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amongst us. This should stir every one up to be in the more haste to press into the kingdom of God, that so you may be safe whenever death comes. This is a blessed season and opportunity; but you do not know how little of it you may have. You may have much less of it than others; may by death be suddenly snatched away from all advantages that are bere enjoyed for the good of souls. Therefore make haste, and escape for thy life. One moment's delay is dangerous; for wrath is pursuing, and divine vengeance hanging over every uncovered person.

Let these considerations move every one to be improving this opportunity, that while others receive saving good, and are made heirs of eternal glory, you may not be left behind, in the same miserable doleful circumstances in wbich you came. into the world, a poor captive to sin and Satan, a lost sheep, a perishing undone creature, sinking down into everlasting perdition; that you may not be one of them spoken of, Jer. xvii. 6. “ That shall be like the beath in the desert, and shall not see good when good comes. If you do not improve this opportunity, remember I have told you, you will hereafter lament it; and if you do not lament it in this world, then I will leave it with you to remember it throughout a miserable eternity.

II. I would address myself to such as yet remain unawakened. It is an awful thing that there should be any one person remaining secure amongst us at such a time as this, but yet it is to be feared that there are some of this sort. I would here a little expostulate with such persons.

1. When do you expect that it will be more likely that you should be awakened and wrought upon than now? You are in a Christless condition; and yet without doubt intend to go to heaven; and therefore intend to be converted some time before you die; but this is not to be expected till you are first awakened, and deeply concerned about the welfare of your soul, and brought earnestly to seek God's converting grace. And when do you intend that this shall be? How do you lay things out in your own mind, or what projection have you about this matter? Is it ever so likely that a person will be awakened, as at such a time as this? How do we see many, who before were secure, now roused out of their sleep, and crying, What shall I do to be saved ? But you are yet secure! Do you flatter yourself that it will be more likely you should be awakened when it is a dull and dead time? Do you lay matters out thus in your own mind, that though you are senseless when others are generally awakened, that yet you shall be awakened when others are generally senseless ? Or do you hope to see another such time of the pouring out of God's Spirit hereafter ? And do you think it will be more likely that

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you should be wrought upon then, than now? And why do you think so ? Is it because then you shall be so much older than you are now, and so that your heart will be grown softer and more tender with age; or because you will then have stood out so much longer against the calls of the gospel, and all means of grace? Do you think it more likely that God will give you the needed influences of his Spirit then, than now, because then you will have provoked him so much more, and your sin and guilt will be so much greater? And do

you think it will be any benefit to you, to stand it out through the present season of grace, as proof against the extraordinary means of awakening there are? Do you think that this will be a good preparation for a saving work of the Spirit hereafter?

2. What means do you expect to be awakened by ? As to the awakening awful things of the word of God, you have had those set before you times without number, in the most moving manner that the dispensers of the word have been capable of. As to particular solemn warnings, directed to those that are in your circumstances, you have had them frequently, and have them now from time to time. Do you expect to be awakened by awful providences? Those also you have lately had, of the most awakening nature, one after another. Do you expect to be moved by the deaths of others? We have lately bad repeated instances of these. There have been deaths of old and young: The year has been remarkable for the deaths of

young persons in the bloom of life ; and some of them


sudden deaths. Will the conversion of others move you? There is indeed scarce any thing that is found to bave so great a tendency to stir persons up as this : And this you have been tried with of late in frequent instances; but are hitherto proof against it. Will a general pouring out of the Spirit, and seeing a concern about salvation amongst all sorts of people, do it? This means you now have, but without effect. Yea, you have all these things together; you have the solemn warnings of God's word, and awful instances of death, and the conversion of others, and see a general concern about salvation : But all together do not move you to any great concern about your own precious, immortal, and miserable soul. Therefore consider by what means it is that you expect ever to be awakened.

You have heard that it is probable some who are now awakened, will never obtain salvation : how dark then does it look upon you that remain stupidly unawakened! Those who are not moved at such a time as this, come to adult age,

have reason to fear whether they are not given up to judicial hard.

I do not say they have reason to conclude it, but they have reason to fear it. How dark doth it look upon you, that


God comes and knocks at so many persons' doors, and misses yours! that God is giving the strivings of bis Spirit so generally amongst us, while you are left senseless !

3. Do you expect to obtain salvation without ever seeking it? If you are sensible that there is a necessity of your seek. ing in order to obtaining, and ever intend to seek, one would think you could not avoid it at such a time as this. Inquire therefore, whether you intend to go to heaven, living all your days a secure, negligent, careless life. - Or, 4. Do


think you can bear the damnation of hell ? Do you imagine that you can tolerably endure the devouring fire, and everlasting burnings? Do you hope that you shall be able to grapple with the vengeance of God Almighty, when he girds bimself with strength, and clothes himself with wrath? Do you think to strengthen yourself against God, and to be able to make your part good with him? 1 Cor. x. 22. “ Do we provoke the Lord to jealousy? are we stronger tban he ?" Do you flatter yourself that you shall find out ways for your ease and support, and to make it out tolerably well, to bear up your spirit in those everlasting burnings that are prepared for the devil and his angels? Ezek. xxii. 14. “ Can thine heart endure, or can thine bands he strong, in the days that I shall deal with thee?”—It is a difficult thing to conceive what such Christless persons think, that are unconcerned at such a time.

