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of publishing a deliberate falsehood, and because his averment is in itself probable. It is exactly what we should have expected, that, even in his wildest paroxysms of democratic enthusiasm, Mr. Southey would have felt no wish to see a simple remedy applied to a great practical evil ; that the only measure which all the great statesmen of two generations have agreed with each other in supporting, would be the only measure which Mr. Southey would have agreed with himself in opposing. He has passed from one extreme of political opinion to another, as Satan in Milton went round the globe, contriving constantly to “ride with darkness." Wherever the thickest shadow of the night may at any moment chance to fall, there is Mr. Southey. It is not everybody who could have so dexterously avoided blundering on the daylight in the course of a journey to the Antipodes.

Mr. Southey has not been fortunate in the plan of any of his fictitious narratives. But he has never failed so conspicuously, as in the work before us; except, indeed, in the wretched Vision of Judgment. In November, 1817, it seems, the Laureate was sitting over his newspaper, and mediating about the death of the Princess Charlotte. An elderly person, of very dignified aspect, makes his appearance, announces himself as a stranger from a distant country, and apologises very politely for not having provided himself with letters of introduction. Mr. Southey supposes his visitor to be some American gentleman, who has come to see the lakes and the lakepoets, and accordingly proceeds to perform, with that grace which only long experience can give, all the duties which authors owe to starers. He assures his guest that some of the most agreeable visits which he has received have been from Americans, and that he knows men among them whose talents and virtues would do honour to any country. In passing, we may observe, to the honour of Mr. Southey, that, though he evidently has no liking for the American institutions, he never speaks of the people of the United States with that pitiful assectation of contempt by which some members of his party have done more than wars or tariffs can do to excite mutual enmity between two communities formed for mutual friendship. Great as the faults of his mind are, paltry spite like this has no place in it. Indeed, it is scarcely conceivable that a man of his sensibility and his imagination should look without pleasure and national pride on the vigorous and splendid youth of a great people, whose veins are filled with our blood, whose minds are nourished with our literature, and on whom is entailed the rich inheritance of our civilization, our freedom, and our glory.

But we must return to Mr. Southey's study at Keswick. The visitor informs the hospitable poet that he is not an American, but a spirit. Mr. Southey, with more frankness than civility, tells him that he is a very qucer one. The stranger holds out his hand. It has neither weight nor substance. Mr. Southey upon this become more serious; his hair stands on end; and he adjures the spectre to tell him what he is, and why he comes. The ghost turns out to be Sir Thomas More. The traces of martyrdom, it seems, are worn in the other world, as stars and ribbands are worn in this. Sir Thomas shows the poet a red streak round his neck, brighter than a ruby, and informs him that Cranmer wears a suit of flames in paradise, the right-band glove, we suppose, of peculiar brilliancy.

Sir Thomas pays but a short visit on this occasion, but promises to cultivate the new acquaintance which he has formed, and, after begging that his visit may be kept secret from Mrs. Southey, vanishes in to air.

