-Thou ideal Iliad imagination intuition Iphitos Job's Jung killed king Lacan Leviathan libido living Māyā meaning Meursault mind mode modern mother murder mythical narcissism nature negate Neleus neocortex numinous object Olympians Olympos Omphale Pandora play poem Priam Prometheus psyche Python reveals revenge sacrifice Satan says sciousness serpent signifiers sky gods smile snake Sophocles soul superego tabu takes Theogony thought tion trans transcending translates Typhon unconscious University Press vision warrior wife women Zeus