reason why many beleer miffion of fins past p. * * * * * * 413; 474. * Juftification frees from the punishment and guilt too, p. 418,419, 420. Jultification confounded by the Papists with fan. dification, p. ** 422. The difference between them, p. 423. 429. No Juftification before Faith p. 440 How we are Juftified by Faith alone, p. 439. Judgment in Scripture Sometime taken for Righ. teonfneffe inherentp. * vers are ftrangers to it. P. 43, 431. Some Joy may be in a Temporar, p. 393. How to try true Joy p. 30. Means to "get it. p. 462, 463 Juftification what it fig nifies p. 396. How the Fathers ued the word p. 732 Juftification,one fim ple act of Gol, p. 400 How we are faid to be fuftified by Faith, and how by Chrifts blood, p. 420. * 422. In what fenfe we are Juftified by Faith accor ding to Paul and in what Senfe by works according to James, 0,398. al estate, Impoffible to be Juftified * 433 How men are deceived in Judging of their Spiritu P.43 but by imputed Righte-kat anul di ousnesse p. * 402, *410, K Nowledge one act of Faith. In the inftant of 411. Juftification, no fins are remitted but those that * -are past, p. 411, 413. AL P. 423 J. T He ufe of the Law, A twofold Juftification,P.79. 354.* 366. P. 409 Why a justified perfon may and must pray for the re Men are under the Law till they come to Chrift,p. 84. how fearfull a thing it is to be under the Law, P. 84,85. the difference between the Law, and the Gospel in three particulars,p.86. Love of God twofold, P 415. No temporary belee. ver loves God p. 396. To be given up to our own Lufts a more fearfull thing, then to be given up to Satan, p. 108, 109 M * Ant of Medita n N N Atural reason not to be trufted to p. 49 Too short to convince of fin thorowly, P. 51 Mans condition by Nature defcribed, p. 59. The Natural man dead in fin p. 67. His best works cannot pleafe God, and why p. 68, 69 The Curfes attending a Natural man in this World p. 120,&c. Two blowes that God gives a Natural mans Soul in this life, the one fenfible p. 127, the other infenfi W on one canfenby ble, p. 128. The Curfes tion moft beleevers have folit tle joy in God p.430,431,! Mistakes in judging our Spiritual eftates. See Judging. Morality too much trufted to p. 49. It's infufficient to bring men to heaven ibid. attending him at Death 9% P. 130,&c. Hrifts active Obedi ence mixed with his paffive, P. 372. Wherein his active Obedience confifted,p. 375. &c. Wherein his paffive P. 378 partial To defigne only our Old 452 Peace p. * 449. * efficacie of it, p. 379, 380 age for God is dishonous. The Importunity and rable to him, p. 22, 23. Old age most unfit for Repentance, P.25, 27 Men apt to have too good Opinion of themselves, P.41. The causes of it, P. 43,&c. Men deceived in judging of their eftates by the good Opinions of o thers, P * P P. 44 Why a perfon already ju ftified may and mustPray for the forgivnesse of fins paft P. 413 414 * 390,392 Repentance prevents ru P.7 Artial Obedience be in a natural man, p. fee Obedience. Pas five Obedience.feeObedience. Peace a fruit of faith p.* 441 447. Why many Chriftians want the fenfe of it, p. * 442, 443450,451 The differences between a true and a falfe Peace, P. * 448, &c. The Canfes of a Carnal ine, Repentance not in our own power but in gods gift,p. 13, 14. The finfulneffe of deferring it,p. 11, &c. Death-bed Repentance, the hindrances of it,p.30 Not to be trusted to p 31. Hard to prove it found, * 449 Encouragemēts for Sinners page Sin Self-Examination, necef- to come to Christ, fary to Converfion, p.39. 401, &c. Nregenerate Men See Natural 1. Our unworthinefs fhould not keep us from coming anto Chrift TGod, W P.397. He Will wrought by God, as well as the deed, p.* 371 The Will more then the Deed 372. How God takes the Will for the Deed p. 374 He that hath a Will to receive Christ, kathawarrant to receive him, p. 404. God alone inclines * the Will to receiveChrift ibid. A wofull thing to be fuffered by God to have our own Wills in this world |