person of the Father. God the Father hath no attribute or perfection that the Son hath not, in equal degree, and equal glory. These things meet in no other person but Jesus Christ.

4. There are conjoined in the person of Christ infinite worthiness of good, and the greatest patience under sufferings of evil, He was perfectly innocent, and deserved no suffering. He deserved nothing from God by any guilt of his own; and he deserved no ill from men. Yea, he was not only harmless and undeserving of suffering, but he was infinitely worthy, worthy of the infinite love of the Father, worthy of infinite and eternal happiness, and infinitely worthy of all possible esteem, love, and service from all men. And yet he was perfectly patient under the greatest sufferings that ever were endured in this world. Heb. xii, 2. "He endured the cross, despising the shame." He suffered not from his Father for his faults, but ours; and he suffered from men not for his faults, but for those things on account of which he was infinitely worthy of their love and honor; which made his patience the more wonderful and the more glorious. 1 Pet. ii. 20, &c. "For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently? But if when ye do well, and suffer for it, ye take it patiently; this is acceptable with God, For even hereunto were ye called; because Christ also suffered for us, leaving us an example, that we should follow his steps; who did no sin, neither was guile found in his mouth; who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously, who, his ownself, bare our sins in his own body on the tree, that we being dead to sin, should live unto righteousness; by whose stripes ye were healed." There is no such conjunction of innocence, worthiness and patience under sufferings, as in the person of Christ.

5. In the person of Christ are conjoined an exceeding spirit of obedience, with supreme dominion over heaven and earth. Christ is the Lord of all things in two respects: He is so, as he is Godman and mediator; and so his dominion is

appointed, and given of the Father, and is by delegation from God, and he is as it were, the Father's vicegerent. But he is Lord of all things in another respect, viz, as he is (by his original nature) God; and so he is by natural right the Lord. of all, and Supreme over all as much as the Father. Thus, he has dominion over the world, not by delegation, but in his own right: He is not an under God, as the Arians suppose, but, to all intents and purposes, Supreme God.

And yet in the same person is found the greatest spirit of obedience to the commands and law of God that ever was in the universe; which was manifest in his obedience here in this world. John xiv. 31, " As the Father gave me commandment, even so I do." John xv. 10. Even as I have kept my Father's commandments, and abide in his love." The greatness of his spirit of obedience appears in the perfection of his obedience, and in his obeying commands of such exceeding difficulty. Never any one received commands from God of such difficulty, and that were so great a trial of obedience, as Jesus Christ. One of God's commands to him was, that he should yield himself to those dreadful sufferings that he underwent. See John x. 18. "No man taketh it from me, but I lay it down of myself."...." This commandment received I of my Father." And Christ was thoroughly obedient to this command of God. Heb. vi. 8. "Though he were

a Son, yet learned he obedience by the things that he suffered." Philip. ii. 8. "He humbled himself, and became fobedient unto death, even the death of the cross." Never was there such an instance of obedience in man nor angel as this, though he that obeyed was at the same time Supreme Lord of both angels and men.

6. In the person of Christ are conjoined absolute sovereignty and perfect resignation. This is another unparalleled conjunction. Christ, as he is God, is the absolute sovereign of the world; he is the sovereign disposer of events. The decrees of God are all his sovereign decrees; and the work of creation, and all God's works of providence, are his sovereign works. It is he that worketh all things according to the coun

sel of his own will. Col. i. 16, 17. "By him, and through

him, and to him, are all things." worketh hitherto, and I work." thou clean."

John v. 17. "The Father Matth. viii. 3. "I will, be

But yet Christ was the most wonderful instance of resignation that ever appeared in the world. He was absolutely and perfectly resigned when he had a near and immediate prospect of his terrible sufferings, and the dreadful cup that he was to drink, the idea and expectation of which made his soul exceeding sorrowful, even unto death, and put him into such an agony that his sweat was as it were great drops or clots of blood, falling down to the ground; but in such circumstances he was wholly resigned to the will of God, Matth. xxvi. 39. O my Father, if it be possible, let this cup pass from me. Nevertheless, not as I will, but as thou wilt." Ver. 42. "O my father, if this cup may not pass from me, except I drink it, thy will be done."