The rest of the book consists of conversations between Mr. Southey and

the spirit about trade, currency, Catholic emancipation, periodical literature, female nunneries, butchers, snuss, book-stalls, and a hundred other subjects. Mr.Southey very hospitably takes an opportunity to lionize the ghost round the lakes, and directs his altention to the most beautiful points of view. Why a spirit was to be evoked for the purpose of talking over such malters, and seeing such sights—why the vicar of the parish, a blue-slocking from London, or an American, such as Mr. Southey supposed his aerial visitor to be, might not have done as well-we are unable to conceive. Sir Thomas tells Mr. Southey nothing about future events, and indeed absolutely disclaims the gift of prescience. He has learned to talk modern English ; he has read all the new publications, and loves a jest as well as when he jested with the executioner, though we cannot say that the quality of his wit has materially improved in Paradise. His powers of reasoning, too, are by no means in as great vigour as when he sale on the woolsack; and though he boasts that he is “divested of all those passions which cloud the intellects and warp the understandings of men,” we think him—we must confess—far less stoical than formerly. As to revelations, he tells Mr. Southey at the outset to expect none from him. The Laureate expresses some doubts, which assuredly will not raise him in the opinion of our modern millennarians, as to the divine authority of the Apocalypse. But the ghost preserves an impenetrable silence. As far as we remember, only one hint about the employments of disembodied spirits escapes him. He encourages Mr. Southey lo hope that there is a Paradise Press, at which all the valuable publications of Mr. Murray and Mr. Colburn are reprinted as regularly as at Philadelphia: and delicately insinuates, that Thalaba and the Curse of Kehama are among the number. What a contrast does this absurd fiction present to those charming narratives which Plato and Cicero prefixed to their dialogues ! What cost in machinery, yet what poverty of effect! A ghost brought in to say what any man might have said! The glorified spirit of a great statesman and philosopher dawdling, like a bilious old Nabob at a wateringplace, over quarterly reviews and novels—dropping in to pay long calls making excursions in search of the picturesque! The scene of St. George and St. Denys in the Pucelle is hardly more ridiculous. We know what Voltaire meant. Nobody, however, can suppose that Mr. Southey means to make game of the mysteries of a higher state of existence. The fact is, that in the work before us, in the Vision of Judgment, and in some of his other pieces, his mode of treating the most solemn subjects differs from that of open scoffers, only as the extravagant representations of sacred persons and things in some grotesque Italian paintings differ from the caricatures which Carlile exposes in the front of his shop. We interpret the particular act by the general character. What in the window of a convicted blasphemer we call blasphemous, we call only absurd and ill-judged in an altar-piece.

We now come to the conversations which pass between Mr. Southey and Sir Thomas More, or rather between two Southeys, equally eloquent, equally angry, equally unreasonable, and equally given to talking about what they do not understand. Perhaps we could not select a better instance of the spirit which pervades the whole book than the discussion touching butchers. These persons are represented as cast-aways, as men whose employment hebetates the faculties and hardens the heart ;-not that the poet has any scruples about the use of animal food. He acknowledges that it is for the good of the animals themselves that men should feed upon them.

“Nevertheless," says he, “I cannot but acknowledge, like good old John Fox, that the sight of a slaughter-house or shambles, if it does not disturb this clear conviction, excites in me uneasiness and pain, as well as loathing. And that they produce a worse effect upon the persons employed in them, is a fact acknowledged by that law or custom which excludes such persons from sitting on juries upon cases of life and death."

This is a fair specimen of Mr. Southey's mode of looking at all moral questions. Here is a body of men engaged in an employment, which, by his own account, is beneficial, not only to mankind, but to the very creatures on whom we feed. Yet he represents them as men who are necessarily reprobates--as men who must necessarily be reprobates, even in the most improved state of society—even, to use his own phrase, in a Christian Utopia." And what reasons are given for a judgment so directly opposed to every principle of sound and manly morality ? Merely this, that he cannot abide the sight of their apparatus--that, from certain peculiar associations, he is affected with disgust when he passes by their shops. He gives, indeed, another reason; a certain law or custom, which never existed but in the imaginations of old women, and which, if it had existed, would have proved just as much against butchers as the ancient prejudice against the practice of taking interest for money, proves against the merchants of England. Is a surgeon a castaway? We believe that nurses, when they instruct children in that venerable law or custom which Mr. Southey so highly approves, generally join the surgeon to the butcher. A dissecting-room would, we should think, affect the nerves of most people as much as a butcher's shambles. But the most amusing circumstance is, that Mr. Southey, who detests a butcher, should look with special favour on a soldier. He seems highly to approve of the sentiment of General Meadows, who swore that a grenadier was the highest character in this world or in the next; and assures us, that a virtuous soldier is placed in the situation which most tends to his improvement, and will most promote his eternal interests. Human blood, indeed, is by no means an object of so much loathing lo Mr. Southey as the hides and paunches of cattle. In 1814, he poured forth poetical maledictions on all who talked of peace with Bonaparte. He went over the field of Waterloo,-a field, beneath which twenty thousand of the stoutest hearts that ever beat are mouldering, --and came back in an ecstasy, which he mistook for poetical inspiration. In most of his poems,-particularly in his best poem, Roderick,—and in most of his prose works, particularly in The History of the Peninsular War,--he shows a delight in snuffing up carnage, which would not have misbecome a Scandinavian bard, but which sometimes seems to harmonize ill with the Christian morality. We do not, however, blame Mr. Southey for exulting, even a little ferociously, in the brave deeds of his countrymen, or for finding something "comely and reviving" in the bloody vengeance inflicted by an oppressed people on its oppressors. Now, surely, if we find that a man whose business is to kill Frenchmen may be humane, we may hope that means may be found to render a man humane whose business is to kill sheep. If the brutalizing effect of such scenes as the storm of St. Sebastian may be counteracted, we may hope that in a Christian Utopia, some minds might be proof against the kennels and dressers of Aldgate. Mr. Southey's feeling, however, is easily explained. A butcher's knife is by no means so elegant as a sabre, and a calf does not bleed with half the grace

