Speculum Theologiae in Christo: Or, A View of Some Divine Truths, which are Either Practically Exemplified in Jesus Christ, Set Forth in the Gospel; Or May be Reasonably Duduced from Thence ...A.M. and R.R., 1678 - 449 pages |
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Page 40
... due to our own Souls . Though in man it be but a little Ray or fpark ; yet , because of its divine Nature , it doth in little resemble him , who is all Holinefs and Pu- rity ; and upon that account , our love , rity ; 40 The Holiness of ...
... due to our own Souls . Though in man it be but a little Ray or fpark ; yet , because of its divine Nature , it doth in little resemble him , who is all Holinefs and Pu- rity ; and upon that account , our love , rity ; 40 The Holiness of ...
Page 45
... because thou haft judged thus , Revel . 16.5 . Though the mode and circumstance of Punishment be determined by his So- veraign pleasure , yet the punishment it felf issues out from his Juftice . Sin merits punishment ; They that do fuch ...
... because thou haft judged thus , Revel . 16.5 . Though the mode and circumstance of Punishment be determined by his So- veraign pleasure , yet the punishment it felf issues out from his Juftice . Sin merits punishment ; They that do fuch ...
Page 54
... because of his Mercy , nor yet pardon because of his Justice . ' But I amfwer , Mercy and Juftice are not oppofites in Man . After the Idolatry of Ifrael in the Molten Calf , Mofes would in Juftice have every one flay his Brother ; yet ...
... because of his Mercy , nor yet pardon because of his Justice . ' But I amfwer , Mercy and Juftice are not oppofites in Man . After the Idolatry of Ifrael in the Molten Calf , Mofes would in Juftice have every one flay his Brother ; yet ...
Page 55
... because when Juftice was inexorable , it fent his Son to fuffer for us . The Juftice of God is the more glorious in Chrifts Sufferings , because they were in- Hicted by one whofe Mercy was infinite in his na- ture , and in his defign ...
... because when Juftice was inexorable , it fent his Son to fuffer for us . The Juftice of God is the more glorious in Chrifts Sufferings , because they were in- Hicted by one whofe Mercy was infinite in his na- ture , and in his defign ...
Page 56
... because he was a great , a potent man in the Army . And Ab- folom , because he was a dearly beloved Son . In the former he faid , The Sons of Zerviah are too hard for me and in the latter , Deal gently with the young But though Jefus ...
... because he was a great , a potent man in the Army . And Ab- folom , because he was a dearly beloved Son . In the former he faid , The Sons of Zerviah are too hard for me and in the latter , Deal gently with the young But though Jefus ...
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Speculum Theologiæ in Christo: Or a View of Some Divine Truths, Which Are ... Edward Polhill No preview available - 2017 |
Common terms and phrases
Adams fin againſt anſwer Apoſtle Auſtin becauſe believing bleffed blood caft caufe cauſe Chap Chriftians Church corrupt Creature Curfe darkneſs death Divine doth Election eternal faid Faith fame fatisfied faved fecond feems felf felves ferve fhall fhew fhould finners firft firſt fleſh fome fpeaks fpiritual ftand fubject fuch thing fufferings fupernatural fure Glory Gods Gofpel Grace hath heart Heaven Hence himſelf holy Holy Spirit humane Nature impoffible imputed infinite Jefus Chrift juft Juftice juſt laſt lefs Lord Love lufts manifeft meaſure meer meerly Meffiah Mercy moſt muft muſt needs Myſteries nefs Obedience obferves Original fin pafs pardon peccatum Pelagians perfon pleaſure poffible Promiſes Providence puniſhment pure purpoſe quod Reaſon refpect Regeneration righteous Righteouſneſs Sacrifice Satisfaction Saviour Scripture ſelf ſhall Socinians ſpeak Spirit ſtand ſtate thefe themſelves theſe thofe thoſe thou true Truth ture unleſs unto Verf Wiſdom World Wrath
Popular passages
Page 222 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 175 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 32 - And all the angels stood round about the throne and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying ; Amen ; Blessing and glory and wisdom and thanksgiving and honour and power and might be unto our God for ever and ever. Amen.
Page 226 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
Page 110 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.
Page 108 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 31 - ... deliver up the kingdom to the Father, that God may be all in all.
Page 242 - ... inherit the kingdom prepared for them from the foundation of the world; and the wicked shall be cast into everlasting fire, prepared for the devil and his angels?
Page 445 - Lord, and be changed into the fame image from glory to glory, as by the Spirit of the Lord.
Page 226 - God, and by the offence of one judgment came upon all men to condemnation, fo by the righteoufnefs of one the free gift might come upon all men unto juftification of life.