--and who was a great enemy to religious disputes, used to put a stop to all such useless wranglings by well-timed repartees, two of which seem particularly deserving of remembrance. To a Protestant bigot, who asked him whether it was possible that a Papist could be saved, he answered, "What is that to thee? You may be saved without knowing that. Look to yourself." To a Popish bigot, who jeeringly asked him where his religion was to be found before the time of Luther; he immediately replied, "Where yours is not to be found at all-in the written word of God." While there is quite as much schism, there is perhaps more fanaticism in England than in America. The mad-houses teem with unhappy persons belonging to that gloomy school which seems to take a perverse delight in racking the sense of Scripture beyond its true intent; so that, instead of sucking milk, they squeeze blood out of it. I heard at St. Luke's, that, at the period of Joanna Southcott's phrenzy, there were a considerable number of her disciples admitted as patients. Such, however, are the rank weeds that will always spring up, even in the richest soils; and perhaps the cause of real religion has been strengthened by the exertions which have been called into action against them. One of the great wonders of the present day is the establishment of "The Bible Society," the ramifications of which extend to all countries. By their extraordinary efforts the Bible has been translated into sixty-three different languages, and the Apostles-endowed as it were afresh with the gift of tongues-have been circulated through the most distant parts of the world. There is a spirit of inquiry on foot which can no longer be repressed, and the happiness of mankind will depend upon the direction which shall be given to it. However great the good which this society may have achieved, it has not been without a certain alloy of evil, which was suggested as long ago as the time of Charles the First, by a quaint old writer, whose authority on such a subject ought to have great weight. "The design may be good to reduce the price of the Bible to so small a volume, partly to make it the more portable in men's pockets, and partly to bring down the price, so that the poor may better compass the purchase. But know that vilis in the Latin tongue, in the first sense, signifieth what is cheap; in the second sense what is base. And thus the small price of the Bible hath caused the small prizing of the Bible."

July 10. One topic at present engages all thoughts, and all hands, and all tongues,-for nothing is talked of but the Coronation. All other subjects seem to have lost their interest, and even the funeral knell of the modern Attila has scarcely been heard amidst the clink of hammers, and the clattering of preparation for this splendid pageant. In looking on at this costly magnificence, an American is disposed to console himself, for

the absence of such things in his own country, by recollecting the observation of Paine-" the trappings of a monarchy would defray the whole expense of a republic." Still far be from me that wholesale spirit of censure, which so often induces travellers, upon a slight and superficial survey, to condemn customs and institutions, which have a deep foundation in the character of a people. Indeed it is impossible not to grant, that in government, as in religion, some ceremonial observances are necessary, and it is the duty of those who regulate the respective rituals of each, so to order their form and fashion, that they may really produce their intended effect, in impressing the minds of the spectators with a higher sense of veneration for the substantial part of those institutions to which such forms are appended. Thus, in religion, though we are told that God is a spirit, and that he must be worshipped "in spirit and in truth;" yet, so long as man is a compound creature, made up of aliquot parts of matter and spirit, the rites of religion must be adapted to his nature. While his soul is lifted up to the Throne of Grace, in holy communion of thought and thanksgiving, the corporeal dependence of his faculties seems to require that this spiritual commerce should be accompanied by some outward forms, which may at the same time engage his bodily senses. Without the aid of such visible and tangible objects to confine his attention, the mind would be too much disposed to lose itself in abstract contemplation, till it sunk at last into the vacancy of reverie. It is in this manner that the sight of the altar and the decent solemnities of worship preach to the eye, as effectually as the words of the preacher do to the ear; and the eye (to use the words of South) "dictateth to the imagination, and that at last moves the affections." The case is much the same with respect to governments, which, however founded in reason, must rely upon other grounds for securing the respect of the mass of mankind;-for the weak must have their inducements to admiration as well as the wise. It is certain, however, that great care and discretion are required in the management of ceremonies, so as to accommodate them to the shifting state of public opinion, lest, by a froward retention of custom, they should come at last to produce an opposite effect to that which was their original object. This has happened in the Catholic church, which, by its literal adherence to the practice of former times, has done much to shock the common sense of mankind, and to expose religion itself to the shafts of ridicule.

The same observations apply to civil ceremonies. Thus, in considering the Coronation, though opinions may differ as to the proper mode and manner of conducting it, yet it is impossible not to allow that in a monarchical country some such ceremony is necessary upon the accession of a new king. In England, parti

