Discourse on the Rectitude of Human NatureW. Crosby and H. P. Nichols, 1850 - 409 pages |
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Page 41
... laws of Moses , on the su- periority of Christianity to Judaism , as the means of producing a holy life . The law , he says , rather deep- ened the consciousness of sin , than provided a remedy 4 * LANGUAGE OF PAUL . 41.
... laws of Moses , on the su- periority of Christianity to Judaism , as the means of producing a holy life . The law , he says , rather deep- ened the consciousness of sin , than provided a remedy 4 * LANGUAGE OF PAUL . 41.
Page 43
... law of property , which is indistinctly shadowed forth in the very constitution , the instincts , and the moral ... law of Moses , lead man to sin , or rather that indulgence is sin . These two parts of man , not only in Scripture , but ...
... law of property , which is indistinctly shadowed forth in the very constitution , the instincts , and the moral ... law of Moses , lead man to sin , or rather that indulgence is sin . These two parts of man , not only in Scripture , but ...
Page 133
... laws of Moses were eminently wise and humane , calculated to enlighten and quicken the con- science , and to keep alive the knowledge and worship of the true God . The character of the nation does not seem to have improved in the time ...
... laws of Moses were eminently wise and humane , calculated to enlighten and quicken the con- science , and to keep alive the knowledge and worship of the true God . The character of the nation does not seem to have improved in the time ...
Page 160
... law of Moses , but speaks of him as under that law , " by patient continuance in well - doing , seeking for glory , honor , and immortality , " and as receiving from God , in consequence of such a course of action , " glory , honor ...
... law of Moses , but speaks of him as under that law , " by patient continuance in well - doing , seeking for glory , honor , and immortality , " and as receiving from God , in consequence of such a course of action , " glory , honor ...
Page 162
... laws of Moses , instead of being done away by Christ , were of perpetual and universal obliga- tion , and that ... law was abrogated . Paul was This Divine instruction , however , was not regarded by the whole Church , and some teachers ...
... laws of Moses , instead of being done away by Christ , were of perpetual and universal obliga- tion , and that ... law was abrogated . Paul was This Divine instruction , however , was not regarded by the whole Church , and some teachers ...
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Common terms and phrases
action Adam Adam and Eve Apostle assert become believe Bible born change human character child Christ Christian condition conscience conscious constitution corruption created Cyril of Jerusalem depravity DISCOURSE Divine doctrine earth eternal evil existence fact faculties faith Fall father feeling flesh Gentiles God's Gospel guilt happiness hath heart heathen heaven holiness human nature human race immortality imperfect Irenæus irreligion Jesus Jews Judaism Judas Iscariot justice kingdom of heaven language law of Moses light ligion Lord mankind means ment mind miracles moral constitution moral sense Mosaic law obedience original original sin parents passage passions and appetites Paul perfect perversion punishment reason religion religious revelation righteousness salvation Scriptures sinner sins soul spirit suffer suppose teaching temptation Testament theology thing Thou shalt tion transgression true truth ture universal unto vice virtue voluntary whole wholly inclined wicked word wrath wrong
Popular passages
Page 32 - When ye fast, he not, as the hypocrites, of a sad countenance; for they disfigure their faces that they may appear unto men to fast. But thou, when thou fastest, anoint thine head, and wash thy face, that thou appear not unto men to fast, but unto thy Father which is in secret; and
Page 406 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you, that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein ; who, in times past, suffered all nations to walk in their own ways.
Page 344 - But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Page 46 - that which is good, I find not. For the good that I would, I do not ; but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Page 347 - There is therefore now no condemnation to them •which are in Christ Jesus, who walk not after the flesh, but after the spirit. For the law of the spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do,
Page 166 - that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands ; that at that time ye were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no
Page 309 - That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts, and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holiness.
Page 123 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.
Page 374 - soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son ; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 348 - For they that are after the flesh do mind the things of the flesh ; but they that are after the spirit, the things of the spirit. For to be carnally minded is death, but to be spiritually minded is life and peace.