The rest in the fifth place has the same inconvenience as in the seventh and third, that the syllable is weak. Beast now with beast 'gan war, and fowl with fowl, Of man, but fled him, or with countenance grim, The noblest and most majestic pauses which our versification admits, are upon the fourth and sixth syllables, which are both strongly sounded in a pure and regular verse, and at either of which the line is so divided, that both members participate of harmony. But now at last the sacred influence Of light appears, and from the walls of heav'n A glimmering dawn: here nature first begins But far above all others, if I can give any credit to my own ear, is the rest upon the sixth syllable, which, taking in a complete compass of sound, such as is sufficient to constitute one of our lyric measures, makes a full and solemn close. Some passages which conclude at this stop, I could never read without some strong emotions of delight or admiration. Before the hills appear'd, or fountain flow'd, Or other worlds they seem'd, or happy isles, -He blew His trumpet, heard in Oreb since, perhaps When God descended; and, perhaps, once more To sound at general doom. If the poetry of Milton be examined, with regard to the pauses and flow of his verses into each other, it will appear, that he has performed all that our language would admit; and the comparison of his numbers with those who have cultivated the same manner of writing, will show that he excelled as much in the lower as the higher parts of his art, and that his skill in harmony was not less than his invention or his learning. No. 91. TUESDAY, JANUARY 29, 1751. Dulcis inexpertis cultura potentis amici, Expertus metuit. -HOR. To court the great ones, and to soothe their pride, But those that have, know well that danger's near.- CREECH. THE Sciences having long seen their votaries labouring for the benefit of mankind without reward, put up their petition to Jupiter for a more equitable distribution of riches and honours. Jupiter was moved at their complaints, and touched with the approaching miseries of men, whom the Sciences, wearied with perpetual ingratitude, were now threatening to forsake, and who would have been reduced by their departure to feed in dens upon the mast of trees, to hunt their prey in deserts, and to perish under the paws of animals stronger and fiercer than themselves. A synod of the celestials was therefore convened, in which it was resolved, that Patronage should descend to the assistance of the Sciences. Patronage was the daughter of Astrea, by a mortal father, and had been educated in the school of Truth, by the Goddesses, whom she was now appointed to protect. She had from her mother that dignity of aspect, which struck terror into false merit, and from her mistress that reserve, which made her only accessible to those whom the Sciences brought into her presence. She came down, with the general acclamation of all the powers that favour learning. Hope danced before her, and Liberality stood at her side, ready to scatter by her direction the gifts which Fortune, who followed her, was commanded to supply. As she advanced towards Parnassus, the cloud which had long hung over it, was immediately dispelled. The shades, before withered with drought, spread their original verdure, and the flowers that had languished with chilness brightened their colours, and invigorated their scents, the Muses tuned their harps, and exerted their voices; and all the concert of nature welcomed her arrival. On Parnassus she fixed her residence, in a palace raised by the Sciences, and adorned with whatever could delight the eye, elevate the imagination, or enlarge the understanding. Here she dispersed the gifts of Fortune with the impartiality of Justice, and the discernment of Truth. Her gate stood always open, and Hope sat at the portal, inviting to entrance all whom the Sciences numbered in their train. The court was therefore thronged with innumerable multitudes, of whom, though many returned disappointed, seldom any had confidence to complain; for Patronage was known to neglect few, but for want of the due claims to her regard. Those, therefore, who had solicited her favour without success, generally withdrew from public notice, and either diverted their attention to meaner em. ployments, or endeavoured to supply their deficiencies by closer application. In time, however, the number of those who had miscarried in their pretensions grew so great, that they became less ashamed of their repulses; and instead of hiding their disgrace in retirement, began to besiege the gates of the palace, and obstruct the entrance of such as they thought likely to be more caressed. The decisions of Patronage, who was but half a Goddess, had been sometimes erroneous; and though she always made haste to rectify her mistakes, a few instances of her fallibility encouraged every one to appeal from her judgment to his own and that of his companions, who are always ready to clamour in the common cause, and elate each other with reciprocal applause. Hope was a steady friend to the disappointed, and Impudence incited them to accept a second invitation, and lay their claim again before Patronage. They were again, for the most part, sent back with ignominy, but found Hope not alienated, and Impudence more resolutely zealous; they therefore contrived new expedients, and hoped at last to prevail by their multitudes, which were always increasing, and their perseverance, which Hope and Impudence forbade them to relax. Patronage having been long a stranger to the heavenly assemblies, began to degenerate towards terrestrial nature, and forget the precepts of Justice and Truth. Instead of confining her friendship to the Sciences, she suffered herself, by little and little, to contract an acquaintance with Pride, the son of Falsehood, by whose embraces she had two daughters, Flattery and Caprice. Flattery was nursed by Liberality, and Caprice by For |