Inquiry Into the Relation of Cause and EffectM. Newman, 1822 - 255 pages |
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admitted antece antecedents and consequents appear argument arise ascribe asserted belief of causation belief of power body cause and effect circum circumstances conceive conception connex connexion consider continued desire Divine doctrine doubt Dr REID efficient cause ence equally error evidence exactly exhibit existence experience express feeling followed force future greater gunpowder HUME HUME's HUME's principles ical idea of power imagination immediate impression inertia inference influence inquiry instant intuitive invariable knowledge law of Nature law of thought less loadstone mass matter mind miracle motion necessary Novum Organum object observed operation particular antecedent perceive phenomena phenomenon philosophers physical preceding present principle produce proposition qualities quence relation of cause rest result rience scepticism sensation sequence shew similar single speak species spect stances substances suppos supposed supposition take place tendency term theism theory thing thousand guineas tion truly truth uniform universe velocity volition wholly words
Popular passages
Page 215 - Suitably to this experience, therefore, we may define a cause to be an object, followed by another, and where all the objects similar to the first are followed by objects similar to the second.
Page 196 - All events seem entirely loose and separate. One event follows another; but we never can observe any tie between them. They seem conjoined but never connected.
Page 196 - ... reasoning which can alone assure us of any matter of fact or existence. We then call the one object Cause, the other Effect.
Page 207 - This belief is the necessary result of placing the mind in such circumstances. It is an operation of the soul, when we are so situated, as unavoidable as to feel the passion of love, when we receive benefits; or hatred, when we meet with injuries. All these operations are a species of natural instincts, which no rea- s8t soning or process of the thought and understanding is able, either to produce, or to prevent.
Page 188 - But when many uniform instances appear, and the same object is always followed by the same event, we then begin to entertain the notion of cause and connexion.
Page 196 - When any natural object or event is presented, it is impossible for us, by any sagacity or penetration, to discover, or even conjecture, without experience, what event will result from it, or to carry our foresight beyond that object which is immediately present to the memory and senses. Even after one instance or...
Page 195 - All reasonings concerning matter of fact seem to be founded on the relation of Cause and Effect. By means of that relation alone we can go beyond the evidence of our memory and senses.
Page 166 - But this difficulty will vanish, if we consider, that though we are here supposed to have had only one experiment of a particular effect, yet we have many millions to convince us of this principle; that like objects placed in like 88 circumstances, will always produce like effects...
Page 164 - ... from them. When a child has felt the sensation of pain from touching the flame of a candle, he will be careful not to put his hand near any candle, but will expect a similar effect from a cause which is similar in its sensible qualities and appearance.
Page 188 - ... is carried by habit, upon the appearance of one event, to expect its usual attendant, and to believe that it will exist. This connexion, therefore, which we feel in the mind, this customary transition of the imagination from one object to its usual attendant, is the sentiment or impression from which we form the idea of power or necessary connexion.