The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 4Harper & brothers, 1853 |
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Page 21
... mere didactics of practice , or evaporated into a hazy , unthought- ful day - dreaming ; and the third condition , passion , provides that neither thought nor imagery shall be simply objective , but that the passio vera of humanity ...
... mere didactics of practice , or evaporated into a hazy , unthought- ful day - dreaming ; and the third condition , passion , provides that neither thought nor imagery shall be simply objective , but that the passio vera of humanity ...
Page 22
... mere opposition to the finite in * Sir John Davies on the Immortality of the Soul , sect . iv . The words and lines in italics are substituted to apply these verses to the poetic ge- nius . The greater part of this latter paragraph may ...
... mere opposition to the finite in * Sir John Davies on the Immortality of the Soul , sect . iv . The words and lines in italics are substituted to apply these verses to the poetic ge- nius . The greater part of this latter paragraph may ...
Page 24
... mere instrument . But as tragedy is not a collection of virtues and perfections , but takes care only that the vices and imperfections shall spring from the passions , errors , and prejudices which arise out of the soul ; -so neither is ...
... mere instrument . But as tragedy is not a collection of virtues and perfections , but takes care only that the vices and imperfections shall spring from the passions , errors , and prejudices which arise out of the soul ; -so neither is ...
Page 26
... mere mortal life , and force us into a presentiment , how- ever dim , of a state in which those struggles of inward free will with outward necessity , which form the true subject of the trage- dian , shall be reconciled and solved ...
... mere mortal life , and force us into a presentiment , how- ever dim , of a state in which those struggles of inward free will with outward necessity , which form the true subject of the trage- dian , shall be reconciled and solved ...
Page 28
... mere vehicle for articulation , and as little pleasure is lost by ignorance of the Italian language , so is little gained by the knowledge of it . But in the Greek drama all was but as in- struments and accessories to the poetry ; and ...
... mere vehicle for articulation , and as little pleasure is lost by ignorance of the Italian language , so is little gained by the knowledge of it . But in the Greek drama all was but as in- struments and accessories to the poetry ; and ...
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admirable appear Beaumont and Fletcher beauty Ben Jonson cause character Coleridge comedy common Coriolanus Cymbeline drama effect especially excellent excitement express exquisite fancy father feeling genius give Greek Hamlet hath heart heaven Hence human humor Iago Iago's idea images imagination imitation individual instance intellect interest Jonson judgment Julius Cæsar king language Lear lectures Love's Labor's Lost Macbeth means metre Milton mind moral nature never object observe Othello passage passion perhaps persons philosophic play pleasure poem poet poetic poetry Polonius present principle reason religion Richard III Romeo and Juliet S. T. COLERIDGE scene Schlegel seems Sejanus sense Shak Shakspeare Shakspeare's Shaksperian soul speech spirit style supposed Theobald thing thou thought tion Titus Andronicus tragedy true truth Twelfth Night unity verse Warburton's whilst whole words writers
Popular passages
Page 169 - If chance will have me king, why, chance may crown me, Without my stir.
Page 171 - Which would be worn now in their newest gloss, Not cast aside so soon. Lady M. Was the hope drunk Wherein you dress'd yourself? hath it slept since, And wakes it now, to look so green and pale At what it did so freely ? From this time Such I account thy love. Art thou...
Page 114 - tis not so deep as a well, nor so wide as a church-door ; but 'tis enough, 'twill serve : ask for me tomorrow, and you shall find me a grave man. I am peppered, I warrant, for this world. A plague o...
Page 139 - This is the excellent foppery of the world, that, when we are sick in fortune,— often the surfeit of our own behavior,— we make guilty of our disasters the sun, the moon, and the stars...
Page 164 - I do not think so ; since he went into France, I have been in continual practice ; I shall win at the odds. But thou wouldst not think how ill all's here about my heart ; but it is no matter.
Page 171 - Take thee that too. A heavy summons lies like lead upon me, And yet I would not sleep. Merciful powers, Restrain in me the cursed thoughts that nature Gives way to in repose!
Page 106 - ... tawny front : his captain's heart, Which in the scuffles of great fights hath burst The buckles on his breast, reneges all temper', And is become the bellows, and the fan, To cool a gipsy's lust.
Page 22 - ... reveals itself in the balance or reconciliation of opposite or discordant qualities: of sameness, with difference; of the general, with the concrete; the idea, with the image; the individual, with the representative; the sense of novelty and freshness, with old and familiar objects; a more than usual state of emotion, with more than usual order...
Page 127 - Of comfort no man speak: Let's talk of graves, of worms, and epitaphs; Make dust our paper, and with rainy eyes Write sorrow on the bosom of the earth; Let's choose executors and talk of wills : And yet not so — for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own but death, And that small model of the barren earth Which serves as paste and cover to our bones.
Page 161 - My words fly up, my thoughts remain below : Words, without thoughts, never to heaven go.