An Account of Reason and Faith: In Relation to the Mysteries of Christianity. By John Norris, ...Edmund Parker, 1740 - 236 pages |
From inside the book
Results 1-5 of 59
Page
... Divine Subjects , Metaphyfical and Philofophical . In 4 Vol . Octavo . An Account of Reason and Faith : In Relation to the Mysteries of Christianity . In Octave . A Philofophical Difcourfe concerning the Natural Immortality . of the ...
... Divine Subjects , Metaphyfical and Philofophical . In 4 Vol . Octavo . An Account of Reason and Faith : In Relation to the Mysteries of Christianity . In Octave . A Philofophical Difcourfe concerning the Natural Immortality . of the ...
Page 1
... Divine Wrath that are to exterminate the Wicked , and ufher in the Ter- rors of the Great Day , fhall fall upon the Chri- ftian World , that Christendom fhall be utterly diffolv'd , broken in pieces , and deftroy'd , and that the Jews ...
... Divine Wrath that are to exterminate the Wicked , and ufher in the Ter- rors of the Great Day , fhall fall upon the Chri- ftian World , that Christendom fhall be utterly diffolv'd , broken in pieces , and deftroy'd , and that the Jews ...
Page 7
... Divine to their own ; that either they fet too narrow limits to the Divine Power and Greatness , or carry out too far those of their own understandings ; in one word , that either they Humanize God , B 4 In the Preface to his ...
... Divine to their own ; that either they fet too narrow limits to the Divine Power and Greatness , or carry out too far those of their own understandings ; in one word , that either they Humanize God , B 4 In the Preface to his ...
Page 10
... Divine Perfection , I must profefs my defpair ever to know what is . 8. To be the adequate Measure of all Truth , fo as to have no one Truth above the Compre- henfion of it , is as much as can be faid of the Reafon and Understanding of ...
... Divine Perfection , I must profefs my defpair ever to know what is . 8. To be the adequate Measure of all Truth , fo as to have no one Truth above the Compre- henfion of it , is as much as can be faid of the Reafon and Understanding of ...
Page 38
... Divine or in Human Writings , I fhall only define in what Senfe I here take it , and then proceed to fuch Confiderations upon it as may ferve to lay open its Nature fo far as is requifite to the present Defign . 2. I do not take Faith ...
... Divine or in Human Writings , I fhall only define in what Senfe I here take it , and then proceed to fuch Confiderations upon it as may ferve to lay open its Nature fo far as is requifite to the present Defign . 2. I do not take Faith ...
Other editions - View all
Common terms and phrases
Abfolute Abfurdities Affent againſt alfo alſo Anſwer Argument Authority becauſe befides believ'd believe cauſe Chriftian clear Comprehend Comprehenfion Conclufion Confequence confider confider'd Confideration confift Contrary to Reafon Creatures Demonftrative Difcourfe Diftinction diftinguiſh Divine Effence Effential Evidence faid falfe fame feems felf felves ferve fhall fhew fhewn fhort fhould fides fimple fince Finite fome ftand ftill fuch fufficient fuppofed fure Ground himſelf Human Reaſon impoffible Incomprehenfibility inevident Infinite Inftance juft Knowledge lefs leſs Light Matters of Faith Meaſure of Truth moft moſt muft muſt Myfteries Nature neceffarily neral Obfcurity Object of Faith Occafion otherwife perceive Perception Perfection poffible pofitively prefent prehenfibility pretend Principle Propofition purpoſe Rational refpect Relations Relations of Ideas Religion repreſentative Reveal'd ſay ſeems Senfe Senſe ſhall Socinian Suppofition thefe themſelves ther theſe things things above Reafon thofe thoſe tis plain true Underſtanding uſe whereof whofe
Popular passages
Page 200 - But when a thing is proposed to me as from God, all that my Reason has to do in this case is seriously, soberly, diligently, impartially, and, I add, humbly to examine whether it comes with the true Credentials of His authority, and has Him for its real author or no. This is all that Reason has to do in this matter, and when she has done this, she is to rise from the seat of judgment, and...
Page 218 - God himftlf, and many .of them concerning himfclf and his own infinite perfections ? And what deference do we pay to God more than man, if either we fuppofe that he cannot reveal truths to us which we cannot comprehend...
Page 222 - ... be driven to fay that you comprehend the nature of God, which I hope you have too much religion as well as reafon to affirm. 10. And indeed if we meet with fo many infuperable difficulties in the fearch of nature, much more may we in the comtemplation of its author; if the works of God do fo puzzle and baffle our understandings, much more may they confefs their deficiency when God himfelf is their...
Page 66 - ... 8 By faith Abraham, when he was called to go out into a place which he fhould after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 215 - Senfe and Congruity of Reafon in pretending to be a God in Heaven than to be a God upon Earth) I fay befides this, I would put it to your more fober thought to confider whether it be not every whit as great an Extremity in the way of rational...
Page 2 - God fpared not the natural branches, take heed left he alfo fpare not thee. Behold therefore the goodnefs and feverity of God, on them which fell, feverity ; but towards thee, goodnefs, if thou continue in his goodnefs ; otherwife, thou alfo fhalt be cut off. And they alfo, if they abide not ftill in unbelief, fhall be graffed in ; for God is able to graft...
Page 2 - Gentile, ** the branches were broken off," the children of Ifrael were rejected from being the people of God, " that I might be graffed in. " Well; becaufe of unbelief they were broken " off, and thou ftandeft by faith. BE NOT ** HIGH-MINDED, BUT FEAR. For if God " fpared not the natural branches, take heed leji