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As jealous creatures are, it were enough
To put him to ill thinking.
EMIL.

Is he not jealous ?
Des. Who, he? I think, the sun, where he was

born, Drew all such humours from him. EMIL.

Look, where he comes. Des. I will not leave him now, till Cassio Be call’d to him.-How is’t with you, my lord?

Enter OTHELLO.

Oth. Well, my good lady :-[ Aside.] O, hardness

to diffemble !How do you, Desdemona ? Dus.

Well, my good lord. OTH. Give me your hand: This hand is moist,

my lady. Des. It yet has felt no age, nor known no sorrow. OTH. This argues fruitfulness, and liberal

heart ;Hot, hot, and moist:4 This hand of yours requires A sequester from liberty, fasting and prayer,

3 till Casio

Be callid to him.] Thus the folio. The quarto, 1622, reads Ler Cassio be call'd to him. MALONE.

4 Hot, hot, and moist;] Ben Jonson seems to have attempted a ridicule on this passage, in Every Man out of his Humour, Aa V. sc. ii. where Sogliardo says to Saviolina: “ How does my sweet lady? hot and moist? beautiful and lusty ?” Steevens.

Ben Jonson was ready enough on all occasions to depreciate and ridicule our author, but in the present instance, I believe, he must be acquitted; for Every Man out of his Humour was printed in 1600, and written probably in the preceding year; at which time, we are almost certain that Othello had not been exhibited.

MALONE.

Much castigation, exercise devout;4
For here's a young and sweating devil here,
That commonly rebels. 'Tis a good hand,
A frank one.

Des. You may, indeed, say so ; For 'twas that hand that gave away my heart. : Oth. A liberal hand: The hearts, of old, gave

hands; But our new heraldry is—hands, not hearts.

4 exercise devout ;] Exercise was the religious term. Henry the seventh (says Bacon) “ had the fortune of a true christian as well as of a great king, in living exercised, and dying repentant." So, Lord Hastings in King Richard 111. says to a priest ;

“ I am in debt for your last exercise." See Vol. X. p. 572, n. 7. MALONE.

The hearts, of old, gave hands; But our new heraldry is hands, not hearts.] It is evident that the first line should be read thus :

The hands of old gave hearts; otherwise it would be no reply to the preceding words,

« For 'twas that hand that gave away my heart." Not so, says her husband : The hands of old indeed gave hearis ; but the custom now is to give hands without hearts. The expression of new heraldry was a satirical allusion to the times. Soon after King James the First came to the crown, he created the new dignity of baronets for money. Amongst their other prerogatives of honour, they had an addition to their paternal arms, of a hand gules in an escutcheon argent. And we are not to doubt but that this was the new heraldry alluded to by our author : by which he infinuates, that some then created had hands indeed, but not hearts; that is, money to pay for the creation, but no virtue to purchase the honour. But the finest part of the poet's address in this allusion, is the com. pliment he pays to his old mistress Elizabeth. For James's pretence for raising money by this creation, was the reduction of Ulfter, and other parts of Ireland; the memory of which he would perpetuate by that addition to their arms, it being the arms of Ulster. Now the method used by Elizabeth in the reduction of that kingdom was so different from this, the dignities she conferred being on those who employed their steel, and not their gold in this service, that nothing could add more to her glory, than the being compared to her successor in this point of view: nor was it uncommon for the dramatick poets of that time to satirize the ignominy of James's reign.

Des. I cannot speak of this, Come now your

promise.

So Fletcher, in The Fair Maid of the Inn. One says, I will send shee to Amboyna in the East Indies for pepper. The other replies, TO Amboyna? jo I might be pepper'd. Again, in the same play, a sailor says, Delpise not this pitch'd canvas, the time was, we have known them lined with Spanish ducats. WARBURTON.

The historical observation is very judicious and acute, but of the emendation there is no need. She says, that her hand gave away ber beart. He goes on with his suspicion, and the hand which he had before called frank, he now terms liberal; then proceeds to re, mark, that the hand was formerly given by the heart ; but now it Reither gives it, nor is given by it. Johnson.

I think, with Dr. Warburton, that the new order of baronets is here again alluded to. See The Merry Wives of Windsor, Vol. III, p. 356, and Spelman's Epigram there cited : “

florentis nomen honoris
“ Indicat in clypei fronte cruenta manus.
“ Non quod fævi aliquid, aut stricto fortiter ense

“ Hoftibus occisis gesserit ifte cohors." BLACKSTONE. The reader will not find the epigram alluded to by Sir William Blackstone, in the page to which he has referred [in my edition), for I have omitted that part of his note, (an omission of which I have there given notice, because it appeared to me extremely improbable that any passage in that play should allude to an event that did not take place till 1611. The omitted words I add here, (distinguishing them by Italick characters,) as they may appear to add weight to his opinion and that of Dr. Warburton.

