The Life of John Locke, Volume 2H.S. King & Company, 1876 |
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Results 1-5 of 68
Page 27
... letters from Locke to Limborch , from copies supplied by the latter to Sir Peter King , and twenty - seven from Limborch to Locke , were printed in Some Familiar Letters between Mr. Locke and several of his Friends ' ( 1708 ) . One from ...
... letters from Locke to Limborch , from copies supplied by the latter to Sir Peter King , and twenty - seven from Limborch to Locke , were printed in Some Familiar Letters between Mr. Locke and several of his Friends ' ( 1708 ) . One from ...
Page 28
... letter Locke courteously reported that he 1 MSS . in the Remonstrants ' Library ; Lamy to Limborch , [ 18- ] 28 Sept. , 1685 , -partly printed in Familiar Letters , ' p . 298 . " 2 Familiar Letters , ' p . 302 ; Locke to Limborch , [ 26 ...
... letter Locke courteously reported that he 1 MSS . in the Remonstrants ' Library ; Lamy to Limborch , [ 18- ] 28 Sept. , 1685 , -partly printed in Familiar Letters , ' p . 298 . " 2 Familiar Letters , ' p . 302 ; Locke to Limborch , [ 26 ...
Page 29
... written by Limborch . This work , published in 1687 with the title ' Amica Collatio de Veritate Religionis Christianae ... Familiar Letters , ' p . 301 ; Locke to Limborch , [ 26 Sept .- ] 6 Oct. , 1685 . Locke's reference in the same ...
... written by Limborch . This work , published in 1687 with the title ' Amica Collatio de Veritate Religionis Christianae ... Familiar Letters , ' p . 301 ; Locke to Limborch , [ 26 Sept .- ] 6 Oct. , 1685 . Locke's reference in the same ...
Page 33
... writing the essay . Limborch , albeit a theologian , was 1 ' Familiar Letters , ' pp . 302 , 304 ; Locke to Limborch , [ 26 Sept.- ] 6 Oct. , 1685 . VOL . II . 3 wise enough to see that this fermentation neither should nor 1683 .
... writing the essay . Limborch , albeit a theologian , was 1 ' Familiar Letters , ' pp . 302 , 304 ; Locke to Limborch , [ 26 Sept.- ] 6 Oct. , 1685 . VOL . II . 3 wise enough to see that this fermentation neither should nor 1683 .
Page 50
... letters . " 1 1 Familiar Letters , ' p . 305 ; Locke to Limborch , [ 1- ] 11 Oct. , 1686 . Limborch was a good deal troubled by the opposition offered to his liberal theology by some of his kinsfolk , and in this letter Locke ...
... letters . " 1 1 Familiar Letters , ' p . 305 ; Locke to Limborch , [ 1- ] 11 Oct. , 1686 . Limborch was a good deal troubled by the opposition offered to his liberal theology by some of his kinsfolk , and in this letter Locke ...
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Other editions - View all
Common terms and phrases
able acquaintance Additional MSS Amsterdam answer appears Benjamin Furly Bishop church Clerc concerning Human Understanding desire discourse doctrine doubt Earl England English Essay concerning Human Esther Masham faith Familiar Letters favour Furly give Guenellon High Laver Holland hope Ibid ideas interest John Locke knowledge Lady Masham Letter concerning Toleration liberty live Locke to Clarke Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship Malebranche mind Molyneux to Locke never Newton to Locke Oates opinions pain parish parliament person Peter King political published Reasonableness of Christianity received Remonstrants sent Socinianism soon things Thoughts concerning Education Thoynard tion town trade treatise Treatises of Government trouble truth wherein William Molyneux William of Orange write written
Popular passages
Page 171 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 105 - ... well he knows that it is long enough to reach the bottom at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him. Our business here is not to know all things, but those which concern our conduct.
Page 170 - To UNDERSTAND political power right, and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Page 439 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 113 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Page 172 - The labour of his body and the work of his hands we may say are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Page 111 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
Page 175 - When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.
Page 104 - If by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us...
Page 171 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.