Additional Essays on the Language of ScriptureR. Cruttwell; and sold by T. Egerton, London, 1810 - 380 pages |
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Page 97
... should be bleffed . 3. The plural number is often used in the epistle to the Hebrews , in order to exprefs the fuperior ex- cellence of many particulars relative to the Christian covenant . Heb . iv . 14 , 785 8pav85 the true heaven ...
... should be bleffed . 3. The plural number is often used in the epistle to the Hebrews , in order to exprefs the fuperior ex- cellence of many particulars relative to the Christian covenant . Heb . iv . 14 , 785 8pav85 the true heaven ...
Page 100
... should be rendered the age in the fingular , by way of eminence and diftinction , meaning the age of the Meffiah . This fignification is evidently pointed out by εσχάτων οι εσχάτου των ημερών Τελών in the first claufe of the verfe , and ...
... should be rendered the age in the fingular , by way of eminence and diftinction , meaning the age of the Meffiah . This fignification is evidently pointed out by εσχάτων οι εσχάτου των ημερών Τελών in the first claufe of the verfe , and ...
Page 110
... should be added the pronoun be in the tranflation ; that Ебрев should be interpreted , not of existence , 110 ON THE SIGNIFICATION OF.
... should be added the pronoun be in the tranflation ; that Ебрев should be interpreted , not of existence , 110 ON THE SIGNIFICATION OF.
Page 111
John Simpson. that Ебрев should be interpreted , not of existence , but of the quality and condition of the person ; and should be understood of the past . The claufe , then , fhould be rendered , " before Abraham was born , I was he ...
John Simpson. that Ебрев should be interpreted , not of existence , but of the quality and condition of the person ; and should be understood of the past . The claufe , then , fhould be rendered , " before Abraham was born , I was he ...
Page 121
... should Mofes offer to pay for water to the King of Edom ? Namb . xx . 14 , 17 to 19. And why was he exprefsly permitted by God to do fo ? Deut . ii . 6 . Again , if a brook from either Horeb or Kadesh had followed the Ifraelites in ...
... should Mofes offer to pay for water to the King of Edom ? Namb . xx . 14 , 17 to 19. And why was he exprefsly permitted by God to do fo ? Deut . ii . 6 . Again , if a brook from either Horeb or Kadesh had followed the Ifraelites in ...
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Common terms and phrases
Acts alfo alſo Apoſtle applied becauſe Chriſtian claufe Colofs comp dead denote Deut difciples divine Edom Ephef Ephes epiftle everlaſting Exod expreffed expreffion faid unto fame Father fays fecula fenfe fent fhall fhew fhould fignifies fimilar fince firſt fome fpirit fubject fuch glory Gofpel hath heaven Hebrew himſelf Ifai Ifaiah Ifrael Ifraelites inftances Jefus Chrift Jefus faid Jehovah Jeſus Jews John iii John iv John viii John x John xvii king laſt Lord Lowth Luke xxiv manifefts Matt meaning Meffiah metonymy Mofes Moft moſt muſt neceffary obfervations paffage Paraclete perfon phrafe phraſe prefent prophets purpoſe raiſed refurrection Scripture ſenſe Septuagint ſhall ſtyle Teftament thee thefe theſe things thofe thoſe thou tranflation ufed underſtood uſed verfe verſe wilderneſs wiſdom word xvii xviii xxii εν ην
Popular passages
Page 81 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Page 19 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 72 - And all they in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Page 230 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...
Page 21 - And he was clothed with a vesture dipped in blood, and his name is called " The Word of God." And the armies which were in heaven followed him upon white horses, clothed in fine linen white and clean.
Page 78 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 238 - For the Father judgeth no man, but hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.
Page 71 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 215 - Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Page 60 - Is it not written in your law, 'I said, "You are gods" '? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God...