The Teacher's Manual of Method; or, general principles of teaching and school-keeping, with illustrations. pt. 1Longman, Brown, Green, Longmans, & Roberts, 1858 - 226 pages |
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... gratifi- cation to one who esteems it an honour to be a fellow - learner and a fellow - labourer with those engaged in the sacred field of Popular Education . ALDERNEY , August , 1858 . CONTENTS . II . " " Preface • SECTION I. vi PREFACE .
... gratifi- cation to one who esteems it an honour to be a fellow - learner and a fellow - labourer with those engaged in the sacred field of Popular Education . ALDERNEY , August , 1858 . CONTENTS . II . " " Preface • SECTION I. vi PREFACE .
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... Education ? SECTION II . - Education as a science . - Natural talents , & c . SECTION III . - General rules of teaching CHAP . I. — With respect to the nature of the scholar " " subject - matter of the in- struction PAGE V 1 645 14 15 ...
... Education ? SECTION II . - Education as a science . - Natural talents , & c . SECTION III . - General rules of teaching CHAP . I. — With respect to the nature of the scholar " " subject - matter of the in- struction PAGE V 1 645 14 15 ...
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... Education , -Patience , Love , and Hope . Methinks I see them grouped in seemly show , The straitened arms upraised , the palms aslope , And robes that , touching as adown they flow , Distinctly blend like ... EDUCATION ? What is Education.
... Education , -Patience , Love , and Hope . Methinks I see them grouped in seemly show , The straitened arms upraised , the palms aslope , And robes that , touching as adown they flow , Distinctly blend like ... EDUCATION ? What is Education.
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... Education ? ( 1. ) I call a complete and generous Education that which fits a man to perform justly , skilfully , and magnanimously , all the offices , both private and public , of peace and war . - Milton . ( 2. ) I call that Education ...
... Education ? ( 1. ) I call a complete and generous Education that which fits a man to perform justly , skilfully , and magnanimously , all the offices , both private and public , of peace and war . - Milton . ( 2. ) I call that Education ...
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... Education ought to be , to develop in the individual all the perfection of which he is capable . - Kant . ( 6. ) The art of Education ought to aim at a standard of ele- vation superior to what may happen to be the spirit of the time ...
... Education ought to be , to develop in the individual all the perfection of which he is capable . - Kant . ( 6. ) The art of Education ought to aim at a standard of ele- vation superior to what may happen to be the spirit of the time ...
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Common terms and phrases
acquired Arithmetic attention Beginners boys called catechetical method CHAP character child conduct corporal punishment correct course desks divisions dokimastical duties edited Education effect elementary schools employed employment endeavour English Notes Essay exer exercise faculties feeling French French Grammar gallery Geography give Greek habits heuristical heuristical method hints History human illustrations importance Infant instance intellectual interest knowledge labours language Latin learning lesson letters London M'Leod's manner master means mental mind monitorial system moral mutual method nature never object observe oral instruction Palæstra parents perhaps possess post 8vo powers practice present rule price One Shilling primary Education principles Prussia pupils reading Reading-Book regard render répétiteurs respect Samuel Wilderspin secondary punishments sense sentence Shilling simultaneous method Socratic method speak spirit taught Teacher things THOMAS WYSE Thoughts concerning Education tion tone vols volume whole words writing young
Popular passages
Page 107 - Words learn'd by rote a parrot may rehearse, But talking is not always to converse ; Not more distinct from harmony divine, The constant creaking of a country sign.
Page 49 - Not in the least. He made himself a mean dirty fellow for that very end. He has paid his health, his conscience, his liberty for it; and will you envy him his bargain? Will you hang your head and blush in his presence because he outshines you in equipage and show? Lift up your brow with a noble confidence, and say to yourself, I have not these things, it is true; but it is because I have not sought, because I have not desired them ; it is because I possess something better. I have chosen my lot....
Page 50 - You are a modest man — you love quiet and independence, and have a delicacy and reserve in your temper which renders it impossible for you to elbow your way in the world, and be the herald of your own merits. Be content then with a modest retirement, with the esteem of your intimate friends, with the praises of a blameless heart, and a delicate, ingenuous spirit; but resign the splendid distinctions of the world to those who can better scramble for, them.
Page 63 - If Thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned; and know that pride, Howe'er disguised in its own majesty, Is littleness ; that he who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
Page 1 - I call therefore a complete and generous Education that which fits a man to perform justly, skilfully and magnanimously all the offices both private and public of peace and war.
Page 48 - Every thing is marked at a settled price. Our time, our labour, our ingenuity, is so much ready money which we are to lay out to the best advantage. Examine, compare, choose, reject; but stand to your own judgment ; and do not, like children, when you have purchased one thing, repine that you do not possess another which you did not purchase...
Page 2 - The most essential objects of education are the two following : First, to cultivate all the various principles of our nature, both speculative and active, in such a manner as to bring them to the greatest perfection of which they are susceptible ; and, secondly, by watching over the impressions and associations which the mind receives in early life, to secure it against the influence of prevailing errors, and, as far as possible, to engage its prepossessions on the side of truth.
Page 48 - You must learn to do hard, if not unjust things ; and for the nice embarrassments of a delicate and ingenuous spirit, it is necessary for you to get rid of them as fast as possible. You must shut your heart against the Muses, and be content to feed your understanding with plain household truths. In short, you must not attempt to enlarge your ideas, or polish your taste, or refine your sentiments ; but must keep on in one beaten track, without turning aside either to the right hand or to the left....