Select Practical Writings of Richard Baxter: With a Life of the Author, Volume 2Durrie & Peck, 1844 |
From inside the book
Results 1-5 of 100
Page 3
... ...... III . From the duty of all men to seek a future happiness , .. 88 28 ***** 822 8 8 IV . From man's capacity of knowing God , etc , as differenced from brutes ,. 43 Page , V From God's governing justice , .. VI.
... ...... III . From the duty of all men to seek a future happiness , .. 88 28 ***** 822 8 8 IV . From man's capacity of knowing God , etc , as differenced from brutes ,. 43 Page , V From God's governing justice , .. VI.
Page 7
... duties of believers ,. 440 WHAT LIGHT MUST SHINE IN OUR WORKS : A SERMON . Matt . v . 16 , ....... THE FAREWELL SERMON OF RICHARD BAXTER ; prepared to have been preached to his hearers at Kidderminster , at his departure , but forbidden ...
... duties of believers ,. 440 WHAT LIGHT MUST SHINE IN OUR WORKS : A SERMON . Matt . v . 16 , ....... THE FAREWELL SERMON OF RICHARD BAXTER ; prepared to have been preached to his hearers at Kidderminster , at his departure , but forbidden ...
Page 17
... duty , ' they say well ; but if they say , Because heaven is all , we must make light of all that befalleth us on earth , ' they say amiss . Good princes , magistrates , and public spirited men , that promote the safety , peace , and ...
... duty , ' they say well ; but if they say , Because heaven is all , we must make light of all that befalleth us on earth , ' they say amiss . Good princes , magistrates , and public spirited men , that promote the safety , peace , and ...
Page 24
... Duty to God and man is accidentally hard and costly to the flesh , though amiable in itself . It may cost us our estates , our liberties , our lives . The world is not so happy as commonly to know good men from bad , or to encourage ...
... Duty to God and man is accidentally hard and costly to the flesh , though amiable in itself . It may cost us our estates , our liberties , our lives . The world is not so happy as commonly to know good men from bad , or to encourage ...
Page 26
... duties which should be strengthened by it . And who knoweth how soon a temptation from Satan , or infidels , or our own dark hearts , may assault us , which will not , without such evidence and resolving light , be over- come ? And yet ...
... duties which should be strengthened by it . And who knoweth how soon a temptation from Satan , or infidels , or our own dark hearts , may assault us , which will not , without such evidence and resolving light , be over- come ? And yet ...
Contents
12 | |
22 | |
28 | |
44 | |
59 | |
67 | |
88 | |
94 | |
257 | |
263 | |
297 | |
325 | |
353 | |
387 | |
397 | |
404 | |
100 | |
105 | |
121 | |
128 | |
136 | |
181 | |
195 | |
218 | |
242 | |
419 | |
425 | |
431 | |
440 | |
495 | |
515 | |
535 | |
577 | |
Other editions - View all
Common terms and phrases
angels art thou beatifical believe better better than heaven blessed body calefactive carnal cause Christ Christians church comfort communion conscience corrupted creature darkness death delight desire disciples doth duty earth enemies eternal everlasting evil faith fear felicity flesh forever friends giveth glorified glorious glory God's godly goeth gospel grace hath hear heart heaven heaven and hell heavenly hell holy Holy Ghost honor hope Jews John iii John xvii judge kingdom knowledge labor light live loath Lord Luke maketh Matt men's mercy mind misery nature ness never ourselves perfect pleasure pray preach promise Psal Psalm reason rejoice religion RICHARD BAXTER righteousness saints saith salvation Satan Savior servants sight sinners sins sorrows soul Spirit suffer sure tell temptations thee things thou hast thoughts tion true trust truth unbelievers ungodly unto word worldly
Popular passages
Page 21 - I HEARD a voice from heaven, saying unto me, Write ; From henceforth blessed 'are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Page 444 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Page 269 - For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Page 289 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 476 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering ; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Page 593 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.
Page 424 - For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Page 567 - He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Page 434 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 77 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.