7. In Christ do meet together selfsufficiency, and an entire trust and reliance on God; which is another conjunction peculiar to the person of Christ. As he is a divine person, hẹ is self sufficient, standing in need of nothing: All creatures are dependent on him, but he is dependent on none, but is ab.solutely independent. His proceeding from the Father, in his eternal generation of filiation argues no proper dependence on the will of the Father; for that proceeding was natural and necessary, and not arbitrary. But yet Christ entirely trusted in God: His enemies say that of him, "He trusted in God that he would deliver him," Matth, xxvii. 43. And the apostle testifies, 1 Pet. ii, 23. "That he committed himself to God."

III. Such diverse excellencies are expressed in him towards men, that otherwise would have seemed impossible to be exercised towards the same object; as particularly these The same that are menthree, justice, mercy, and truth. tioned Psalm lxxxv. 10. "Mercy and truth are met together, righteousness and peace have kissed each other." The strict justice of God, and even his revenging justice, and that

against the sins of men, never was so gloriously manifested as in Christ. He manifested an infinite regard to the attribute of God's justice, in that, when he had a mind to save sinners, he was willing to undergo such extreme sufferings, rather than that their salvation should be to the injury of the honor of that attribute. And as he is the judge of the world, he doth himself exercise strict justice; he will not clear the guilty, nor at all acquit the wicked in judgment. And yet how wonderfully is infinite mercy towards sinners displayed in him! And what' glorious and ineffable grace and love have been, and are exercised by him, towards sinful men! Though he be the just judge of a sinful world, yet he is also the Saviour of the world: Though he be a consuming fire to sin, yet he is the light and life of sinners. Rom. iii. 25, 26. "Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare I say, at this time his righteousness, that he might be just, and the justifier of him which believeth in Jesus."

So the immutable truth of God, in the threatenings of his law against the sins of men, was never so manifested as it is in Jesus Christ; for there never was any other so great a trial of the unalterableness of the truth of God in those threatenings, as when sin came to be imputed to his own Son. And then in Christ has been seen already an actual complete accomplishment of those threatenings which never has been, nor will be seen in any other instance; because the eternity that will be taken up in fulfilling those threatenings on others, never will be finished. Christ manifested an infinite regard to this truth of God in his sufferings. And, in his judging the world, he makes the covenant of works, that contains those dreadful threatenings, his rule of judgment; he will see to it, that it is not infringed in the least jot or tittle; he will do nothing contrary to the threatenings of the law, and their complete fulfilment. And yet in him we have many great and precious promises, promises of perfect deliverance from the penalty of the law. And this is the promise that he hath

promised us, even eternal life. And in him are all the prome ises of God, Yea, and Amen.

Having thus shown wherein there is an admirable conjunction of excellencies in Jesus Christ, I now proceed,

Secondly, To shew how this admirable conjunction of excellencies appears in Christ's acts.

I. It appears in what Christ did in taking on him our nature. In this act his infinite condescension wonderfully appeared, that he that was God should become man; that the Word should be made flesh, and should take on him a nature infinitely below his original nature! And it appears yet more remarkably in the low circumstances of his incarnation. He was conceived in the womb of a poor young woman, whose poverty appeared in that, when she came to offer sacrifices for her purification, she brought what was allowed of in the law only in case of poverty; as Luke ii. 24: "According to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons." This was allowed only in case the person was so poof that she was not able to offer a lamb. xii. 8.

Levit.

And though his infinite condescension thus appeared in the manner of his incarnation, yet his divine dignity also appeared in it; for though he was conceived in the womb of a poor virgin, yet he was there conceived by the power of the Holy Ghost. And his divine dignity also appeared in the holiness of his conception and birth. Though he was conceived in the womb of one of the corrupt race of mankind, yet he was conceived and born without sin; as the angel said to the blessed Virgin, Luke i. 35. "The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee, shall be called the Son of God."

His infinite condescension marvellously appeared in the manner of his birth. He was brought forth in a stable, because there was no room for them in the inn. The inn was taken up by others, that were looked upon as persons of greatThe blessed Virgin, being poor and despised,

er account.