" I suspect this is an oblique reflection on the prodigality of James the firsi in bestowing these honours, and ere&ting a new order of knighthood called baronets; which few of the ancient gentry would conde. scend to accept. See Sir Henry Spelman's epigram on them, Gloss. p. 76, which ends thus :

dum cauponare recufant
“ Ex verâ geniti nobilitate viri;
Interea è caulis hic prorepit, ille tabernis,

Er modo for dominus, qui modo fervus erat. See another stroke at them in Othello.MALONE.

My respect for the sentiments of Sir William Blackstone might have induced me to print both them, and the epigram referred to, in both places, even if the preceding remark of Mr. Malone had not, in this second initance, afforded them an apt introduction.

STEEVENS. - our now heraldry, &c.] I believe this to be only a figura.

Oth. What promise, chuck?

tive expression, without the least reference to king James's creation of baronets. The absurdity of making Othello fo familiar with British heraldry, the utter want of consistency as well as policy in any sneer of Shakspeare at the badge of honours instituted by a Prince whom on all other occasions he was solicitous to flatter, and at whose court this very piece was acted in 1613, most strongly incline me to question the propriety of Dr. Warburton's historical explanation. Steevens.

To almost every sentence of Dr. Warburton's note, an objection may be taken ; but I have preserved it as a speciinen of this commentator's manner.

It is not true that king James created the order of baronetsjon after he came to the throne. It was created in the year 1611. The conceit that by the word hearts the poet meant to allude to the gallantry of the reign of Elizabeth, in which men distinguished themselves by their steel, and that by hands those courtiers were pointed at, who served her inglorious successor only by their gold, is too fanciful to deserve an answer.

Thus Dr. Warburton's note ftood as it appeared originally in Theobald's edition; but in his own, by way of confirmation of his notion, we are told, that " it was not uncommon for the satirical poets of that time to satirise the ignominy of James's reign;" and for This assertion we are referred to Fletcher's Fair Maid of ibe Inn. But, unluckily, it appears from the office-book of Sir Henry Herbert, a Mf, of which an account is given in Vol. II, that Fletcher's plays were generally performed at court soon after they were first exhibited at the theatre, and we may be assured that he would not venture to offend his courtly auditors. The Fair Maid of the Inn, indeed, never was performed before King James, being the last play but one that Fletcher wrote, and not produced till the 22d of Jan. 1625-6, after the death both of its author and king James; but when it was written, he muit, from the circumstances already mentioned, have had the court before his eyes.

In various parts of our poet's works he has alluded to the custom of plighting troth by the union of hands. So, in Hamlet :

“ Since love our hearts, and Hymen did our hands

“ Unite co-mutual in most sacred bands." Again, in The Tempist, which was probably written at no great distance of time from the play before us :

Mir. My husband then?
Fer. Ay, with a heart as willing
“ As bondage e'er of freedom. Here's my hand.
Mir, And mine, with my heart in't."

Des. I have sent to bid Cassio come speak with

you.
Oru. I have a salt and fullen rheum offends me ;
Lend me thy handkerchief.
Des.

Here, my lord.
Oth. That which I gave you.
Des.

I have it not about me.
Oth. Not?
Des. No, indeed, my lord.
Oth.

That is a fault: That handkerchief Did an Egyptian to my mother give; ?

The hearts of old, says Othello, dictated the union of hands, which formerly were joined with the hearts of the parties in them; but in our modern marriages, hands alone are united, without hearts. Such evidently is the plain meaning of the words. I do not, however, undertake to maintain that the poet, when he used the word heraldry, had not the new order of baronets in his thoughts, without intending any satirical allusion. Malone,

6 — salt and sullen rheum ] Thus the quarto, 1622. The folio, for Jullen, has forry. MALONE. Sullen, that is, a rheum obftinately troublesome. I think this better.

JOHNSON. 7 That handkerchief

Did an Egyptian to my mother give;] In the account of this tremendous handkerchief, are some particulars, which lead me to think that here is an allution to a fact, heightened by poetical imagery. It is the practice in the castern regions, for persons of both sexes to carry handkerchiefs very curioully wrought. In the MS. papers of Sir John Chardin, that great oriental traveller, is a passage which fully describes the custom. “ The mode of wrought handkerchiefs (savs this learned enquirer), is general in Arabia, in Syria, in Palestine, and generally in all the Turkish empire. They are wrought with a needle, and it is the amusement of the fair sex there, as among us the making tapestry and lace. The young women make them for their fathers, their brothers, and by way of preparation before band for their spouses, bestowing them as favours on their lovers. They have them almost constantly in their hands in those warm countries, to wipe off sweat.” But whether this VOL. XV.

Oo

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