To my sick soul, as sin's true nature is, Each toy seems prologue to some great amiss: It spills itself in fearing to be spilt. 456 The right exercise of power. 36-iv. 4. Hast thou command? by Him that gave it thee, For it was lent thee all that brood to kill. Men must learn now with pity to dispense; 459 27-iii. 2. Love. Love is not love, When it is mingled with respects,† that stand The venom clamours of a jealous woman 34-i. 1. 14-v. 1. Through flinty Tartar's bosom would peep forth, Old fools are babes again; and must be used 11-iv. 4. With checks, as flatteries,-when they are seen abused. 463 No value in a name alone. 34-i. 3. What's in a name? that, which we call a rose, By any other name would smell as sweet. 35-ii. 2. * Trifle. †i. e. With cautious and prudential considerations. "Who seeks for aught in love but love alone?" 464 Right qualifications of man. Is not birth, beauty, good shape, discourse, manhood, learning, gentleness, virtue, youth, liberality, and such like, the spice and salt that season a man? 26-i. 2. 465 Friends, in what sense valuable. What need we have any friends, if we should never have need of them ? they were the most needless creatures living, should we ne'er have use for them: and would most resemble sweet instruments hung up in cases, that keep their sounds to themselves. 27-i. 2. 466 An ill word often dangerous. One doth not know, How much an ill word may empoison liking. 6-iii. 1. 467 Sympathy. I 29-iii. 1. 468 Mirth not suitable to sorrow. Poems. 469 Want of principle. 13-iv. 3. 470 Fame, where dangerous. 30-iii. 1. 471 The effect of over-indulgence. What doth cherish weeds, but gentle air? And what makes robbers bold, but too much lenity ? 23–ii. 6. * The unexpected discovery. † As to a jack, or mill. 472 Silence most expressive of happiness. Silence is the perfectest herald of joy: I were but little happy, if I could say how much. 6-ii. 1. O, what men dare do! what men may do! what men daily do! not knowing what they do! Death may usurp on nature many hours, The overpressed spirits. The art and practic part of life Must be the mistress to the theoric.* 6-iv. 1. 33-iii. 2. 20-i. 1. Some kind of men put quarrels purposely on others, to taste their valour. Friendship's full of dregs: 4-iii. 4. Methinks, false hearts should never have sound legs, Thus honest fools lay out their wealth on court'sies. 27-i. 2. Who is so full of grace, that it flows over On all that need? 30-v. 2. Who should be trusted now, when one's right hand Is perjured to the bosom ? 2-v. 4. Where two raging fires meet together, They do consume the thing that feeds their fury : * Theory. Than summer-sinning lust. Though little fire grows great with little wind, 12-ii. 1. 482 Suspicion. Who finds the heifer dead, and bleeding fresh, And sees fast by a butcher with an axe, But will suspect, 'twas he that made the slaughter? Who finds the partridge in the puttock's nest, But may imagine how the bird was dead, Although the kite soar with unbloodied beak ? 22- iii. 2. 483 Selfishness. We cannot all be masters, nor all masters Cannot be truly follow'd. You shall mark Many a duteous and knee-crooking knave, That, doting on his own obsequious bondage, Wears out his time, much like his master's ass, For nought but provender; and, when he's old, cashier'd. Others there are, Who, trimm'd in forms and visages of duty, Keep yet their hearts attending on themselves; And, throwing but shows of service on their lords, Do well thrive by them, and, when they have lined their coats, Do themselves homage. 37-i. 1. 484 Violent desires. The expense of spirit in a waste of shame Is lust in action; and till action, lust Is perjured, murderous, bloody, full of blame, Savage, extreme, rude, cruel, not to trust; Enjoy'd no sooner, but despised straight; Past reason hunted; and, no sooner had, Past reason hated, as a swallow'd bait, On purpose laid to make the taker mad: Mad in pursuit, and in possession so ; Had, having, and in quest to have, extreme; A bliss in proof,—and proved, a very woe; Before, a joy proposed; behind, a dream: All this the world well knows; yet none knows well To shun the heaven that leads men to this hell. Poems. 485 Man changed by outward circumstances. At all times alike Men are not still the same; 'Twas time and griefs, That framed him thus; time, with his fairer hand Offering the fortunes of his former days, The former man may make him. 27-v. 2. 486 The effects of fear and sloth. Ebbing men, Most often do so near the bottom run, By their own fear, or sloth. 1-i. 1. 487 Resignation. The time will bring on summer, When briars shall have leaves as well as thorns, And be as sweet, as sharp.* 11-iv. 4. 488 Ingratitude. As man's ingratitude: Although thy breath be rude. As benefits forgot : As friend remember'df not. 10—ii. 7. 489 Carefulness. 36-iv. 5. 490 Man to be studied before trusted. 'Tis not a year or two shows us a man: They are all but stomachs, and we all but food; They eat us hungrily, and when they are full, They belch us. 37-iii. 4 * As briars have sweetness with their prickles, so shall troubles be recompensed with joy. t Unnatural. | Remembering. |