Letters on the Elementary Principles of Education, Volume 1S.H. Parker, 1825 |
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Page 4
... instruction of children ought chiefly to be addressed to the heart . Illustrations . LETTER VII . - Page 97 . ASSOCIATIONS PRODUCING BENEVOLENCE . State of infancy favourable to the cultivation of the benevolent affec- tions . Tendency ...
... instruction of children ought chiefly to be addressed to the heart . Illustrations . LETTER VII . - Page 97 . ASSOCIATIONS PRODUCING BENEVOLENCE . State of infancy favourable to the cultivation of the benevolent affec- tions . Tendency ...
Page 13
... instruction ; an illus- trious instance of which he has given in the life of Agricola . " Julia Procilla , Agricola's mother , was , " says Tacitus , " respected for the purity of her manners . Under her care , and as it were in her ...
... instruction ; an illus- trious instance of which he has given in the life of Agricola . " Julia Procilla , Agricola's mother , was , " says Tacitus , " respected for the purity of her manners . Under her care , and as it were in her ...
Page 38
... instructions . concerning them , as were suggested by a sound un- derstanding , a pious mind , and a benevolent heart . But not even the affecting idea of a last interview ( for so she considered it ) with her beloved children could so ...
... instructions . concerning them , as were suggested by a sound un- derstanding , a pious mind , and a benevolent heart . But not even the affecting idea of a last interview ( for so she considered it ) with her beloved children could so ...
Page 60
... instruction of their servants any part of their concern ? Pride prevents us from undertaking what policy would dictate . We feel it too mortifying to represent to beings so much beneath us , that we are the creatures of the same God ...
... instruction of their servants any part of their concern ? Pride prevents us from undertaking what policy would dictate . We feel it too mortifying to represent to beings so much beneath us , that we are the creatures of the same God ...
Page 61
... instruction . But why , after this , de- claim against the ignorance and depravity of ser- vants ? Those who have had sufficient energy to obey the call of principle in their domestic regula- tions ; those who have considered the moral ...
... instruction . But why , after this , de- claim against the ignorance and depravity of ser- vants ? Those who have had sufficient energy to obey the call of principle in their domestic regula- tions ; those who have considered the moral ...
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Common terms and phrases
admiration agreeable ambition appears applause arrogance asso association of ideas attention aunt Julia aversion benevolent affections catechisms character child conduct consequences consider contempt counteract cultivation desire disposition Divine Divine Grace dress duty early association early period embu endeavour esteem examine excited faculties false favour fear feelings female folly fond frequently girls give glory gratification of self-will gratitude habits happiness hatred heart honour hope human idea impression indolence indulgence infant education infant mind influence inspired instruction judgment knowledge lence Lord Kames love of wealth means ment misery moral mother nature ness never notions obedience objects observed Old Testament opinions pains parents person pleasure prejudice present pride produce propriety reason religion render respect self-denial selfish sensible sentiment servants sider sions soul species spirit sufficient superior Tacitus taste taught teach temper tendency tinctured tion tivation truth unamiable vanity vice virtue wisdom
Popular passages
Page 127 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Page 170 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
Page 237 - To a woman, whether civilized or savage, I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer. With man it has often been otherwise.
Page 237 - I have observed among all nations, that the women ornament themselves more than the men; that, wherever found, they are the same kind, civil, obliging, humane, tender beings; that they are ever inclined to be gay and cheerful, timorous and modest. They do not hesitate, like man, to perform a hospitable or generous action; not haughty, nor arrogant, nor supercilious, but full of courtesy and fond of society...
Page 237 - ... the appellation of benevolence, these actions have been performed in so free and so kind a manner, that if I was dry I drank the sweetest draught, and if hungry, I ate the coarsest morsel, with a double relish.
Page 27 - ... following : First, to cultivate all the various principles of our nature, both speculative and active, in such a manner as to bring them to the greatest perfection of which they are susceptible ; and, secondly, by watching over the impressions and associations which the mind receives in early life, to secure it against the influence of prevailing errors, and, as far as possible, to engage its prepossessions on the side of truth.
Page 234 - WHEN civil dudgeon first grew high, And men fell out they knew not why ; When hard words, jealousies, and fears, Set folks together by the ears...
Page 68 - Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God ; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone ; in whom all the building fitly framed together groweth unto an holy temple in the Lord : in whom ye also are builded together for an habitation of God through the Spirit.
Page 191 - But's happier than me : For I have known The luscious sweets of plenty; every night Have slept with soft content about my head, And never wak'd but to a joyful morning ; Yet now must fall like a full ear of corn, Whose blossom 'scap'd, yet's wither'd in the ripening.
Page 189 - But the subjects of the Byzantine empire, who assume and dishonour the names both of Greeks and Romans, present a dead uniformity of abject vices, which are neither softened by the weakness of humanity nor animated by the vigour of memorable crimes. The...