THE UNITARIAN ADVOCATE, AND RELIGIOUS MISCELLANY. CONDUCTED BY AN ASSOCIATION OF GENTLEMEN. NEW SERIES, VOL. I. BOSTON: M DCCC XXX. 1856. Dec. 1. Gift of Prof. F. D. Huntington of Cambridge. BOSTON: CONTENTS OF VOLUME I. Claims of Christianity to our careful Attention and Study Reciprocal Duties of Ministers and People. Public Worship The means of cultivating Love to God Doddridge's Correspondence Theological School at Cambridge Exhibition of a school of young ladies. Original Poetry Modes of Defending the Trinity. Bishop Hobart's Charge An extract from the Right Hand of Fellowship, given by Mr May, of Brooklyn, Conn. at the ordination of Mr Walcutt, Religion illustrated by a comparison of it with other qualities The Religion of the Natural Man' Unitarianism, a Religion to die by Christianity designed and adapted to be a universal religion. - - 'Special interposition of God' Love to the Invisible God A plain and serious Address on the subject of the Christian Religion, urging the practice of it in a candid and charitable - Religion, illustrated by a comparison of it with other qualities and pursuits. No. 2. Means of Grace To die is gain.' Original Poetry Christ' lifted up,' and drawing all men' unto him To the thoughtful and wise all seasons and occurrences are capable of suggesting trains of pleasing or profitable reflection. Nature with her varying garb is to them no dumb pageant. All above, beneath, and around them, the earth, the air, and viewless flight of time, utter voices for them. Days speak, and months and years impart instruction. At the present moment, the past and the future naturally rise up before us-the year that is gone, and the year which is to come. The former can now benefit us only by its admonitions and warnings. With whatever sunny vestments, or garments of funereal sadness it has been clad, it now lives only in memory. Its joys and its sorrows have been tasted; its fears and hopes are ended; and its opportunities are past. Our thoughts and actions have been given in to the record VOL. I.-NO. 1. 1 |
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