Lamps (perpetual) F. Volpi's Opinion concerning them.
231
Language of the Gods diftinguifh'd by Homer from
that of Men, 142. Which call'd the Language of
the Gods, and which that of Men.
143
Latin, the most expeditious Way of learning it, 279.
Spoken with Propriety by a Child at four years old.

28a

225

59

Latium, an Account of its Antiquities.
Law of Nature, its Reality, 57. Wherein it confifts,
58. Its Perfection.
Learning, its present State, 71, 160, 243, 338,434-
Letters, a Letter from our Saviour to Abgarus, Go-
vernor of Ediffa, 153. From the Virgin Mary to
St. Ignatius, to the Meffanenfes, to the Florentines,
&c. all spurious.
1535&c.
Lewis, King of Hungary, 172. Invades the Kingdom
of Puglia, ibid. And revenges the Death of his Bro-
ther King Andrew.
Lewis of Anjou invited by the Pope to take poffeffion
of the Kingdom of Puglia, 176. Routs Ladislaus, ib.
Returns to France.
Lexicon Militare, by F. Charles d'Aquino, an Account

of it.

ibid.

ibid.

17

23

Liturgy, the Roman Liturgy when introduced into
France, 22. The antient Gallican.
Lombards poffels themfelves of Italy, 9. Expelled by
the French.
London (Lord Bishop of) his fecond Pastoral Letter. 66
Longinus the first Exarch of Ravenna, 8. What Form

II

of Government he introduced into Italy. ibid.
Lorrain, the Ecclefiaftical and Civil Hiftory of Lor-
rain, 360. From whom fo called, 361. The Ex-
tent of its Dominions under King Lotharius, 362.
The first Kings and Dukes of Lorrain, 361. When
it first became an Hereditary Dukedom.
Luke (St.) fome Paffages of this Evangelift explained.

M.

499

122, &c.

Abillon (John) an Account of his Book on the

French Liturgy.

Magi, who anciently fo called.

21

139

4

140

Magic Art practis'd by the Jews, 139. In what it
confifted, 140, &c. Books of Magic.
Majo, High Admiral of Sicily, 89. His great Power,
ibid. He is murdered.

90

Manfredi (King) ufurps the Crown of Sicily, 95. Be
tray'd by his own People, routed by Charles of
Anjou, and flain.

ibid.
Marcia (Count of) marries Queen Joan II. 177. 'His
fevere Ufage of her, ibid. Becomes a Monk. ibid.
Mark (St.) fome Paflages of, explained.

120, &c.

Maffaniello, an Account of the Rebellion headed by
him in Naples.

Medullia, a Town of antient Latium.

Method defined.

268

236

386

487

Metz (City of) by whom built, and when, according
to fome Writers.
Milan (Archbishop of) pretends that the Election of
the Kings of Italy belongs to him.
Mina murorum, the meaning of thefe Words in Virgil,
Æneid 4.

15

19

Molina (Jefuit) his Doctrine concerning Grace and
Predeftination.

188

Monaftical Orders, fome Account of their Founders.

355

Monaftical Writers, who chiefly commended by them.

349

Monks driven out of the Cities and confined to the De-
farts, by Theodofius the Great.
356
Montaigne learns the Latin Language by converfing in

279

it.
Mofes, not Author of the Pentateuch, according to Mr.
Simon, 104. Why he held up his Hands in the Bat-
tle against Amalek,
144
Mucy (Mad. de) her Hiftory and amorous Intrigues,
482, &c.

Muratori (Lewis Anthony) an Account of the Authors,
contained in his Collection of the Italian Hiftorians.

N.

Abopolaffar King of Babylon.

417

379

Naples (the City of) govern'd antiently with the
Laws of Athens, 4. In the time of Auguftus under
the Vicarius of Rome, 5. Governed afterwards by a

Duke

Duke tent from Conftantinople, 10. Reduced by
the Normans, 85. Befieged by Lautrec, 256. The
Siege raifed, ibid. Refufes the Inquifition, 257. Ho-
nour'd by Charles V. with the Title of Moft Faith-
ful. Rebels from Philip IV. 268. An Account of

this Rebellion.
ibid.
Naples (the Kingdom of) divided by Auguftus into four
Regions, 4. How govern'd till the Reign of Conftan-
tine, 5. Under the Emperors of the East, 8. Un-
der the Normans, 85. The Suevi, 92. The An-
gevins, 167. Aragonians, 182.

Auftrians, 253-

Divided between the French and Spaniards.

Nature, Religion of; fee Religion.

Nebuchadnezzar, fubdues the King of Egypt.
Nile, its Overflowings.

