An Elegant and Learned Discourse of the Light of NatureT. Williams, 1669 - 387 pages |
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... Eternal Law 24 Chap . VI . Of the Law of Nature in general , its Subjed , and Nature 28 Chap . VII . The extent of the Law of Nature 44 Chap VIII . How the Law of Nature is discovered ? not by Tradition 50 Chap . IX . The Light of ...
... Eternal Law 24 Chap . VI . Of the Law of Nature in general , its Subjed , and Nature 28 Chap . VII . The extent of the Law of Nature 44 Chap VIII . How the Law of Nature is discovered ? not by Tradition 50 Chap . IX . The Light of ...
Page 15
... eternal vãs , and 10305 , the wisdom of God himself . So that all , that Plato . will allow to Nature , amounts to no more , then this , that it is not deuspyös , opifex rerum , but onely Dei delleegingo famula , do ministra . As the ...
... eternal vãs , and 10305 , the wisdom of God himself . So that all , that Plato . will allow to Nature , amounts to no more , then this , that it is not deuspyös , opifex rerum , but onely Dei delleegingo famula , do ministra . As the ...
Page 22
... eternal Law , which is the spring , and original of all inferiour , and derivative Law .. Ti deiss évorce Tartu ta ' rówpool , as Plato speaks ; and there is no such publick benefit , as that , which comes by Laws ; for all have an ...
... eternal Law , which is the spring , and original of all inferiour , and derivative Law .. Ti deiss évorce Tartu ta ' rówpool , as Plato speaks ; and there is no such publick benefit , as that , which comes by Laws ; for all have an ...
Page 23
... and uncerrain ) I leave the Lawyers , and Scholemen to dispute it . This I am sure , that all the Laws of God are proclaimed in a moft fufficient , and emphatical manner . СНАР , CHAP . V. of the Eternal Law . HAB 9 Light of Nature . 23.
... and uncerrain ) I leave the Lawyers , and Scholemen to dispute it . This I am sure , that all the Laws of God are proclaimed in a moft fufficient , and emphatical manner . СНАР , CHAP . V. of the Eternal Law . HAB 9 Light of Nature . 23.
Page 24
... eternal Law , and the imprinting of it upon the breast of a Rational Being , that eternal Law was in a manner incarnated in the Law of Nature , Now this eternal Law , it is not really distinguished from God himself . For Nileft ab ...
... eternal Law , and the imprinting of it upon the breast of a Rational Being , that eternal Law was in a manner incarnated in the Law of Nature , Now this eternal Law , it is not really distinguished from God himself . For Nileft ab ...
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Common terms and phrases
againſt alſo amongſt Angels appear Aſſurance beams beauty becauſe become believe better blot body breath bring calls Candle certainty chat Chriſt Chriſtian Church clear comes condition Creature Divine doth drop elſe eternal excellency face fain Faith firſt flow fome foul give given glorious glory Gods Goſpel grace hand hath head hear heart Heaven himſelf intellectual knowledge learned light live look Lord manner means mind moft moſt muſt Nature needs never Notions object Paul pleaſed pleaſure precious preſent Principles publick rational Reaſon Religion ſame ſay ſeal ſee ſeem ſelf ſet ſeveral ſhall ſhine ſhould ſome ſoul ſpeaks Spirit ſuch ſure tell thee themſelves there's theſe thine things thoſe thou thoughts true Truth Underſtanding unto weak whole
Popular passages
Page 79 - Zebulun and Naphtali were a people that jeoparded their lives unto the death In the high places of the field.
Page 29 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 36 - Creature, nor graven like a dead letter upon livelesse, and decaying Pillars; but written with the point of a Diamond, nay, with the finger of God himself in the heart of man.
Page 12 - Grace ; nay, nothing but what shall make for the greater brightening and amplifying of the free grace and distinguishing goodness of God in Christ ; and nothing but what an Augustine, or a Bradwardine, those great patrons of grace, would willingly set their seals unto. Well then, as for nature, though it be not far from any one of us, though it be so intimate to our very beings ; though it be printed and engraved upon our essences, and not upon ours only, but upon the whole creation; and though we...
Page 78 - Platonists in this were commendable, that look'd upon the Spirit of a Man as the Candle of the Lord; though they were deceiv'd in the time when 'twas lighted.
Page 4 - Sun in his brightnesse and glory ? What though Reason cannot reach to the depths, to the bottomes of the Ocean, may it not therefore swim, and hold up the head as well as it can? What though it cannot enter into the Sanctum Sanctorum, and pierce within the...
Page 137 - God face to face. Grace doth not come to pluck up nature as a weed, to root out the essences of men ; but it comes to graft spirituals upon morals, that so by their mutual supplies and intercourse they may produce most noble and generous fruit.
Page 19 - tis tied to the chair of Jupiter, and a command is onely vigorous, as it issues out, either immediately, or remotely, from the great Sovereign of the world. So that TO ov, is the sure bottome and foundation of every Law.
Page 4 - ... so swiftly, so strongly, as once it could: will they not therefore allow it to move, to stir, to flutter up and down, as well as it can ? The Turrets, and Pinnacles of the stately structure are fallen : will they therefore demolish the whole Fabrick, and shake the very Foundations of it, and down with it to the ground ? Though it be not a Jacob's Ladder to climbe up to Heaven by, yet may they not use it as a staff to walk upon Earth...
Page 95 - Essence; who, by his infinite virtue, was to produce them all; who, being an intelligent Centre, did see those several Lines that might be drawn from him; and withall, being a free and a voluntary Centre, did know how many Lines he meant to draw for himself.