The doctrine of the two sacraments. The way of salvation. To which is subjoin'd, A sermon against rebellion. With an appendix |
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... Last Day . 65 Not by any Seminal Virtue in the Eucharift , but by the Power of Chrift . ibid . What is here meant by Meat and Drink , and by Meat indeed ] , & c . A fhort Paraphrafe on the Text . 66 67 The Sum of which is , that Chrift ...
... Last Day . 65 Not by any Seminal Virtue in the Eucharift , but by the Power of Chrift . ibid . What is here meant by Meat and Drink , and by Meat indeed ] , & c . A fhort Paraphrafe on the Text . 66 67 The Sum of which is , that Chrift ...
Page 65
... last Day , only declares to us Chrift's Promise and Engage- ment , that he will be the Author , and ef- ficient Caufe of our Refurrection . And though all Men fhall rife again , as well Unbelievers as Believers ; yet Christ rai- feth F ...
... last Day , only declares to us Chrift's Promise and Engage- ment , that he will be the Author , and ef- ficient Caufe of our Refurrection . And though all Men fhall rife again , as well Unbelievers as Believers ; yet Christ rai- feth F ...
Page 68
... last " Day , to eternal Blifs and Joy : For the Sufferings which I underwent , by rea- " fon of that Flesh and Blood which I " took upon me , are the Food and Nou- " rishment of the Soul , inasmuch as they .. are the right Objects for a ...
... last " Day , to eternal Blifs and Joy : For the Sufferings which I underwent , by rea- " fon of that Flesh and Blood which I " took upon me , are the Food and Nou- " rishment of the Soul , inasmuch as they .. are the right Objects for a ...
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... last give up the Ghost . And all this the Faith of a Chriftian doth as lively reprefent , as if it were but now doing , and thereby it makes the Sacrament a Sign , and gives it its Sig- nificancy . Well then , briefly to enforce this ...
... last give up the Ghost . And all this the Faith of a Chriftian doth as lively reprefent , as if it were but now doing , and thereby it makes the Sacrament a Sign , and gives it its Sig- nificancy . Well then , briefly to enforce this ...
Page 90
... the Promise is no better than a Blank , if the Condition on your Part be not per- formed . Will it not be fad and dread- ful , when Men at the Last Day , when they they were arraigned by the Juftice of God , fhall O The Doctrine of 90.
... the Promise is no better than a Blank , if the Condition on your Part be not per- formed . Will it not be fad and dread- ful , when Men at the Last Day , when they they were arraigned by the Juftice of God , fhall O The Doctrine of 90.
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The Doctrine of the Two Sacraments. the Way of Salvation. to Which Is ... No preview available - 2020 |
Common terms and phrases
accompany Salvation againſt alfo anſwer Apoſtle Baptifm baptized becauſe believe beſt bleffed Blood caft Caufe cauſe Cenfure certainly Chriftians Church commanded Confcience Converſe Courſe Covenant Curfes Defires Doctrine of Chrift doth Duty eternal everlaſting fafe faid Faith fame fanctified faved feals feems felves fhall fhew fince firſt fome Fourthly fpeak ftill fuch fure Geſture Glory God's Godliness Goſpel Grace greateſt hath Heart Heathens Heaven himſelf holy Infants Jefus Chrift lefs live Lord Lord's Supper Love moft moſt muft muſt neceffary Neceffity nefs Obedience obferve Ordinance Perfons pleaſe Pleaſure poffibly preſent Profeffion profefs Promiſe Reaſon Refpect Religion Sacrament Saints Saviour Scripture Seal Secondly ſee ſelf Senfe ſhall ſhould Sins Soul ſpeak Spirit ſtill ſuch thee thefe themſelves theſe Things Thirdly thofe thoſe thou thy felf tion true Truth Underſtanding unleſs unto Uſe Verfe vifible whatſoever whofe whoſe wicked Word World
Popular passages
Page 18 - Thou seest, brother, how many thousands of Jews there are which believe ; and they are all zealous of the law : and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 120 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 164 - Now the Lord is that Spirit : and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.
Page 40 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the Lord's portion is his people ; Jacob is the lot of his inheritance.
Page 103 - That thereby no adoration is intended, or ought to be done, either unto the sacramental bread or wine, there bodily received, or unto any corporal presence of Christ's natural flesh and blood.
Page 112 - And if he shall neglect to hear them, tell it to the church ; but if he neglect to hear the church, let him be to thee as an heathen man and a publican.
Page 121 - I wrote unto you in an epistle, not to company with fornicators ; yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters ; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an...
Page 148 - And this is life eternal, that they may know thee, the only true God, and Jesus Christ whom thou hast sent.
Page 57 - IT is certain by God's word, that children which are baptized, dying before they commit actual sin, are undoubtedly saved.
Page 104 - Christ's natural body to be at one time in more places than one.