An exposition of the [Apostles'] Creed |
From inside the book
Results 1-5 of 7
Page 17
... fense , so that I cannot fay I fee them ; although they be not evident to my understanding of themselves , nor appear unto me true by the virtue of any natural and neceffary cause , so that I cannot fay I have any proper know- ledge or ...
... fense , so that I cannot fay I fee them ; although they be not evident to my understanding of themselves , nor appear unto me true by the virtue of any natural and neceffary cause , so that I cannot fay I have any proper know- ledge or ...
Page 38
... fense non legitur of an historical Parable , as not at all confonant to the rational customs of folus not ha- men , to have faid , that last of all the Son fent his Father to them . So God , bet authorem placing Man in the Vineyard of ...
... fense non legitur of an historical Parable , as not at all confonant to the rational customs of folus not ha- men , to have faid , that last of all the Son fent his Father to them . So God , bet authorem placing Man in the Vineyard of ...
Page 189
... fense the Soul is capable of fuffering , in that he was fubject to animal Paf- paffionem . fion . Evil apprehended to come tormented his Soul with fear , which was S. Ambrof . de as truly in him in refpect of what he was to fuffer , as ...
... fense the Soul is capable of fuffering , in that he was fubject to animal Paf- paffionem . fion . Evil apprehended to come tormented his Soul with fear , which was S. Ambrof . de as truly in him in refpect of what he was to fuffer , as ...
Page 258
... fense by the LXX . as 1. 17. ¬bana joni , » iZwayóvæv τà ägoeva , V. T. fed confervabant mares , Chald . So verse 18. iwoloveste ta ägreva , and 22. xỳ wav dñλv ( woloveite auto . And indeed in Piel , is often used for keep- ing or ...
... fense by the LXX . as 1. 17. ¬bana joni , » iZwayóvæv τà ägoeva , V. T. fed confervabant mares , Chald . So verse 18. iwoloveste ta ägreva , and 22. xỳ wav dñλv ( woloveite auto . And indeed in Piel , is often used for keep- ing or ...
Page 300
... . But although it be the Scripture - language , and there- fore certainly true ; yet there is fome ambiguity in the Phrafe , and therefore the intended fense not evident . The ment in 2 Tim . 4. I. Indeed The Holy 300 ARTICLE VII .
... . But although it be the Scripture - language , and there- fore certainly true ; yet there is fome ambiguity in the Phrafe , and therefore the intended fense not evident . The ment in 2 Tim . 4. I. Indeed The Holy 300 ARTICLE VII .
Common terms and phrases
afcended affertion affured alfo alſo ancient Apoſtles appeareth autem becauſe befide believe Body Chrift Chriftian Church Confeffion confequently Creed cùm dead Death defcended Deum Deus Divine doth earth Ecclefia effe Effence enim eternal expreffed faid Faith fame Father fecond felf fenfe fent fhall fhew fhould fignifie Filius fins firft firſt fome fuch fuffer fufficient funt Ghoſt God the Father Greek hath Heaven Hell himſelf Holy Ghoft ideo Ifrael Irenæus Jefus Jews Lord Marcion Meffias Mofes moft moſt muſt neceffary obferved Perfon Pfal Photius promiſed Prophet quæ quia quod raiſed reafon refpect Refurrection Saviour Scriptures Soul Spirit Suidas Tertullian thefe Theodoret theſe things thofe thoſe thou tranflated underſtand underſtood unto uſed whatſoever whofe words αὐτῷ γδ εἶναι εἰς ἐκ ἐν ἐπὶ καὶ καὶ τὸ μὲ μὴ οἱ ὅτι τὰ τὰς τε τῇ τὸ τοῖς τῷ ὡς
Popular passages
Page 146 - And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty ; but by my name JEHOVAH was I not known to them.
Page 94 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 264 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 106 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Page 333 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 291 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 275 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee : and he made him ruler over all the land of Egypt.
Page 280 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
Page 200 - And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass he lived.
Page 255 - And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honey-comb. And he took it, and did eat before them.