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affected appear authority better bishops bring called cause Charles Christian church civil common Comus darkness death Defence divine earth England English eyes faith father favour force friends give given gospel hand hath heaven honour hope human Italy keep kind king labour Lady language Latin learning less liberty light live Lord Lost means ment Milton mind nature never night object observed once opinion Parliament passage passed peace perhaps person poem poet political present principles produced Prose prove reason received reference reformed regard religion religious respect says Scripture seems soul speak spirit suffer things thou thought tion treatise true truth virtue whole writings written
Page 111 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
Page 43 - Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend. There let Hymen oft appear In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild.
Page 40 - Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth and many a maid, Dancing in the chequered shade...
Page 44 - And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse ; Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out, With wanton heed and giddy cunning ; The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony ; That Orpheus...
Page 37 - Haste thee nymph and bring with thee Jest and youthful jollity, Quips and cranks, and wanton wiles, Nods, and becks, and wreathed smiles. Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled care derides. And laughter holding both his sides. Come, and trip it as ye go On the light fantastic toe...
Page 129 - God's trophies, and his work pursued, While Darwen stream, with blood of Scots imbrued, And Dunbar field, resounds thy praises loud, And Worcester's laureate wreath.
Page 53 - Or call up him that left half-told The story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife That own'd the virtuous ring and glass ; And of the wondrous horse of brass On which the Tartar king did ride...
Page 119 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.
Page 35 - Hence, loathed Melancholy, Of Cerberus and blackest Midnight born In Stygian cave forlorn 'Mongst horrid shapes, and shrieks, and sights unholy ! Find out some uncouth cell, Where brooding Darkness spreads his jealous wings, And the night-raven sings ; There, under ebon shades and low-browed rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell.
Page 113 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.