PART II. CHAPTER THE FOURTH. OF ST. LUKE'S GOSPEL. I. HISTORY OF ST. LUKE. - II. GENUINENESS OF HIS GOSPEL. III. ITS DATE. -IV. PLACE OF ITS PUB LICATION.-V. OBSERVATIONS. I. THE New Testament informs us of very few particulars concerning St. Luke. He is not named in any of the Gospels. In the Acts of the Apostles, which were, as will hereafter be shown, written by him, he uses the first person plural, when he is relating some of the travels of St. Paul; and thence it is inferred, that at those times he was himself with that Apostle. The first instance of this kind is in the 11th verse of the 16th chapter; he there says, "Loosing from Troas, we came up with a straight course to Samothracia." Thus we learn that St. Luke accompanied St. Paul in this his first voyage to Macedonia. From Samothracia they went to Neapolis, and thence to Philippi. At this last place we conclude that St. Paul and St. Luke separated, because in continuing the history of St. Paul, after he left Philippi, St. Luke uses the third person, saying, "Now when they had passed through Amphipolis," &c.; and he does not re " a sume the first person till St. Paul was in Greece the second time. We have no account of St. Luke during this interval; it only appears that he was not with St. Paul. When St. Paul was about to go to Jerusalem from Greece, after his second visit into that country, St. Luke, mentioning certain persons, says, "These going before tarried for us at Troas; and we sailed away from Philippi." Thus again we learn that Luke accompanied Paul out of Greece, through Macedonia to Troas; and the sequel of St. Paul's history in the Acts, and some passages in his Epistles", written while he was a prisoner at Rome, inform us that Luke continued from that time with Paul, till he was released from his confinement at Rome, which was a space of about five years, and included a very interesting part of St. Paul's life." Here ends the certain account of St. Luke.-It seems probable, however, that he went from Rome into Achaia; and some authors have asserted that he afterwards preached the Gospel in Africa. None of the most ancient fathers having mentioned that St. Luke suffered martyrdom, we may suppose that he died a natural death; but at what time, or in what place, is not known. We are told by some that St. Luke was a painter, and Grotius and Wetstein thought that he was in the earlier part of his life a slave; but I find no foundation for either opinion in any ancient writer. a xx. 5, 6. с < Vide the nine last chapters of b 2 Tim. iv. 11. Col. iv. 14. the Acts. Philem. 24. It is probable that he was by birth a Jew, and a native of Antioch, in Syria; and I see no reason to doubt that "Luke, the beloved physician," mentioned in the Epistle to the Colossians, was Luke the Evangelist. In the introduction to this Gospel", Luke appears to intimate that he was not himself an eye-witness of the things which he is about to relate; however, some have thought that he was one of the seventy disciples; but there is no authority in the Scriptures for that opinion, and there are now no means of ascertaining whether he was or was not, unless the above-mentioned passage may be considered as conclusive against it. II. Lardner thinks that there are a few allusions to this Gospel in some of the apostolical fathers, especially in Hermas and Polycarp; and in Justin Martyr there are passages evidently taken from it: but the earliest author, who actually mentions St. Luke's Gospel, is Irenæus; and he cites so many passages from it, and points out so many peculiarities in it, all agreeing with the Gospel which we now have, that he alone is sufficient to prove its genuineness. We may however observe, that his testimony is supported by Clement of Alexandria, Tertullian, Origen, Eusebius, Jerome, Chrysostom, and many others. III. The two learned authors mentioned at the end of the last chapter have compared many pa a Col. iv. 14. bi. 1. VOL. I. T rallel passages of St. Mark's and St. Luke's Gospels; and Dr. Townson has concluded that St. Luke had seen St. Mark's Gospel, and Dr. Owen, that St. Mark had seen St. Luke's; but it does not appear to me that there is a sufficient similarity of expression to justify either of these conclusions. There was among the ancients a difference of opinion concerning the priority of these two Gospels; and it must be acknowledged to be a very doubtful point. Upon the whole, I am inclined to think that St. Luke wrote before St. Mark, and to place the publication of St. Luke's Gospel in the year 63, soon after St. Paul's release from imprisonment at Rome. IV. There is also great doubt about the place where this Gospel was published. It seems most probable that it was published in Greece, and for the use of Gentile converts. Dr. Townson observes, that the Evangelist has inserted many explanations, particularly concerning the Scribes and Pharisees, which he would have omitted, if he had been writing for those who were acquainted with the customs and sects of the Jews. V. We must conclude that the histories of our Saviour, referred to in the preface to this Gospel, were inaccurate and defective, or St. Luke would a Tertius, Lucas, Medicus, natione Tyrus Antiochensis, cujus laus in evangelio, qui, et ipse disci pulus Pauli, in Achaiæ Bootiæque partibus volumen condidit. Hieron. Præfat. in Mat. not have undertaken this work. It does not, however, appear that they were written with any bad design; but being merely human compositions, and perhaps put together in great haste, they were full of errors. They are now entirely lost, and the names of their authors are not known. When the four authentic Gospels were published, and came into general use, all others were quickly disregarded and forgotten. St. Luke's Gospel is addressed to Theophilus; but there was a doubt, even in the time of Epiphanius, whether a particular person, or any good Christian in general, be intended by that name. I am inclined to think that Theophilus was a real person, that opinion being more agreeable to the simplicity of the sacred writings. We have seen that St. Luke was for several years the companion of St. Paul; and many ancient writers consider this Gospel as having the sanction of St. Paul, in the same manner as St. Mark's had that of St. Peter. Whoever will examine the Evangelist's and the Apostle's account of the Eucharist in their respective original works, will observe a great coincidence of expression. b St. Luke seems to have had more learning than any other of the Evangelists, and his language is more varied, copious, and pure. This superiority in style may, perhaps, be owing to his longer residence a Nam et Lucæ digestum Paulo in libro condidit. Iren. lib. iii. adscribere solent Tert. adv. Marc. cap. 1. Compare Luke, xxii. with 1 lib. iv. cap. 5. Lucas, sectator |