An Account of Reason and Faith: In Relation to the Mysteries of Christianity. By John Norris, ...Edmund Parker, 1740 - 236 pages |
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Page 2
... also spare not thee . Behold therefore the Goodness and Severity of God : On them which fell , Severity ; but towards thee , Goodness , if thou con- tinue in his Goodness . Otherwife thou also shalt be cut off Rom . 11. 19 , 20 , 21 ...
... also spare not thee . Behold therefore the Goodness and Severity of God : On them which fell , Severity ; but towards thee , Goodness , if thou con- tinue in his Goodness . Otherwife thou also shalt be cut off Rom . 11. 19 , 20 , 21 ...
Page 15
... which fenfe it is ufed by the Poet ; -ftat pro Ratione voluntas . 4. Come we now to the Confideration of Reason , as ' tis taken fubjectively , the other ge neral neral part of its diftinction , in which also there Reafon and Faith , 15.
... which fenfe it is ufed by the Poet ; -ftat pro Ratione voluntas . 4. Come we now to the Confideration of Reason , as ' tis taken fubjectively , the other ge neral neral part of its diftinction , in which also there Reafon and Faith , 15.
Page 16
... also there is fome variety of Acceptation . For it is fome- times taken for the Act , fometimes for the Ha- bit , and fometimes for the Natural Power or Faculty of Reasoning . For the A & t ; as when we fay of a Man afleep , that he is ...
... also there is fome variety of Acceptation . For it is fome- times taken for the Act , fometimes for the Ha- bit , and fometimes for the Natural Power or Faculty of Reasoning . For the A & t ; as when we fay of a Man afleep , that he is ...
Page 43
... also be the Difference between Human and Divine Faith . That is , the former will always be a Fallible , and the latter an Infallible Affent . 8. Human Faith ( though fometimes as actual- ly undeceiv'd as Divine ) is yet always liable ...
... also be the Difference between Human and Divine Faith . That is , the former will always be a Fallible , and the latter an Infallible Affent . 8. Human Faith ( though fometimes as actual- ly undeceiv'd as Divine ) is yet always liable ...
Page 45
... also be as Certain of it . For he that affents to a thing upon full evidence can but affent fully and per- fectly without fufpenfe or hesitation , and fo alfo can he that affents to a thing upon Divine Authority only . His Ground is ...
... also be as Certain of it . For he that affents to a thing upon full evidence can but affent fully and per- fectly without fufpenfe or hesitation , and fo alfo can he that affents to a thing upon Divine Authority only . His Ground is ...
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Common terms and phrases
Abfolute Abfurdities Affent againſt alfo alſo Anſwer Argument Authority becauſe befides believ'd believe cauſe Chriftian clear Comprehend Comprehenfion Conclufion Confequence confider confider'd Confideration confift Contrary to Reafon Creatures Demonftrative Difcourfe Diftinction diftinguiſh Divine Effence Effential Evidence faid falfe fame feems felf felves ferve fhall fhew fhewn fhort fhould fides fimple fince Finite fome ftand ftill fuch fufficient fuppofed fure Ground himſelf Human Reaſon impoffible Incomprehenfibility inevident Infinite Inftance juft Knowledge lefs leſs Light Matters of Faith Meaſure of Truth moft moſt muft muſt Myfteries Nature neceffarily neral Obfcurity Object of Faith Occafion otherwife perceive Perception Perfection poffible pofitively prefent prehenfibility pretend Principle Propofition purpoſe Rational refpect Relations Relations of Ideas Religion repreſentative Reveal'd ſay ſeems Senfe Senſe ſhall Socinian Suppofition thefe themſelves ther theſe things things above Reafon thofe thoſe tis plain true Underſtanding uſe whereof whofe
Popular passages
Page 200 - But when a thing is proposed to me as from God, all that my Reason has to do in this case is seriously, soberly, diligently, impartially, and, I add, humbly to examine whether it comes with the true Credentials of His authority, and has Him for its real author or no. This is all that Reason has to do in this matter, and when she has done this, she is to rise from the seat of judgment, and...
Page 218 - God himftlf, and many .of them concerning himfclf and his own infinite perfections ? And what deference do we pay to God more than man, if either we fuppofe that he cannot reveal truths to us which we cannot comprehend...
Page 222 - ... be driven to fay that you comprehend the nature of God, which I hope you have too much religion as well as reafon to affirm. 10. And indeed if we meet with fo many infuperable difficulties in the fearch of nature, much more may we in the comtemplation of its author; if the works of God do fo puzzle and baffle our understandings, much more may they confefs their deficiency when God himfelf is their...
Page 66 - ... 8 By faith Abraham, when he was called to go out into a place which he fhould after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 215 - Senfe and Congruity of Reafon in pretending to be a God in Heaven than to be a God upon Earth) I fay befides this, I would put it to your more fober thought to confider whether it be not every whit as great an Extremity in the way of rational...
Page 2 - God fpared not the natural branches, take heed left he alfo fpare not thee. Behold therefore the goodnefs and feverity of God, on them which fell, feverity ; but towards thee, goodnefs, if thou continue in his goodnefs ; otherwife, thou alfo fhalt be cut off. And they alfo, if they abide not ftill in unbelief, fhall be graffed in ; for God is able to graft...
Page 2 - Gentile, ** the branches were broken off," the children of Ifrael were rejected from being the people of God, " that I might be graffed in. " Well; becaufe of unbelief they were broken " off, and thou ftandeft by faith. BE NOT ** HIGH-MINDED, BUT FEAR. For if God " fpared not the natural branches, take heed leji