The Select Works of William Penn.... |
From inside the book
Results 1-5 of 100
Page 26
... garments and furnitures , perfumes , voices and musick ; fitter for the reception
of some earthly prince , than the heavenly worship of the only true and immortal
God , who is an eternal , invisible spirit . But thy heart growing carnal , thy religion
...
... garments and furnitures , perfumes , voices and musick ; fitter for the reception
of some earthly prince , than the heavenly worship of the only true and immortal
God , who is an eternal , invisible spirit . But thy heart growing carnal , thy religion
...
Page 34
... may possibly meet with some that are so far advanced in this spiritual warfare ,
as to receive some service from it , I shall at Jeast touch upon it . § . VII . The
lawful self , which we are to deny , is that conveniency , ease , enjoyment and
plenty ...
... may possibly meet with some that are so far advanced in this spiritual warfare ,
as to receive some service from it , I shall at Jeast touch upon it . § . VII . The
lawful self , which we are to deny , is that conveniency , ease , enjoyment and
plenty ...
Page 35
made himself of no reputation among men , that he might make us of some with
God ; and from the quality of thinking it no robbery to be equal with God , he
humbled himself to the poor form of a servant ; yea , the ignominious death of the
...
made himself of no reputation among men , that he might make us of some with
God ; and from the quality of thinking it no robbery to be equal with God , he
humbled himself to the poor form of a servant ; yea , the ignominious death of the
...
Page 51
Some carry them for charms about them , but never repel one evil with them .
They sin with them upon their backs ; and though they put them in their bosoms ,
their beloved lusts lie there too without the least disquiet . They are as dumb as ...
Some carry them for charms about them , but never repel one evil with them .
They sin with them upon their backs ; and though they put them in their bosoms ,
their beloved lusts lie there too without the least disquiet . They are as dumb as ...
Page 58
So , though Christ taught his disciples to pray , they were , in some fort , disciples
before he taught them ; not worldly men , whose prayers are an abomination to
God . And his teaching them is not an argument that every one must say that ...
So , though Christ taught his disciples to pray , they were , in some fort , disciples
before he taught them ; not worldly men , whose prayers are an abomination to
God . And his teaching them is not an argument that every one must say that ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
affections againſt alſo anſwered apoſtle appear becauſe believe better bleſſed body bring called cauſe Chriſt Chriſtians command conſcience croſs cuſtoms death deny deſire diſciples divine doctrine doth earth eternal evil example faith Father fear firſt follow forſwear friends give given glory God's hand hath heart heaven himſelf holy honour Jeſus Jews John judge judgment keep king learning leave leſs light live Lord manner matter means mind moſt muſt nature never Oath perſons pleaſe pleaſure poor pride reaſon receive religion reſpect rich ſaid ſame ſay ſee ſeems ſenſe ſhall ſhalt ſhe ſhew ſhould ſin ſome ſoul ſpeak ſpirit ſuch ſuffer ſwear Swearing tell thee themſelves theſe theſe things things thoſe thou thought true truth unto uſe vanity virtue whoſe women worſhip
Popular passages
Page 116 - Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.
Page 382 - God through the ignorance that is in them, because of the blindness of their heart: who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; if so be that ye have heard him, and have been taught by him, as the truth is in Jesus...
Page 297 - They were stoned, they were sawn asunder, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; of whom the world was not worthy. They wandered in deserts, and in mountains, and in dens and caves of the earth.
Page 62 - If I regard iniquity in my heart, the Lord will not hear me: But verily God hath heard me; he hath attended to the voice of my prayer. Blessed be God, which hath not turned away my prayer, nor his mercy from me.
Page 181 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 180 - Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible ; even the ornament of a meek and quiet spirit, which is in the sight of GOD of great price.
Page 45 - Lord, all his works in all places of his dominion : bless the Lord, O my soul. CIV. BLESS the Lord, O my soul : O Lord my God, thou art very great ; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain : Who layeth the beams of his chambers in the waters : who maketh the clouds his chariot ; who walketh upon the wings of the wind...
Page 61 - Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
Page 104 - For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Page 418 - Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.