Ill. I would direct myself to them who are grown considerably into years, and are yet in a natural condition. I would now take occasion earnestly to exbort you to improve this extraordinary opportunity, and press into the kingdom of God. You have lost many advantages that once you had, and now have not the same advantages that others have. The case is very different with you from what it is with many of your neighbours. You, above all, had need to improve such an opportunity. Now is the time for you to bestir yourself, and take the kingdom of heaven !-Consider,

1. Now there seems to be a door opened for old sinners. Now God is dealing forth freely to all sorts : his hand is opened wide, and he does not pass by old ones so much as he used to do. You are not under such advantages as others who are younger ; but yet, so wonderfully has God ordered it, that now you are not destitute of great advantage. Though old in sin, God has put a new and extraordinary advantage into your hands. 0! improve this price you have to get wisdom! You that have been long seeking to enter in at the strait gate, and yet remain without, now take your opportunity and press in! You that have been long in the wilderness, fighting with various temptations, labouring under discouragements, ready to give up the case, and have been often tempted to despair, now, behold the door that God opens for you! Do not give way to discouragements now; this is not a time for it. Do not spend time in thinking, that you have done what you can already, and that you are not elected, and in giving way to other perplexing, weakening, disheartening temptations. Do not waste away this precious opportunity in such a manner. You have no time to spare for such things as these; God calls you now to something else. Improve this time in seeking and striving for salvation, and not in that which tends to hinder it.

-It is no time now for you to stand talking with the devil; but hearken to God, and apply yourself to that which he does now so loudly call you to.

Some of you haye often lamented the loss of past opportunities, particularly, the loss of the time of youth, and have been wishing that you had so good an opportunity again; and have been ready to say, “0! if I was young again, how would I improve such an advantage!" That opportunity which you have had in time past is irrecoverable; you can never have it again : but God can give you other advantages of another sort, that are very great, and he is so doing at this day. He is now putting a new opportunity into your hands, though not of the same kind with that which you once had, and have lost, yet in some respects as great of another kind. If you lament your folly in neglecting and losing past opportunities, then do not be guilty of the folly of neglecting the opportunity which God now gives you. This opportunity you could not bave purchased, if you would have given all that you had in the world for it. But God is putting it into your hands himself, of his own free and sovereign mercy, without your purchasing it. Therefore when you have it, do not neglect it.

2. It is a great deal more likely with respect to such persons than others, that this is their last time. There will be a last time of special offer of salvation to impenitent sinners. "God's Spirit shall not always strive with man," Gen. vi. 3. God sometimes continues long knocking at the doors of wicked men's hearts; but there are the last knocks, and the last calls, that ever they shall have. And sometimes God's last calls are the loudest; and then if sinners do not hearken, he finally leaves them. How long has God been knocking at many of your doors that are old in sin! It is a great deal more likely that these are his last knocks. You have resisted God's Spirit in times past, and have hardened your heart once and again; but God will not be thus dealt with always. There is danger, that if now, after so long a time, you will not hearken, he will utterly desert you, and leave you to walk in your own counsels.

It seems, by God's providence, as though God had yet an

elect number amongst old sinners in this place, that perhaps he is now about to bring in. It looks as though there were some that long lived under Mr. STODDARD's ministry, that God has not utterly cast off, though they so stood it out under such great means as they then enjoyed. It is to be hoped that God will now bring in a remuant from among them. But it is the more likely that God is now about finishing with them, one way or other, for their having been so long the subjects of such extraordinary means. You have seen former times of the pouring out oi God's Spirit upon the town, when others were taken and you left, others were called out of darkness into marvellous light, and were brought into a glorious and happy state, and you saw not good when good came. How dark will your circumstances appear, if you shall also stand it out through this opportunity, and still be left behind! Take heed that you be not of those spoken of, Heb. vi. 7, 8. that are like the “ earth that has rain coming oft upon it, and only bears briers and thorns.” As we see there are some pieces of ground, the more showers of rain fall upon them, the more fruitful seasons there are, the more do the briers, and other useless and hurtful plants, that are rooted in them, grow and flourish. Of such ground the apostle says, “ It is rejected, and is nigh unto cursing, whose end is to be burned.” The way that the husbandman takes with such ground, is, to set fire to it, to burn up the growth of it. If you miss this opportunity, there is danger that you will be utterly rejected, and that your end will be to be burned. And if this is to be, it is to be feared, that you are not far from, but nigh unto cursing.

Those of you that are already grown old in sin, and are now under awakenings, when you feel your convictions begin to go off, if ever that should be, then remember what you have now been told: it may well then strike you to the heart!

IV. I would direct the advice to those that are young, and now under their first special convictions. I would earnestly urge such to improve this opportunity, and press into the kingdom of God.—Consider two things :

1. You have all manner of advantages now centering upon you. It is a time of great advantage for all; but your advantages are above others. There is no other sort of persons that have now so great and happy an opportunity as you have.-- You have the great advantage that is common to all who live in this place, viz. That now it is a time of the extraordinary pouring out of the Spirit of God. And have you not that great advantage, the awakening influences of the Spirit of God on you in particular ? and besides, you have this peculiar advantage, that you are now in your youth. And added to this, you have another unspeakable

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