Catalogue, Issue 150

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Page 62 - The work was undertaken with so good an intention, and is executed with so great a mastery, that it deserves to be looked upon as one of the most useful and noble productions in our English verse. The reader cannot but be pleased to find the depths of philosophy enlivened with all the charms of poetry, and to see so great a strength of reason, amidst so beautiful a redundancy of the imagination.
Page 12 - PICTON (J. ALLANSON), MA Lond. Man and the Bible. A Review of the Place of the Bible in Human History. Demy 8vo, cloth. 6s. net. PIDDINGTON (HENRY). The Sailors' Horn-Book for the Law of Storms.
Page 47 - Morgan's Investigation of the Trinity of Plato, and of Philo Judaeus, and of the effects which an attachment to their writings had upon the principles and reasonings of the Fathers of the Christian Church. Revised by HA HOLDEN, LL.D. Head Master of Ipswich School, late Fellow of Trinity College, Cambridge. Crown Octavo.
Page 92 - THE SPIRIT OF MAN. An Anthology in English and French from the Philosophers and Poets made by the Poet Laureate in 1915.
Page 72 - Het regt Gebruik der Werelt Beschouwingen, ter Overtuiginge van Ongodisten en Ongelovigen aangetoont ("The right Use of contemplating the Works of the Creator", Amsterdam 1716).
Page 62 - The Jewish Spy: Being a Philosophical, Historical, and critical correspondence by Letters which lately pass'd between certain JEWS in Turkey, Italy, France, &c. Translated from the Originals into French, By the Marquis D' Argens; and now done into English.
Page 69 - The Fable of the Bees: OR PRIVATE VICES, PUBLICK BENEFITS. With an ESSAY ON CHARITY AND CHARITY-SCHOOLS. And A Search into the Nature of Society.
Page 34 - NACHBILDUNG der im Jahre 1902 noch erhaltenen eigenhandigen Briefe des Benedictus Despinoza.
Page 21 - La Verite de la Resurrection de Jesus Christ, defendue contre B. de Spinosa, et ses sectateurs, avec la Vie de ce fameux philosophe, The Hague, 1706.
Page 30 - A Treatise partly theological and partly political, containing some few discourses to prove that the Liberty of Philosophizing (that is, making use of Natural Reason) may be allowed without any prejudice to piety, or to the peace of any Commonwealth, and that the loss of public peace and religion itself must necessarily follow where such a liberty of reasoning is taken away.

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