The Principles of Eloquence: Adapted to the Pulpit and the BarD. and G. Bruce, 1807 - 275 pages |
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Page 11
... spirit prevails , we shall say with the poet , -Veniam petimus Dabimusque vicissim . Free liberty must , therefore , be allowed to ev- ery reader to judge for himself what degree of regard is to be paid to a few passages , PREFACE . 11.
... spirit prevails , we shall say with the poet , -Veniam petimus Dabimusque vicissim . Free liberty must , therefore , be allowed to ev- ery reader to judge for himself what degree of regard is to be paid to a few passages , PREFACE . 11.
Page 12
... passages , wherein the Abbé gives such an unbounded preference to some of his favourite French Catholic Preachers , above those of the Protestant Church , and the English nation . To the works of eloquent French writers re- commended by ...
... passages , wherein the Abbé gives such an unbounded preference to some of his favourite French Catholic Preachers , above those of the Protestant Church , and the English nation . To the works of eloquent French writers re- commended by ...
Page 14
... Passages 162 XXXVIII . Of common Places 164 XXXIX . Of Oratorial Preparation 166 XL . Of Oratorial Precautions 169 XLI . Of Hypothesis 171 XLII . Of Egotism of Style 172 XLIII . Of Bourdaloue · 179 XLV . Of Saurin XLIV . Of Massillon ...
... Passages 162 XXXVIII . Of common Places 164 XXXIX . Of Oratorial Preparation 166 XL . Of Oratorial Precautions 169 XLI . Of Hypothesis 171 XLII . Of Egotism of Style 172 XLIII . Of Bourdaloue · 179 XLV . Of Saurin XLIV . Of Massillon ...
Page 14
... Passages • 162 XXXVIII . Of common Places - - 164 XXXIX . Of Oratorial Preparation - - 166 XL . Of Oratorial Precautions - 169 XLI . Of Hypothesis - - - 171 XLII . Of Egotism of Style - • 172 XLIII . Of Bourdaloue - - - - 179 XLIV . Of ...
... Passages • 162 XXXVIII . Of common Places - - 164 XXXIX . Of Oratorial Preparation - - 166 XL . Of Oratorial Precautions - 169 XLI . Of Hypothesis - - - 171 XLII . Of Egotism of Style - • 172 XLIII . Of Bourdaloue - - - - 179 XLIV . Of ...
Page 32
... passage in the Gospel . He takes for his text that verse of St. John , * There was a multitude of blind , halt , and wither- ed . Massillon compares the sinners , who sur- round the confessionals † to the sick people who were upon the ...
... passage in the Gospel . He takes for his text that verse of St. John , * There was a multitude of blind , halt , and wither- ed . Massillon compares the sinners , who sur- round the confessionals † to the sick people who were upon the ...
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Common terms and phrases
Abbé Abbé MAURY admiration affected Archbishop of Cambray ardour arguments assembly attention auditory beauty Bishop Bishop of Meaux Bishop of Worcester Bitonto BLAIR BLAIR's Lectures Bossuet BOURDA Bourdaloue Bridaine celebrated character Christian Orator Church Cicero composed composition Demosthenes Dialogues discourse discover distinguished divine doth elegant energy English equal Essays eulogium EUSIBIUS excellent exordium expression Fathers FENELON French funeral Oration genius gives hath hear hearers heart honour ideas imagination impart instruction ject judge labours language Louis XIV manner Massillon Maury memory ment merit metaphors method mind nature never nihil object observes Oratory Panegyric passage passions pathetic perspicuity poet preached preacher pulpit quence Quintilian religion remarks render rhetorical Roman sacred Saurin says scripture SECTION sensible sentence sentiments sermons shew sion speak striking style sublime sufficient talents taste thing thou thought Tillotson tion translation truth words writer zeal
Popular passages
Page 241 - I appeal to any white man to say, if ever he entered Logan's cabin hungry, and he gave him not meat: if ever he came cold and naked, and he clothed him not. During the course of the last long and bloody war, Logan remained idle in his cabin, an advocate for peace. Such was my love for the whites, that my countrymen pointed as they passed, and said, ' Logan is the friend of white men.
Page 209 - Words are like leaves ; and where they most abound, Much fruit of sense beneath is rarely found.
Page 97 - Europe,— not to survey the sumptuousness of palaces, or the stateliness of temples; not to make accurate measurements of the remains of ancient grandeur, nor to form a scale of the curiosity of modern art; not to collect medals, or collate manuscripts:— but to dive into the depths of dungeons; to plunge into the infection of hospitals; to survey the mansions of sorrow and pain; to take the gauge and dimensions of misery, depression, and contempt; to remember the forgotten, to attend to the neglected,...
Page 241 - There runs not a drop of my blood in the veins of any living creature. This called on me for revenge. I have sought it: I have killed many: I have fully glutted my vengeance: for my country I rejoice at the beams of peace. But do not harbour a thought that mine is the joy of fear.
Page 117 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 122 - First follow Nature, and your judgment frame By her just standard, which is still the same ; Unerring Nature, still divinely bright, One clear...
Page 184 - And now, Gentlemen, on this serious day, when I come, as it were, to make up my account with you, let me take to myself some degree of honest pride on the nature of the charges that are against me. I do not here stand before you accused of venality, or of neglect of duty. It is not said that, in the long period of my service, I have, in a single instance, sacrificed the slightest of your interests to my ambition or to my fortune.
Page 40 - Something, whose Truth convinc'd at Sight we find, That gives us back the Image of our Mind...
Page 117 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 209 - Expression is the dress of thought, and still Appears more decent as more suitable.