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more free and full enjoyment of him, than we could have had if he had remained only in the divine nature. So again, we being united to a divine person, as his members, can have a more intimate union and intercourse with God the Fatber, who is only in the divine nature, than otherwise could be. Christ, who is a divine person, by taking on him our nature, descends from the infinite distance and height above us, and is brought nigh to us; whereby we have advantage for the full enjoyment of him. And, on the other hand, we, by being in Christ a divine person, do as it were ascend up to God, through the infinite distance, and bave hereby advantage for the full enjoyment of him also.
This was the design of Christ, that he, and his Father, and his people, might all be united in one. John xvii. 21–23. " That they all may be one, as thou, Father, art in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me. And the glory which thou hast given me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one." Christ has brought it to pass, that those whom the Father has given him should be brought into the household of God; that he and his father, and his people, should be as one society, one family; that the church should be as it were admitted into the society of the blessed Trinity.
I. GOD GLORIFIED IN THE WORK OF REDEMPTION, BY THE GREATNESS OF MAN'S DEPENDENCE UPON HIM
IN THE WHOLE OF IT.
JUDGES VII. 2. Let Israel vaunt themselves against me, saying, Mine own hand
hath saved me.
TO THE READER,
RESPECTING THE FIRST SERMON.
It was with no small difficulty that the author's youth and modesty were prevailed on to let him appear a preacher in our public lecture, and afterwards to give us a copy of his discourse, at the desire of divers ministers and others who heard it. But as we quickly found him a workman that needs not to be ashamed before his brethren, our satisfaction was the greater to see him pitching upon so noble a subject, and treating it with so much strength and clearness, as the judicious reader will perceive in the following composure: a subject which secures to God his great design in the work of fallen man's redemption by the Lord Jesus Christ, which is evidently so laid out, as that the glory of the whole should return to him, the blessed ordainer, purchaser, and applier; a subject wlfich enters deep into practical religion; without the belief of which, that must soon die in the hearts and lives of men.
For in proportion to the sense we have of our dependence on the sovereign God for all the good we want, will be our value for him, our application to him, our trust in him, our fear to offend him, and our care to please lim; as likewise our gratitude and love, our delight and praise, upon our sensible experience of his free benefits.
In short, it is the very soul of piety, to apprehend and own that all our springs are in him; the springs of our presant grace and comfort, and of our future glory and blessedness; and that they all entirely flow through Christ, by the efficacious influence of the Holy Spirit. By these things saints live, and in all these things is the life of our spirits.
Such doctrines as these, which, by humbling the minds of men, prepare them for the exaltations of God, he has signally owned and prospered in the reformed world, and in our land especially, in the days of our forefathers; and we hope they will never grow unfashionable among us: For, we are well assured, if those which we call the doctrines of grace ever come to be contemned or disrelished, vital piety will proportionably languish and wear away; as these doctrines always sink in the esteem of men upon the decay of serious religion.
We cannot therefore but express our joy and thankfulness, that the great Head of the church is pleased still to raise up from among th children of his people, for the supply of his churches, those who assert and maintain these evangelical principles; and that our churches (notwithstanding all their degeneracies) have still a high value for such principles, and for those who publicly own and teach them, VOL. VI.
And as we cannot but wish and pray that the college in the neighbouring colony (as well as our own) may be a fruitful mother of many such sons as the author, by the blessing of Heaven on the care of their present worthy rector; so we heartily rejoice in the special favour of Providence in bestowing such a rich gift on the happy church of Northampton, which has for so many lustres of years flourished under the influence of such pious doctrines, taught them in the excellent ministry of their late venerable pastor, whose gift and spirit, we hope, will long live and shine in this his grandson, to the end that they may abound yet more in all the lovely fruits of evangelical humility and thankfulness, to the glory of God.
To his blessing we commit them all, with this discourse, and every one that reads it; and are
Your Servants in the Gospel,
Boston, August 17, 1731.