The British essayists; with prefaces by A. Chalmers, Volume 22 |
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Results 1-5 of 26
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... ...... 206. The Art of living at the Cost of others 207. The Folly of continuing too long upon the Stage ..... 208. The Rambler's Reception - his Design ·· JOHNSON . THE RAMBLER . N ° 160. SATURDAY , SEPT . CONTENTS . vii.
... ...... 206. The Art of living at the Cost of others 207. The Folly of continuing too long upon the Stage ..... 208. The Rambler's Reception - his Design ·· JOHNSON . THE RAMBLER . N ° 160. SATURDAY , SEPT . CONTENTS . vii.
Page 1
... folly or indigence of those who set their services to sale , inclines them to boast of qualifications which they do not possess , and attempt business which they do not understand and they who have the power of assigning to others the ...
... folly or indigence of those who set their services to sale , inclines them to boast of qualifications which they do not possess , and attempt business which they do not understand and they who have the power of assigning to others the ...
Page 13
... folly ; who shake off the burthen of their station , not that they may soar with less incum- brance to the heights of knowledge or virtue , but that they may loiter at ease and sleep in quiet ; and VOL , XXII . who select for friendship ...
... folly ; who shake off the burthen of their station , not that they may soar with less incum- brance to the heights of knowledge or virtue , but that they may loiter at ease and sleep in quiet ; and VOL , XXII . who select for friendship ...
Page 24
... folly and idleness often contrive to gratify pride at a cheaper rate : not the qualities which are most illustrious , but those which are of easiest at- tainment , are selected for imitation ; and the honours and rewards which publick ...
... folly and idleness often contrive to gratify pride at a cheaper rate : not the qualities which are most illustrious , but those which are of easiest at- tainment , are selected for imitation ; and the honours and rewards which publick ...
Page 28
... folly of his ancestors , who had hitherto left the younger sons encumbrances on the eldest , destined me to a lucrative profession ; and I being careful to lose no opportunity of improvement , was , at the usual time in which young men ...
... folly of his ancestors , who had hitherto left the younger sons encumbrances on the eldest , destined me to a lucrative profession ; and I being careful to lose no opportunity of improvement , was , at the usual time in which young men ...
Common terms and phrases
acquaintance Ajut Altilia amuse ance Anningait ardour attention beauty character Chrysippus considered contempt conversation critick curiosity danger delight desire dignity dili discovered domestick easily elegance endeavour envy escape excellence expected expence eyes famation fancy favour favourite felicity flattered folly force fortune frequently friends gain gratification Greenland happiness haste heard heart honour hope hour human ignorance imagination inclined indulge insult kind knowledge labour lady learning lence lest Leviculus live mankind marriage ment merit mind miscarriage misery nature neglect negligence ness never obtain opinion OVID passion perpetual pleased pleasure poverty praise present pride produced Prospero publick Pythagoras quire racter RAMBLER raptures reason regard reputation resolved riches SATURDAY scarcely Seged seldom sentiments shew smoke of hell solicited sometimes soon sorrow spected Statius suffer thou thought Thrasybulus tion topick tron TUESDAY vanity virtue wealth wholly wish XXII
Popular passages
Page 245 - I have been animated by the rewards of the liberal, the caresses of the great, or the praises of the eminent. But I have no design to gratify pride by submission, or malice by lamentation ; nor think it reasonable to complain of neglect from those whose regard I never solicited. If I have not been distinguished by the distributors of literary honours, I have seldom descended to the arts by which favour is obtained.
Page 130 - Resentment is an union of sorrow with malignity, a combination of a passion which all endeavour to avoid, with a passion which all concur to detest. The man who retires to meditate mischief and to exasperate his own rage; whose thoughts are employed only on means of distress and contrivances of ruin; whose mind never pauses from the remembrance of his own sufferings, but to indulge some hope of enjoying the calamities of another, may justly be numbered among the most miserable of human beings, among...
Page 44 - Words become low by the occasions to which they are applied, or the general character of them who use them ; and the disgust which they produce, arises from the revival of those images with which they are commonly united...
Page 132 - Of him that hopes to be forgiven, it is indispensably required that he forgive. It is therefore superfluous to urge any other motive. On this great duty eternity is suspended, and to him that refuses to practise it, the Throne of mercy is inaccessible, and the Saviour of the world has been born in vain.
Page 133 - One of the great arts of escaping superfluous uneasiness, is to free our minds from the habit of comparing our condition with that of others on whom the blessings of life are more bountifully bestowed, or with imaginary states of delight and security, perhaps unattainable by mortals.
Page 242 - ... conclude that no more is to be done. All attraction is increased by the approach of the attracting body. We never find ourselves so desirous to finish as in the latter part of our work, or so impatient of delay, as when we know that delay cannot be long.
Page 45 - Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 120 - The frequency of envy makes it so familiar, that it escapes our notice ; nor do we often reflect upon its turpitude or malignity, till we happen to feel its influence. When he that has given no provocation to malice, but by attempting to excel, finds himself pursued by multitudes whom he never saw, with all the implacability of personal resentment...
Page 247 - I have always thought it the duty of an anonymous author to write, as if he expected to be hereafter known. I am willing to flatter myself with hopes, that by collecting these papers, I am not preparing, for my future life, either shame or repentance.
Page 249 - The Essays professedly serious, if I have been able to execute my own intentions, will be found exactly conformable to the precepts of Christianity, without any accommodation to the licentiousness and levity of the present age.