The Life of John Locke, Volume 1Harper & brothers, 1876 - 506 pages |
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Page 15
... give him ; and , under ordinary conditions , we might fairly expect that he would have been sent for a few years , after he was ten or eleven , to Bristol Grammar School ; but the disturbed state of Bristol at that time , violently ...
... give him ; and , under ordinary conditions , we might fairly expect that he would have been sent for a few years , after he was ten or eleven , to Bristol Grammar School ; but the disturbed state of Bristol at that time , violently ...
Page 22
... give utterance to the ripe wisdom of a full - grown man , rather than the raw judgment of a youth of nine- teen . He of course approved of classical studies , if there was time for them , and if they were to be put to any good use ...
... give utterance to the ripe wisdom of a full - grown man , rather than the raw judgment of a youth of nine- teen . He of course approved of classical studies , if there was time for them , and if they were to be put to any good use ...
Page 23
... give me a little sense ! ' which , whether it be more reasonable , or more ridiculous , is not easy to determine . Would you not think him a little cracked who would require another to make an argument on a moot point who understands ...
... give me a little sense ! ' which , whether it be more reasonable , or more ridiculous , is not easy to determine . Would you not think him a little cracked who would require another to make an argument on a moot point who understands ...
Page 24
... give them a disgust and aversion to their books , wherein they find nothing but useless trouble . " 1 We should not be at all justified in assuming that Locke held in 1652 , when he left school , the opinions about school - teaching ...
... give them a disgust and aversion to their books , wherein they find nothing but useless trouble . " 1 We should not be at all justified in assuming that Locke held in 1652 , when he left school , the opinions about school - teaching ...
Page 25
... give him a little sense , he must have had a good stock of his own ; and however much his head may have been stuffed with " scraps of authors got by heart , " they never gave to the outcome of his brain the appearance of scarlet patches ...
... give him a little sense , he must have had a good stock of his own ; and however much his head may have been stuffed with " scraps of authors got by heart , " they never gave to the outcome of his brain the appearance of scarlet patches ...
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Common terms and phrases
acquaintance Additional MSS affairs afterwards Allestree amongst appears Ashley's Blomer Boyle Charles the Second Christ Church Clerc concerning Countess of Northumberland cure Descartes discourse disease doctrine Earl of Shaftesbury England English essay evidently favour France friendship Gresham College hath Ibid interest James Tyrrell Jean le Clerc John Locke Lady Masham Latin letter liberty live Locke to Strachey Locke to Thoynard Locke wrote Locke's London Lord Ashley Lord King Lord Shaftesbury magistrate matter medicine ment Montpellier nature never opinions Oxford Paris parliament Pensford perhaps persecution philosophy physician political Publow puritans reason religion religious seems series viii Shaftesbury Papers sort soul Stringer student studentship Sydenham things Thomas thought Thoughts concerning Education tion toleration town truth Westminster wherein worship writing written
Popular passages
Page 137 - Of these the false Achitophel was first, A name to all succeeding ages curst: For close designs and crooked counsels fit, Sagacious, bold, and turbulent of wit...
Page 137 - A martial hero first, with early care, Blown, like a pigmy by the winds, to war. A beardless chief, a rebel, ere a man, So young his hatred to his Prince began.
Page 484 - ... very frequently, both in public and in private, discourses have been purposely introduced, to the disparagement of his master, the Earl of Shaftesbury, his party, and designs, he could never be provoked to take any notice, or discover in word or look the least concern; so that I believe there is not in the world such a master of taciturnity and passion.
Page 137 - Bartering his venal wit for sums of gold, He cast himself into the saint-like mould; Groan'd, sigh'd, and pray'd, while godliness was gain, The loudest bagpipe of the squeaking train.
Page 361 - I do not deny but history is very useful, and very instructive of human life ; but if it be studied only for the reputation of being an historian, it is a very empty thing ; and he that can tell all the particulars of Herodotus and Plutarch, Curtius and Livy, without making any other use of them, may be an ignorant man with a good memory, and with all his pains hath only filled his head with Christmas tales.
Page 169 - This presumptuous imposing of the senses of men upon the words of God, the special senses of men upon the general words of God, and laying them upon men's consciences together, under the equal penalty of death and damnation, this vain conceit that we can speak of the things of God better than in the words of God...
Page 248 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Page 22 - Can there be any thing more ridiculous than that a father should waste his own money and his son's time in setting him to learn the Roman language, when at the same time he designs him for a trade...
Page 137 - A daring pilot in extremity; Pleased with the danger, when the waves went high He sought the storms; but, for a calm unfit, Would steer too nigh the sands to boast his wit.
Page 241 - ... themselves with the truth and reasonableness of its doctrines, and the peaceableness and inoffensiveness of its professors, may by good usage and persuasion, and all those convincing methods of gentleness and meekness suitable to the rules and design of the gospel, be won over to embrace and unfeignedly receive the truth ; therefore, any seven or more persons agreeing in any religion, shall constitute a church or profession, to which they shall give some name, to distinguish it from others.