Most Material THINGS Contained in this BOOK,
placed in Alphabetical Order.
346, r. Wherein its Catholicism confifteth, 348,349
CERDON,
CHALDEANS, their forged Accounts of time,
CHALDEE Paraphrafe. See Word of God.
CHARITY, Motive to it,
ADAM, how many Generations we are proba-
bly remov'd from him,
ADOPTION, what it is,
ABTIUS,
CHRIST, the Signification of that Name, 79. The Jews
expected Chrift, and upon what Grounds, 81, 82. The
time of his coming afcertain'd, 82, 83. To what end
Chrift was anointed, for what Offices, in what manner,
from 92 to 100. That Chrift had a real Existence in
Heaven, before he was born of the Virgin, proved, 107,
168
108, 109. Chrift the true God, 131, . How Chrift
is born in us,
161
ALCORAN, it teacheth that God hath no Son,
ALMIGHTY, the Notion of it, 41. Three Degrees of
God's Almighty Power, 42. How fome extend the
Word Almighty, 46. A Diftinction between the first
ibid. and 286
and fecond Almighty in the Creed,
ANABAPTISTS of Flanders, their Herefy,
50
ANGELS created,
ANOINTING, the Ufe and Defign of it, 80. Anointings un-
der the Law typified that of Chrift, 92. The Jews
Anointing Oyl was hid in the Days of Jofiah, 97. Chrift
was anointed with the Holy Ghoft, 98. This proved to
be a proper and fufficient Unction, 99, 100. Where fee
the general Reafons for anointing.
316
ANOMAANS.
173
272
160, 173, 187, 237, 238
32, 134, 160, 187, 238, 315, 316
ARIANS,
ARISTOTLE, his Maxim, That out of nothing, nothing can
be produced, refuted,
ASCENSION; that Chrift afcended not into Heaven till af-
ter his Refurrection, proved, 108, 109. The Effects of
his Afcenfion,
ASSENT, what it is,
St. AUGUSTINE, his Wifh,
AUTHORITY of Teftimony, wherein it confifteth,
APTISM, available for the Remiffion of all Sins before
it,
BELIEF, general Notion of it,
To BELIEVE in, whence this Phrafe had its Original, and
what it implies,
BURIAL, not allow'd by the Roman Laws to Perfons cruci
fied, 218. Reafons of our Saviour's Burial, with the
Grounds for decent Bu
manner of it, 219, 220, &.
rial of all Chriftians,
CHURCH, what it is in the Language of the New Tefta-
ment, 337, 338, 339. The Author's Definition of it,
341. Why called Holy, 343. lan what Perfons this Ho-
linefs is really inherent, 344, 345. Neceffities of being
349, 350
in the Holy Catholick Church,
CLERGY, conftantly repeated the Creed to the People, 14
To COMMUNICATE with Sinners in that which is no Sin, is
356
lawful,
COMMUNICATION of the Divine Effence from the Father
to the Son, 134, 135, 136, 137, 138. From the Father
and the Son to the Holy Ghoft,
323
COMMUNION of Saints with God and Angels, 355, 356.
With one another on Earth, 357. Of Saints on Earth
with Saints departed, 357. How Saints communicate
356 357
with Hypocrites,
CONFESSION of the Mouth, 12. Neceffity of it, 13. Pra-
etice of it useful, ibid. Every one obliged to it,
CONSCIENCE, twofold, 294. Bears Witnefs to the Being
of God,
CONTRADICTION, how an Action may imply it, 287, 288
CREATION, the oldeft Poets and Philofophers taught it, 50.
Some in After-Ages denied it upon weak Arguments, 51.
Which are there fet down. Creation defin'd, 52, 53.
Why attributed to the Father, 65. What Ufes may be
rais'd from the Doctrine of the Creation, 65, o. Two
ways whereby Hereticks elude the Force of thofe Scrip-
tures, which afcribe the Creation to Chrift,
12 CREATURE, God cannot receive any real Benefit from it,
44. How then hath, he made all things for himself? See
ibid. Every Creature is good, 63, 64. A new Crea-
115, 116
ture and new Creation, what,
3
CREDIBLE, CREDIBILITY, what it is,
CREED, whence fo call'd, 1. A threefold Signification of
it, 2. Recited at Baptifin, 13. We believe what it
227
contains no otherwife, than as we find it in the Scrip-
tures,
CROSS, the Form of it, 203. The Acerbity and Ignomi-
205
ny of it.
208
CRUCIFIED, that the Meffias was to be, 199, o. Multi-
tudes of Jews crucified by the Romans,
CRUCIFIXION forbidden by the Chriftian Emperors, 203
The Death of Slaves only,
ALVIN, his Explication of Christ's Defcent into Hell,
230
CATECHISING before Eafter very ancient, and the Redon
13, 14
of it,
CATHOLICK. The general Meaning of the Word, and the
particular Senfe of it when applied to the Church, 345
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