of a poor wounded hussar.

It is in the same manner that Mr. Southey appears to have formed his

VOL. III.

8

opinion of the manufacturing system. There is nothing which he hates so bitterly. It is, according to him, a system more tyrannical than that of the feudal ages,

,-a system of aclual servitude,-a system which destroys the bodies and degrades the minds of those who are engaged in it. He expresses a hope that the competition of other nations may drive us out of the field ; that our foreign trade may decline, and that we may thus enjoy a restoration of national sanity and strength. . But he seems to think that the extermination of the whole manufacturing population would be a blessing, is the evil could be removed in no other way.

Mr. Southey does not bring forward a single fact in support of these views, and, as it seems to us, there are facts which lead to a very different conclusion. In the first place, the poor-rate is very decidedly lower in the manufacturing than in the agricultural districts. if Mr. Southey will look over the Parliamentary returns on this subject, he will find that the amount of parish relief required by the labourers in the different counties of England is almost exactly in inverse proportion to the degree in which the manufacturing system has been introduced into those counties. The returns for the years ending in March 1825 and in March 1828 are now before us. In the former year, we find the poor-rate highest in Sussex,-about 20s. to every inhabitant. Then come Buckinghamshire, Essex, Suffolk, Bedfordshire, Huntingdonshire, Kent, and Norfolk. In all these the rate is above 155. a-head. We will not go through the whole. Even in Westmoreland, and the North Riding of Yorkshire, the rate is at more than 8s. In Cumberland and Montmouthshire, the most fortunate of all the agricultural districts, it is at 6s. But in the West Riding of Yorkshire it is as low as 5s.; and when we come to Lancashire, we find it at As.,-one-fisth of what it is in Sussex. The returns of the year ending in March, 1828, are a little, and but a little, more unfavourable to the manufacturing districts. Lancashire, even in that season of distress, required a smaller poor-rate than any other district, and little more than one-fourth of the poor-rate raised in Sussex. Cumberland alone, of the agricultural districts, was as well off as the West Riding of Yorkshire. These facts seem to indicate that the manufacturer is both in a more comfortable and in a less dependent situation than the agricultural labourer.

