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... RACES 16s . 3. LOWEST RACES , NEGRITOS , POLYNESIANS 18s 4. AFRICAN RACES .. 16s . 5. ASIATIC RACES 18s . 6. AMERICAN RACES 18s . 7. HEBREWS AND PHOENICIANS 21s . 8. FRENCH 30s . [ For particulars see end of the volume . ] WILLIAMS AND ...
... RACES 16s . 3. LOWEST RACES , NEGRITOS , POLYNESIANS 18s 4. AFRICAN RACES .. 16s . 5. ASIATIC RACES 18s . 6. AMERICAN RACES 18s . 7. HEBREWS AND PHOENICIANS 21s . 8. FRENCH 30s . [ For particulars see end of the volume . ] WILLIAMS AND ...
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... RACES 18s . 16s . 3. LOWEST RACES , NEGRITOS , POLYNESIANS 182 4. AFRICAN RACES .. 16s . 5. ASIATIC RACES 18s . 6. AMERICAN RACES 18s . 7. HEBREWS AND PHOENICIANS 21s . 8. FRENCH 30s . [ For particulars see end of the volume ...
... RACES 18s . 16s . 3. LOWEST RACES , NEGRITOS , POLYNESIANS 182 4. AFRICAN RACES .. 16s . 5. ASIATIC RACES 18s . 6. AMERICAN RACES 18s . 7. HEBREWS AND PHOENICIANS 21s . 8. FRENCH 30s . [ For particulars see end of the volume ...
Page 18
... race , and by its superior varieties as contrasted with its inferior . We saw that a high species of animal is distinguished from a low species , in the respect that since its aggregate suffers less mortality from incidental destructive ...
... race , and by its superior varieties as contrasted with its inferior . We saw that a high species of animal is distinguished from a low species , in the respect that since its aggregate suffers less mortality from incidental destructive ...
Page 19
... race than in lower races , we are shown that gregariousness establishes itself because it profits the variety in which it arises ; partly by furthering general safety and partly by facilitating sustenta- tion . And we are shown that the ...
... race than in lower races , we are shown that gregariousness establishes itself because it profits the variety in which it arises ; partly by furthering general safety and partly by facilitating sustenta- tion . And we are shown that the ...
Page 22
... race , as with lower races , that destruction of the group , or the variety , does not imply destruction of the species ; and it follows that such obligation as exists for self - subordination in the interests of the group , or the ...
... race , as with lower races , that destruction of the group , or the variety , does not imply destruction of the species ; and it follows that such obligation as exists for self - subordination in the interests of the group , or the ...
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achieved Act of Parliament actions aggression altruistic animals appropriate arises assertion become belief benefits carried Celts CHAPTER citizens civilized claims co-operation conception conduct conformity consequent corollary deduction developed Diocletian duty equal freedom equitable established ethics evils evolution existing fact feeling Fijians Fuegians Fulahs functions further gradually greater gregarious habitually Hence human idea implies individual induction industrial inference inferior injury interdict Khonds kind labour land law of equal legislation liberty limits Lord Salisbury maintained maintenance men's men's rights ment mental moral nature needful organization ownership political possession present principle produce prompted punishment race reason recognition recognized regarded relation requirements respect restraints right of free right of property Roman law sentiency sentiment of justice shown Sir Henry Maine social Social Statics society species stages State-duties tacitly thegns things thought tion trespass tribes truth viduals vols women
Popular passages
Page 50 - I know nothing that could, in this view, be said better, than " do unto others as ye would that others should do unto you...
Page 51 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Page 92 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Page 50 - ... own activities, but only an implied recognition of such claims in the persons of others, and by implication a prescribing of limits. Taking no note of intermediate forms of the conception, we may instance among modern forms the one which it took in the mind of Kant.
Page 92 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 15 - ... and spread of the most adapted varieties. And as before so here, we see that, ethically considered, this law implies that each individual ought to receive the benefits and the evils of his own nature and consequent conduct: neither being prevented from having whatever good his actions normally bring to him, nor allowed to shoulder off on to other persons whatever ill is brought to him by his actions.
Page 39 - That principle is a mere form of words without rational signification, unless one person's happiness, supposed equal in degree (with the proper allowance made for kind), is counted for exactly as much as another's. Those conditions heing supplied, Bentham's dictum, ' everybody to count for one, nobody for more than one...
Page 51 - the law of nature," because its general precepts are essentially adapted to promote the happiness of man, as long as he remains a being of the same nature with which he is at present endowed, or, in other words, as long as he continues to be man, in all the variety of times, places, and circumstances, in which he has been known, or can be imagined to exist ; because it is discoverable by natural reason...
Page 51 - But at any rate they had adequate protection in their theory of Natural Law. For the Natural Law of the jurisconsults was distinctly conceived by them as a system which ought gradually to absorb civil laws, without superseding them so long as they remained unrepealed...
Page 220 - Spencer's formula of justice, "the liberty of each limited only by the like liberties of all," represents the ideal which Amercan law has had before it during its whole existence.