The Principles of Moral Science: Vol. 1Bell & Bradfute, 1805 - 520 pages |
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... Affections XI . Of the Malevolent Affections Passions .. : XII . Of the Passion of Avarice . XIII . Of Self - Love ... 162 181 · 193 · • . 202 204 • · · 213 and • 230 • 246 · 263 267 . 282 • 283 294 XIV . Of Ambition , Emulation , Pride ...
... Affections XI . Of the Malevolent Affections Passions .. : XII . Of the Passion of Avarice . XIII . Of Self - Love ... 162 181 · 193 · • . 202 204 • · · 213 and • 230 • 246 · 263 267 . 282 • 283 294 XIV . Of Ambition , Emulation , Pride ...
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... this subject . Shakespeare represents Othello the Moor as giving this account of the kind of court- ship by which he , though a black man , con- trived to interest the affections of a beautiful Venetian woman OF HUMAN PURSUIT . 5.
... this subject . Shakespeare represents Othello the Moor as giving this account of the kind of court- ship by which he , though a black man , con- trived to interest the affections of a beautiful Venetian woman OF HUMAN PURSUIT . 5.
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Vol. 1 Robert Forsyth. trived to interest the affections of a beautiful Venetian woman : Othello . Her father lov'd me ; oft invited me ; Still question'd me the story of my life , From year to year ; the battles , sieges , fortunes That ...
Vol. 1 Robert Forsyth. trived to interest the affections of a beautiful Venetian woman : Othello . Her father lov'd me ; oft invited me ; Still question'd me the story of my life , From year to year ; the battles , sieges , fortunes That ...
Page 18
... affection are the most approved , and not the least powerful that our existence affords ; yet they certainly do , in a great measure , operate as snares to betray us into anxieties which we might otherwise have escaped . The calamities ...
... affection are the most approved , and not the least powerful that our existence affords ; yet they certainly do , in a great measure , operate as snares to betray us into anxieties which we might otherwise have escaped . The calamities ...
Page 50
... the Platonists , that the great principle of morality consists in pre- serving a proper balance among all our affections ; so that none of them may exert greater influence than of right belongs to it . An ingenious author 50 FORMER SYSTEMS.
... the Platonists , that the great principle of morality consists in pre- serving a proper balance among all our affections ; so that none of them may exert greater influence than of right belongs to it . An ingenious author 50 FORMER SYSTEMS.
Common terms and phrases
acquire actions activity afford animals appear appetites Aristotle arrangements attained attention avarice beautiful become Birmans Book of Job called cerned character conduct consequence consider consists constitution contrived degree Deity discernment Divine Divine Providence duce duty efforts enable energy enlightened evil excellence exer exertion existence feelings felicity gradually habit happiness Hence human mind human race important individual indolence intel intellectual improvement intelligence involuntary memory jects knowledge labour lence mankind manner means memory ment necessary neral never objects ourselves pain passions perceive perfection persons pleasing pleasure polygamy possess principle produce pursue qualities quire racter rational reason recollect regard religion render riches self-command sense sentiment skilful skill society spect speculative success suffering superstition Supreme Intelligence taste tendency things thought tion train of ideas truth understanding universe valuable viduals vigour virtue virtuous voluntary power weakness whole wisdom wise words
Popular passages
Page 7 - My story being done, • She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange, 'Twas pitiful, 'twas wondrous pitiful; She wish'd she had not heard it, yet she wish'd That heaven had made her such a man...
Page 6 - She'd come again, and with a greedy ear Devour up my discourse: which I, observing, Took once a pliant hour, and found good means To draw from her a prayer of earnest heart That. I would all my pilgrimage dilate...
Page 35 - The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Page 136 - Is aught so fair In all the dewy landscapes of the spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Page 35 - When the ear heard me, then it blessed me : and when the eye saw me, it gave witness to me : because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me ; and I caused the widow's heart to sing for joy.
Page 6 - And portance in my travel's history; Wherein of antres vast and deserts idle, Rough quarries, rocks, and hills whose heads touch heaven, It was my hint to speak, — such was the process: And of the Cannibals that each other eat, The Anthropophagi, and men whose heads Do grow beneath their shoulders.
Page 34 - When I went out to the gate through the city, when I prepared my seat in the street, The young men saw me, and hid themselves : and the aged arose, and stood up.
Page 6 - To the very moment that he bade me tell it; Wherein I spake of most disastrous chances, Of moving accidents by flood and field, Of hair-breadth 'scapes i...
Page 136 - Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene With half that kindling majesty dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of Caesar's fate, Amid the crowd of patriots ; and his arm Aloft extending, like eternal Jove When guilt brings down the thunder, call'd aloud On Tully's name, and shook his crimson steel, And bade the father of his country hail ? For lo ! the tyrant prostrate on the dust, And Rome again is free...
Page 35 - But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock Yea, whereto might the strength of their hands profit me, in whom old age was perished?