As to the effect of the manufacturing system on the bodily health, we must beg leave to estimate it by a standard far too low and vulgar for a mind so imaginative as that of Mr. Southey-the proportion of births and deaths. We know that, during the growth of this atrocious system—this new misery,--(we use the phrases of Mr. Southey, )—this new enormity—this birth of a portentous age—this pest, which no man can approve whose heart is not seared, or whose understanding has not been darkened—there has been a great diminution of mortality—and that this diminution has been greater in the manufacturing towns than anywhere else. The mortality still is, as it always was, greater in towns than in the country. But the difference has diminished in an extraordinary degree. There is the best reason to believe, that the annual mortality of Manchester, about the middle of the last century, was one in twenty-eight. It is now reckoned at one in fortyfive. In Glasgow and Leeds a similar improvement has taken place. Nay, the rale of mortality in those three great capitals of the manufacturing districts is now considerably less than it was fifty years ago over England and Wales taken together-open country and all. We might with some plausibility maintain, that the people live longer because they are better fed, belter lodged, better clothed, and better attended in sickness; and that these improvements are owing to that increase of national wealth which the manufacturing system has produced.

Much more might be said on this subject. But to what end? It is not from bills of mortality and statistical tables that Mr. Southey has learned his political creed. He cannot stoop to study the history of the system which he abuses—to strike the balance between the good and evil which it has produced-to compare district with district, or generation with generation. We will give his own reason for his opinion—the only reason which he gives for it-in his own words :

* We remained awhile in silence, looking upon the assemblage of dwellings below. Here, and in the adjoining hamlet of Millbeck, the effects of manufactures and of agriculture may be seen and compared. The old cottages are such as the poet and the painter equally delight in beholding. Substantially built of the native stone without mortar, dirtied with no white lime, and their long low roofs covered with slate, if they had been raised by the magic of some indigenous Amphion's music, the materials could not have adjusted themselves more beautifully in accord with the surrounding scene ; and time has still further harmonized them with weather-stains, lichens, and moss, short grasses, and short fern, and stope-plants of various kinds. The ornamented chimneys, round or square, less adorned than those which, like little lurrets, crest the houses of the Poriuguese peasantry; and yet not less happily suited to their place, the hedge of clipt box beneath the windows, the rose-bushes beside the door, the little patch of flower-ground, with its tall hollyhocks in front; the garden beside, ihe bee-hives, and the orchard with its bank of daffodils and snowdrops, the earliest and the profusest in these parts, indicate in the owners some portion of ease and leisure, some regard to neatness and comfort, some sense of natural, and innocent, and healthfui enjoyment. The new cottages of the manufacturers are upon the manufacturing patern--naked, and in a row.

“ How is it, said I, that every thing which is connected with manufactures presents such features of unqualified deforinity? From the largest of Maminon's temples down to the poorest hovel in which his helotry are stalled, these edifices have all one character. Time will not mellow them; nature will neither clothe nor conceal them; and they will remain always as offensive to the eye as to the mind.”

Here is wisdom ; here are the principles on which nations are to be governed. Rose-bushes and poor-rates, rather than steam-engines and independence: mortality and cottages with weather-stains, rather than health and long lise, with edifices which time cannot mellow. We are told, that our age has invented atrocities beyond the imagination of our fathers; that society has been brought into a state, compared with which extermination would be a blessing;-and all because the dwellings of collon-spinners are naked and rectangular. Mr. Southey has found out a way, he tells us, in which the effects of manufactures and agriculture may be compared. And what is this way? To stand on a hill, to look at a cottage and a manufactory, and to see which is the prettier. Does Mr. Southey think that the body of the English peasantry live, or ever lived, in substantial and ornamanted coltages, with box-hedges, flower-gardens, bee-hives, and orchards ? If not, what is his parallel worth? We despise those filosofastri, who think that they serve the cause of science by depreciating literature and the fine arts. But if any thing could excuse their narrowness of mind, it would be such a book as this. It is not strange that when one enthusiast makes the picturesque the test of political good, another should feel inclined to prescribe altogether the pleasures of taste and imagination.

Thus it is that Mr. Southey reasons about matters with which he thinks himself perfectly conversant. We cannot, therefore, be surprised to find that he commits extraordinary blunders when he writes on points of which he acknowledges himself to be ignorant. He confesses that he is not versed in political economy-that he has neither liking nor aptitude for it; and he then proceeds to read the public a lecture concerning it, which fully bears out his confession.

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