187

380
38, &c.
Nimrod, in what fenfe called in the Scripture a great
Hunter, 378. The Bacchus of the Antients. ibid.
Normans their firft arrival into Italy, 81. They make
one of their own Nation their Head, 82. They
poffefs themselves of many Cities of Puglia, 83. They
rout the Imperial Army, and become Mafters of Ca-
labria, 84. Excommunicated, 85. They conquer
Sicily, and reduce the whole Kingdom of Naples,
85. Their Race extinct.

Belifques of Egypt.

Octavian Family, an Account of it.
Odoacer proclaim'd King of Italy.

Olympic Games, when inftituted.

92

38

234

༡་

131

Origen, his Treatise against Celfus, when and by whom
first tranflated into Latin.

ΙΟΙ

Offuna (Duke of) Viceroy of Naples, 262.
His Ty-
rannical Government, ibid. &c. Difputes between
him and the Venetians, concerning the Dominion of
the Adriatic Sea, ibid. Privy to the Plot against
Venice, 263. Attempts upon the Life of Cardinal
Borgia, appointed to fucceed him in the Govern-
ment, 265. Depofed, ibid. His fecret Intrigues
with France difcovered, ibid. Condemned to per-
petual Imprisonment.

266-

P.

Andolfello Alapo, Queen Joan II's Gallant, behead

pAnd

ed.

177

ПapadelyμaTi (Ew, the primary fignification of. 117 Paradife, where fituate. 128 Patriarchs, both Antediluvian and Poftdiluvian, believed in Chrift, 304. Their Lives to be reckoned by Solar and not Lunar Revolutions.

371

126
Paul (St.) his Controverfies with, fome Converts from
Judaism.
Paul IV. his ambitious Pretenfions, and revengeful
Temper, 259. His Behaviour towards Philip II.
King of Spain, ibid. Enters into an Alliance with

261

the French King and the Turks against him, 260.. His Army defeated. Pentateuch not written (according to Mr. Simon) by Mofes. Pepin gives the Exarchate of Ravenna and Pentapolis to the Pope, 11. Deposes Childeric II. and is proclaimed King of France.

104

499

Peter, King of Aragon, proclaimed King of Sicily.

169

ibid.

137, &c.

ibid.

Pharifees, when this Sect firft fprung up.
Philetus, an Heretic, 372. His Doctrine.
Philip II. III. IV. fome Account of their Reigns, with
.. relation to the Kingdom of Naples.
259, &c.
Philofophers, ignorant of many important Points in
Religion, 67. Their Differences in Articles of the
greateft Moment, 68. Many of them taught Doc-
trines tending to promote Vice, ibid. Their influ-
ence in reforming Mankind very inconfiderable.

ibid.
Philofophy, Speculative and Practic, explained. 382
Phrygians, why their Language called by Homer the
Language of Men.
Pierre (Jacque) chief Inftrument in carrying on the
Plot against Venice, 263. Put to death.

144

264

Pius

Pius V. publishes the Bull call'd In Cana Domini, 261.

An Account of it.

Plantain-Tree of an extraordinary Size.

Plautus and Terence compared.

ibid.

233 337

Popes, the Origin of their temporal Power in Italy, 10. They fubject Italy, Gaul and Spain to their Patriar chal Authority, 13. They claim a Right to all, and over all the Kingdoms of the Univerfe, 97. The wicked and debauched Lives of fome Popes, 14, 87, 180. Their Avarice. ibid.

.

194

Port-Royal (Meffieurs of) oppofe the Jefuits. Predeftination, in what Senfe admitted by the Jefuits, 188. By Michael Bains.

189 Prioli (Mr.) his Account of the Court of France in the year 1700.

482 Procida (Gioanni di) carries on in Sicily a Confpiracy against the French, 168. His dexterity, ibid. All the French, that were in the Ifland, are by his means murdered,

161 Prophet like unto Mofes, from Deut. xviii. 15. this Pafa fage explained. 313 Prophets under the Tabernacle, as well as under the firft and fecond Temple, believ'd in Christ. 305 Prophetical Theology explained.

R

Q

325

Ueva (Alphonfo della) Marquis of Bedmar, carries on a Plot against Venice.

R.

263

Ainulph, Chief of the Normans, created Count of Averfa.

82

Reafon, its Infufficiency to be a Guide in Matters of

Religion.

Rebellion in Naples headed by Maffaniello.

67 268

Reflections, Moral and Theological, upon the Civil Hiftory of Naples.

Regalia, Occafion of Difputes in France.

Regulus taken by the Carthaginians, 47.

347

294

Gives his

ibid.

Advice against an exchange of Prisoners, ibid. Put to a cruel death. Religion of Nature, its Reality, 57. Wherein it confifts, 58. Its Perfection and Unchangeableness, 59.