An Account of Reason and Faith: In Relation to the Mysteries of Christianity. By John Norris, ...Edmund Parker, 1740 - 236 pages |
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Page 1
... already feen come to pafs ) but shall even lay down their Holy Profeffion , renounce their very Faith and Religion , and turn Infidels . Upon the latter part of which Opinion those Words B * See Mrs. Bourignon's Works at large ...
... already feen come to pafs ) but shall even lay down their Holy Profeffion , renounce their very Faith and Religion , and turn Infidels . Upon the latter part of which Opinion those Words B * See Mrs. Bourignon's Works at large ...
Page 30
... already laid down , appears to be nothing else but a Mediate Perception , or the perception of the Relations of Ideas by the mediation of fome other Idea . This other Idea is what we ufually call a Medium or Proof , because it is the ...
... already laid down , appears to be nothing else but a Mediate Perception , or the perception of the Relations of Ideas by the mediation of fome other Idea . This other Idea is what we ufually call a Medium or Proof , because it is the ...
Page 39
... already offer'd upon this Occafion ) let Affent be never fo evi- dent , the evidence lies in the Perception , not in the Affent , which of it felf is a blind dark Act of the Mind , and can be faid no otherwise to be Evident , than as ...
... already offer'd upon this Occafion ) let Affent be never fo evi- dent , the evidence lies in the Perception , not in the Affent , which of it felf is a blind dark Act of the Mind , and can be faid no otherwise to be Evident , than as ...
Page 61
... already fufficiently re- presented . 23. And thus having ftruck fome Light into the Darkness of Faith , by ftating and explaining with what exactnefs I could in what Senfe it is an inevident Affent , I cannot forbear obferving by the ...
... already fufficiently re- presented . 23. And thus having ftruck fome Light into the Darkness of Faith , by ftating and explaining with what exactnefs I could in what Senfe it is an inevident Affent , I cannot forbear obferving by the ...
Page 62
... already fhewn to be a Miftake . And ' tis a Miftake in the Extremi- ty too . For I take it to be every whit as much an Extream to fay that the Object of Faith is always inevident , as to say that it is always evi- dent . However , it is ...
... already fhewn to be a Miftake . And ' tis a Miftake in the Extremi- ty too . For I take it to be every whit as much an Extream to fay that the Object of Faith is always inevident , as to say that it is always evi- dent . However , it is ...
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Common terms and phrases
Abfolute Abfurdities Affent againſt alfo alſo Anſwer Argument Authority becauſe befides believ'd believe cauſe Chriftian clear Comprehend Comprehenfion Conclufion Confequence confider confider'd Confideration confift Contrary to Reafon Creatures Demonftrative Difcourfe Diftinction diftinguiſh Divine Effence Effential Evidence faid falfe fame feems felf felves ferve fhall fhew fhewn fhort fhould fides fimple fince Finite fome ftand ftill fuch fufficient fuppofed fure Ground himſelf Human Reaſon impoffible Incomprehenfibility inevident Infinite Inftance juft Knowledge lefs leſs Light Matters of Faith Meaſure of Truth moft moſt muft muſt Myfteries Nature neceffarily neral Obfcurity Object of Faith Occafion otherwife perceive Perception Perfection poffible pofitively prefent prehenfibility pretend Principle Propofition purpoſe Rational refpect Relations Relations of Ideas Religion repreſentative Reveal'd ſay ſeems Senfe Senſe ſhall Socinian Suppofition thefe themſelves ther theſe things things above Reafon thofe thoſe tis plain true Underſtanding uſe whereof whofe
Popular passages
Page 200 - But when a thing is proposed to me as from God, all that my Reason has to do in this case is seriously, soberly, diligently, impartially, and, I add, humbly to examine whether it comes with the true Credentials of His authority, and has Him for its real author or no. This is all that Reason has to do in this matter, and when she has done this, she is to rise from the seat of judgment, and...
Page 218 - God himftlf, and many .of them concerning himfclf and his own infinite perfections ? And what deference do we pay to God more than man, if either we fuppofe that he cannot reveal truths to us which we cannot comprehend...
Page 222 - ... be driven to fay that you comprehend the nature of God, which I hope you have too much religion as well as reafon to affirm. 10. And indeed if we meet with fo many infuperable difficulties in the fearch of nature, much more may we in the comtemplation of its author; if the works of God do fo puzzle and baffle our understandings, much more may they confefs their deficiency when God himfelf is their...
Page 66 - ... 8 By faith Abraham, when he was called to go out into a place which he fhould after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 215 - Senfe and Congruity of Reafon in pretending to be a God in Heaven than to be a God upon Earth) I fay befides this, I would put it to your more fober thought to confider whether it be not every whit as great an Extremity in the way of rational...
Page 2 - God fpared not the natural branches, take heed left he alfo fpare not thee. Behold therefore the goodnefs and feverity of God, on them which fell, feverity ; but towards thee, goodnefs, if thou continue in his goodnefs ; otherwife, thou alfo fhalt be cut off. And they alfo, if they abide not ftill in unbelief, fhall be graffed in ; for God is able to graft...
Page 2 - Gentile, ** the branches were broken off," the children of Ifrael were rejected from being the people of God, " that I might be graffed in. " Well; becaufe of unbelief they were broken " off, and thou ftandeft by faith. BE NOT ** HIGH-MINDED, BUT FEAR. For if God " fpared not the natural branches, take heed leji