The British essayists; with prefaces by A. Chalmers, Volume 22 |
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Results 1-5 of 42
Page 3
... observed them to want compassion ; those in whose presence he never can be gay , though excited by invitations to mirth and freedom ; and those from whom he cannot be content to receive instruction , though they never insulted his ...
... observed them to want compassion ; those in whose presence he never can be gay , though excited by invitations to mirth and freedom ; and those from whom he cannot be content to receive instruction , though they never insulted his ...
Page 6
... observed that curiosity often terminates in barren knowledge , and that the mind is prompted to study and inquiry rather by the un- easiness of ignorance , than the hope of profit . No- thing can be of less importance to any present in ...
... observed that curiosity often terminates in barren knowledge , and that the mind is prompted to study and inquiry rather by the un- easiness of ignorance , than the hope of profit . No- thing can be of less importance to any present in ...
Page 11
... observation of Juvenal , that a single house will shew whatever is done or suffered in the world . I am , SIR , & c . No 162. SATURDAY , OCT . 5 , 1751 . Orbus es , & locuples , & Bruto consule natus , Esse tibi veras credis amicitias ...
... observation of Juvenal , that a single house will shew whatever is done or suffered in the world . I am , SIR , & c . No 162. SATURDAY , OCT . 5 , 1751 . Orbus es , & locuples , & Bruto consule natus , Esse tibi veras credis amicitias ...
Page 24
... observed , that he by whose in- timacy his acquaintances imagine themselves dig- nified , generally diffuses among them his mien and his habits ; and indeed without more vigilance than is generally applied to the regulation of the ...
... observed , that he by whose in- timacy his acquaintances imagine themselves dig- nified , generally diffuses among them his mien and his habits ; and indeed without more vigilance than is generally applied to the regulation of the ...
Page 33
... observed , that native beauty has little power to charm without the ornaments which fortune bestows , and that to want the favour of others is often sufficient to hinder us from obtain- ing it . Every day discovers that mankind are not ...
... observed , that native beauty has little power to charm without the ornaments which fortune bestows , and that to want the favour of others is often sufficient to hinder us from obtain- ing it . Every day discovers that mankind are not ...
Common terms and phrases
acquaintance Ajut Altilia amuse ance Anningait ardour attention beauty character Chrysippus considered contempt conversation critick curiosity danger delight desire dignity dili discovered domestick easily elegance endeavour envy escape excellence expected expence eyes famation fancy favour favourite felicity flattered folly force fortune frequently friends gain gratification Greenland happiness haste heard heart honour hope hour human ignorance imagination inclined indulge insult kind knowledge labour lady learning lence lest Leviculus live mankind marriage ment merit mind miscarriage misery nature neglect negligence ness never obtain opinion OVID passion perpetual pleased pleasure poverty praise present pride produced Prospero publick Pythagoras quire racter RAMBLER raptures reason regard reputation resolved riches SATURDAY scarcely Seged seldom sentiments shew smoke of hell solicited sometimes soon sorrow spected Statius suffer thou thought Thrasybulus tion topick tron TUESDAY vanity virtue wealth wholly wish XXII
Popular passages
Page 245 - I have been animated by the rewards of the liberal, the caresses of the great, or the praises of the eminent. But I have no design to gratify pride by submission, or malice by lamentation ; nor think it reasonable to complain of neglect from those whose regard I never solicited. If I have not been distinguished by the distributors of literary honours, I have seldom descended to the arts by which favour is obtained.
Page 130 - Resentment is an union of sorrow with malignity, a combination of a passion which all endeavour to avoid, with a passion which all concur to detest. The man who retires to meditate mischief and to exasperate his own rage; whose thoughts are employed only on means of distress and contrivances of ruin; whose mind never pauses from the remembrance of his own sufferings, but to indulge some hope of enjoying the calamities of another, may justly be numbered among the most miserable of human beings, among...
Page 44 - Words become low by the occasions to which they are applied, or the general character of them who use them ; and the disgust which they produce, arises from the revival of those images with which they are commonly united...
Page 132 - Of him that hopes to be forgiven, it is indispensably required that he forgive. It is therefore superfluous to urge any other motive. On this great duty eternity is suspended, and to him that refuses to practise it, the Throne of mercy is inaccessible, and the Saviour of the world has been born in vain.
Page 133 - One of the great arts of escaping superfluous uneasiness, is to free our minds from the habit of comparing our condition with that of others on whom the blessings of life are more bountifully bestowed, or with imaginary states of delight and security, perhaps unattainable by mortals.
Page 242 - ... conclude that no more is to be done. All attraction is increased by the approach of the attracting body. We never find ourselves so desirous to finish as in the latter part of our work, or so impatient of delay, as when we know that delay cannot be long.
Page 45 - Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 120 - The frequency of envy makes it so familiar, that it escapes our notice ; nor do we often reflect upon its turpitude or malignity, till we happen to feel its influence. When he that has given no provocation to malice, but by attempting to excel, finds himself pursued by multitudes whom he never saw, with all the implacability of personal resentment...
Page 247 - I have always thought it the duty of an anonymous author to write, as if he expected to be hereafter known. I am willing to flatter myself with hopes, that by collecting these papers, I am not preparing, for my future life, either shame or repentance.
Page 249 - The Essays professedly serious, if I have been able to execute my own intentions, will be found exactly conformable to the precepts of Christianity, without any accommodation to the licentiousness and levity of the present age.