Four Dissertations: I. The Natural History of Religion. II. Of the Passions. III. Of Tragedy. IV. Of the Standard of TasteA. Millar, in the Strand., 1757 - 240 pages |
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Page 6
... never think that this confideration could have an influ- ence on mankind when they ' formed their firft , rude notions of religion . THE caufes of objects , which are quite fami- liar to us , never ftrike our attention or curiofity ...
... never think that this confideration could have an influ- ence on mankind when they ' formed their firft , rude notions of religion . THE caufes of objects , which are quite fami- liar to us , never ftrike our attention or curiofity ...
Page 7
... , if men were at first led into the belief of one fupreme being , by reasoning from the frame of nature , they could never poffibly B 4 leave leave that belief , in order to embrace idolatry ; NATURAL HISTORY OF RELIGIÓN .
... , if men were at first led into the belief of one fupreme being , by reasoning from the frame of nature , they could never poffibly B 4 leave leave that belief , in order to embrace idolatry ; NATURAL HISTORY OF RELIGIÓN .
Page 10
... never poffibly entertain any conception but of one fingle be- ing , who bestowed existence and order on this vaft machine , and adjusted all its parts , ac- cording to one regular plan or connected system . For tho ' , to perfons of a ...
... never poffibly entertain any conception but of one fingle be- ing , who bestowed existence and order on this vaft machine , and adjusted all its parts , ac- cording to one regular plan or connected system . For tho ' , to perfons of a ...
Page 11
... never have concluded , that a groupe of figures , cut from one ftone , and united in one plan , was not the work and contrivance of one ftatuary . To afcribe any fingle effect to the combination of several causes , is not surely a ...
... never have concluded , that a groupe of figures , cut from one ftone , and united in one plan , was not the work and contrivance of one ftatuary . To afcribe any fingle effect to the combination of several causes , is not surely a ...
Page 22
... never libe- rally , without envy , fays a Greek hiftoriana , bestowed an unmixt happiness on mankind ; but with all her gifts has ever conjoined fome difaftrous circumftance , in order to chastize men into a reve- rence for the gods ...
... never libe- rally , without envy , fays a Greek hiftoriana , bestowed an unmixt happiness on mankind ; but with all her gifts has ever conjoined fome difaftrous circumftance , in order to chastize men into a reve- rence for the gods ...
Other editions - View all
Four Dissertations: I. the Natural History of Religion. Ii. of the Passions ... David Hume No preview available - 2014 |
Four Dissertations: I. the Natural History of Religion. Ii. of the Passions ... David Hume No preview available - 2019 |
Four Dissertations: I. the Natural History of Religion. II. of the Passions ... David Hume No preview available - 2015 |
Common terms and phrases
abfurd afcribe affection againſt agreeable alfo alſo amongſt antient arifes Arrian beauty becauſe betwixt cafe caufe cauſes cife circumftance compariſon compofition connexion contrary courſe defire deity diminiſh diſcover divine eafily eaſy efteem encreaſe eſtabliſhed excite expreffion fafely fame fatisfaction fays feems fenfe fenfible fentiment fion firft firſt fome forrow fpecies fpirit friendſhip ftandard ftill ftrong fubject fuch fufficient fuitable fuperftition fuperior fuppofed fupreme fure fyftem give gods greateſt happineſs himſelf human ideas idolatry imagination inftances invifible itſelf Jupiter kind leaft leaſt lefs mankind mind moft moral moſt muft muſt nations nature obferve object occafion opinion oppofite ourſelves Ovid paffion perfect perfon philofophers pleaſed pleaſure poffible praiſe prefent pride principles produce purpoſe raiſed reaſon relation relations of ideas religion religious repreſented reſemblance ſerve ſhould ſtill ſuch ſuppoſed ſyſtem tafte taſte thefe theiſm themſelves theſe thofe thoſe tion tranfition underſtanding uneafinefs univerfal vulgar whofe worſhip
Popular passages
Page 228 - ... as the standard of beauty. The organs of internal sensation are seldom so perfect as to allow the general principles their full play, and produce a feeling correspondent to those principles. They either...
Page 216 - ... and perception. One obvious cause, why many feel not the proper sentiment of beauty, is the want of that delicacy of imagination, which is requisite to convey a sensibility of those finer emotions.
Page 79 - Stock, stone, or other homely pedigree, In his defence his servants are as bold As if he had been born of beaten gold. The Jewish Rabbins, though their enemies, In this conclude them honest men and wise ; For 'twas their duty, all the learned think, T" espouse his cause by whom they eat and drink.
Page 136 - Thus any continued sound, as the music of birds, or a fall of water, awakens every moment the mind of the beholder, and makes him more attentive to the several beauties of the place that lie before him. Thus if there arises a fragrancy of smells or perfumes, they heighten the pleasures of the imagination...
Page 211 - He charms by the force and clearness of his expression, by the readiness and variety of his inventions, and by his natural pictures of the passions, especially those of the gay and amorous kind : And however his faults may diminish our satisfaction, they are not able entirely to destroy it.
Page 232 - ... in the faculties may commonly be remarked, proceeding either from prejudice, from want of practice, or want of delicacy, and there is just reason for approving one taste, and condemning another: but where...
Page 226 - Every work of art has also a certain end or purpose for which it is calculated ; and is to be deemed more or less perfect, as it is more or less fitted to attain this end.
Page 238 - The same good sense that directs men in the ordinary occurrences of life is not hearkened to in religious matters, which are supposed to be placed altogether above the cognizance of human reason.
Page 228 - When the critic has no delicacy, he judges without any distinction, and is only affected by the grosser and more palpable qualities of the object : the finer touches pass unnoticed and disregarded. Where he is not aided by practice, his verdict is attended with confusion and hesitation.
Page 107 - In all this, a superstitious man finds nothing, which he has properly performed for the sake of his deity, or which can peculiarly recommend him to the divine favour and protection.