An Account of Reason and Faith: In Relation to the Mysteries of Christianity. By John Norris, ...Edmund Parker, 1740 - 236 pages |
From inside the book
Results 1-5 of 40
Page 21
... never fo true , that is , that Judgment and Difcourfe do appertain to the Understanding , yet the Form of it is wrong ; Difcourfe , which is here made a third member of the Divifion , being contain'd under Judg- ment , which is the ...
... never fo true , that is , that Judgment and Difcourfe do appertain to the Understanding , yet the Form of it is wrong ; Difcourfe , which is here made a third member of the Divifion , being contain'd under Judg- ment , which is the ...
Page 25
... never judges , fince it only perceives , or fince Judgments and even Reafonings , with respect to the Understanding , are only pure Perceptions . That ' tis the Will alone which truly judges in acquiefcing in that which the ...
... never judges , fince it only perceives , or fince Judgments and even Reafonings , with respect to the Understanding , are only pure Perceptions . That ' tis the Will alone which truly judges in acquiefcing in that which the ...
Page 28
... never fo much Evidence , ftill we are faid to affent because we know , and to what we know . So that our Knowledge is here prefuppofed to our Affent , and confe- quently is in order of Nature at least before it , and therefore cannot ...
... never fo much Evidence , ftill we are faid to affent because we know , and to what we know . So that our Knowledge is here prefuppofed to our Affent , and confe- quently is in order of Nature at least before it , and therefore cannot ...
Page 39
... never fo evi- dent , the evidence lies in the Perception , not in the Affent , which of it felf is a blind dark Act of the Mind , and can be faid no otherwise to be Evident , than as ' tis an Affent to an evident thing , that is , to ...
... never fo evi- dent , the evidence lies in the Perception , not in the Affent , which of it felf is a blind dark Act of the Mind , and can be faid no otherwise to be Evident , than as ' tis an Affent to an evident thing , that is , to ...
Page 56
... never fo evident in its own Abfolute Nature , fo as to be the Object of Science ( tho ' upon a different Medium ) at the fame time . For as I faid before , ' tis not the Nature of the thing , but the Quality of the Medium that fpe ...
... never fo evident in its own Abfolute Nature , fo as to be the Object of Science ( tho ' upon a different Medium ) at the fame time . For as I faid before , ' tis not the Nature of the thing , but the Quality of the Medium that fpe ...
Other editions - View all
Common terms and phrases
Abfolute Abfurdities Affent againſt alfo alſo Anſwer Argument Authority becauſe befides believ'd believe cauſe Chriftian clear Comprehend Comprehenfion Conclufion Confequence confider confider'd Confideration confift Contrary to Reafon Creatures Demonftrative Difcourfe Diftinction diftinguiſh Divine Effence Effential Evidence faid falfe fame feems felf felves ferve fhall fhew fhewn fhort fhould fides fimple fince Finite fome ftand ftill fuch fufficient fuppofed fure Ground himſelf Human Reaſon impoffible Incomprehenfibility inevident Infinite Inftance juft Knowledge lefs leſs Light Matters of Faith Meaſure of Truth moft moſt muft muſt Myfteries Nature neceffarily neral Obfcurity Object of Faith Occafion otherwife perceive Perception Perfection poffible pofitively prefent prehenfibility pretend Principle Propofition purpoſe Rational refpect Relations Relations of Ideas Religion repreſentative Reveal'd ſay ſeems Senfe Senſe ſhall Socinian Suppofition thefe themſelves ther theſe things things above Reafon thofe thoſe tis plain true Underſtanding uſe whereof whofe
Popular passages
Page 200 - But when a thing is proposed to me as from God, all that my Reason has to do in this case is seriously, soberly, diligently, impartially, and, I add, humbly to examine whether it comes with the true Credentials of His authority, and has Him for its real author or no. This is all that Reason has to do in this matter, and when she has done this, she is to rise from the seat of judgment, and...
Page 218 - God himftlf, and many .of them concerning himfclf and his own infinite perfections ? And what deference do we pay to God more than man, if either we fuppofe that he cannot reveal truths to us which we cannot comprehend...
Page 222 - ... be driven to fay that you comprehend the nature of God, which I hope you have too much religion as well as reafon to affirm. 10. And indeed if we meet with fo many infuperable difficulties in the fearch of nature, much more may we in the comtemplation of its author; if the works of God do fo puzzle and baffle our understandings, much more may they confefs their deficiency when God himfelf is their...
Page 66 - ... 8 By faith Abraham, when he was called to go out into a place which he fhould after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 215 - Senfe and Congruity of Reafon in pretending to be a God in Heaven than to be a God upon Earth) I fay befides this, I would put it to your more fober thought to confider whether it be not every whit as great an Extremity in the way of rational...
Page 2 - God fpared not the natural branches, take heed left he alfo fpare not thee. Behold therefore the goodnefs and feverity of God, on them which fell, feverity ; but towards thee, goodnefs, if thou continue in his goodnefs ; otherwife, thou alfo fhalt be cut off. And they alfo, if they abide not ftill in unbelief, fhall be graffed in ; for God is able to graft...
Page 2 - Gentile, ** the branches were broken off," the children of Ifrael were rejected from being the people of God, " that I might be graffed in. " Well; becaufe of unbelief they were broken " off, and thou ftandeft by faith. BE NOT ** HIGH-MINDED, BUT FEAR. For if God " fpared not the natural branches, take heed leji