cularly, it is a solemn recognition of the compact between king and people, which was entered into at the æra of the Revolution; by virtue of which the house of Hanover succeeded to the throne of the Stuarts. I am no disciple of that frigid philosophy that would teach us to look unmoved at a spectacle like this, which has something at once gratifying and ennobling in the associations it awakens. The solemn repetition of the same rites, which have been performed in the same place, by so many departed generations, connects the present times with the past, and by its appeal to the imagination, embellishes the realities of life with much of the charm of romance. I have no patience with those who say they can see the Coronation at Covent Garden theatre. It is true, they may do so as far as the eye is concerned; but it is Westminster Abbey, and the King, and the Nobles, and the hundred thousand spectators, in the verity of real existence, that constitute the glory of the scene, and give it all its power over the feelings. If the Coronation do not appeal more to the mind than to the eye, it is not worth seeing at all; and it is a sad degradation of the ceremony, to consider it as a mere theatrical exhibition to gratify the sense of sight. All, indeed, that the mimic representation of the theatre can give, is precisely that part which had much better be omitted in the real ceremony, for the taste of the times is no longer what it was: mankind have grown out of their admiration of diamond crowns, and gilded sceptres; and the age of humbug is passed and gone. Again-what can be more absurd than the retention of the Champion's part in the pageant? In the chivalrous days of our Henrys and Edwards, in the civil wars of York and Lancaster, when the red rose became white with the blood it had lost, and the white rose became red with the blood it had shed, there was a meaning in the Champion's defiance which gave importance to his character;-for every body felt that he was in earnest. Now, however, it is equally notorious that the whole scene is a sham; and that the pretended Champion of England is a harmless young gentleman, mounted upon a pye-bald horse, belonging to the stud of a strolling theatre. How much too is one surprised, to see the nobles of England, at this time of day, condescending to put in their claims to perform the most menial offices, for the sake of the cast-off clothes, and plate, and furniture, which are allowed as the perquisites of such service; while the mob, by the same custom, have their share of the spoil, in being admitted to scramble for the fragments of the feast! How small is the difference on this occasion between the Nobility and the Mobility! Among the numerous demands, almost too ridiculous for discussion, was one prescribing for a right to hold the King's head when he was sick,-which was, however, I believe, dis

allowed, as a spurious claim. But to come to the really grand and affecting part of the ceremonial-the Coronation itself. The chair in which so many kings have been crowned, with the famous stone of Scotland, which was brought by Edward the First from Scone, incorporated within its seat, is placed on an elevated platform, in the centre of the great nave of the Abbey; and there, surrounded by the mighty dead of so many generations, the living King promises, before God and man, to make the laws the rule of his conduct, and to administer justice with mercy. Surely there is something more in this than an empty pageant! Here, however, again we regret that the venerable antiquity of this consecrated chair should be hidden under a covering of cloth of gold, the common-place indication of grandeur which any four pieces of timber would suffice to support. There was an awful majesty in the worm-eaten relics of the old regal chair, full of poetical inspiration, and better worth than all the cloth of gold in the world. A King must be made of different materials from ordinary men, if he can pass through such a ceremony without deriving benefit from the lessons it is so well calculated to convey. At the moment of his inauguration, in the very scene of his glory, he is reminded, by the tombs of his ancestors, that there is but a step between him and death, when there will no longer be any distinctions of rank, but such as are founded on superiority in virtue. For life is like a game at chess; so long as the game is playing, all the men stand in their order, and are respected according to their places; one is a king, another a queen, another a bishop, another a knight, and another a pawn; but as soon as the game is ended, and they are shuffled together into one bag in the grave, they are all alike; and whether the king or the pawn be finally uppermost, must be left to the decision of that Great Being, who, as we are taught from the highest authority, is no respecter of persons.

Though no lover of crowds or pageants, I believe I shall not be able to resist the contagion of example, and so must e'en pay my three guineas for a seat; though it will be less to see the sight, than to save myself trouble, for it will probably be less troublesome to go, than to answer all the queries of my friends, upon my return to America, why it was that I did not go.

BLUES AND ANTI-BLUES.

It is no wonder that the world is full of paradox, extravagance, and morbid feeling, considering how much the tone of society runs counter to the natural habits of the greater part of its members. This is a thinking age; but we must beware of argumenta reading age; but the stigma of blue hangs in terrorem over our heads, to fright us from treating of those objects which are uppermost and familiar. For such as us, whose busy hours are spent among books and their mighty parents, society has become a dead letter: if at any time with spirits elevated by the successful studies of the day, we venture into the drawing-room of an acquaintance, mirth forsakes us at the door, and before we arrive up stairs, propriety has been so busy lecturing on bienséance and the ton-on the topics to be pursued or avoided, that the gay good-humoured tripper on the pavé, is metamorphosed into the long-visaged and circumspect member of the coterie. To talk politics is out of the question (yet the Queen is a tempting subject for gossip);-the name of aught that sounds like a book, except it be a brief judgment on the new play, is shunned, as though each word tattoo'd the hearers with indigo ;-of the Arts no one knows any thing, not even the professors; and of Music all know too much; yet, for these very reasons, they are the best possible conversation-topics. Thought, sense, or reason, would be thrown away on them, and the best way to hit the mark, is to shoot at random. Remarks are nothing, unless out o'the way, and all the better for being unintelligible. Yet, to be au fait at nonsense, is no easy matter. To be a good trifler, requires an apprenticeship, as well as to be a good weaver; and books are not the way to become free of either craft. But let them have their share, and let us not hold them up as scarecrows, to put to flight good-fellowship and gaiety.

The most amiable and elegant females on the tablets of our memory were blues; they filled up their leisure hours with books, and were not ashamed of them,-did not hide them under the sofa-cushions at the approach of visitors. They had modesty, but it was of that healthy kind, which never shunned, because it could not catch a stain. It was not of that sickly and fashionable cast, which is always in suspense whether it should blush or not-which one moment shrinks with horror from the distant allusions of Don Juan, and the next stands gazing at the most licentious conceptions of the artist-which, in short, will not glance at a doubtful picture, but has no objection to any opera or exhibition. This was not their modesty, and their taste was equally foreign to etiquette. If they happened to have perused a volume that filled them with delight, that delight overflowed,