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" One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward / sentiment, the necessary conclusion seems... "
The Collected Works of Dugald Stewart - Page 443
by Dugald Stewart - 1854 - 480 pages
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Essays and Treatises on Several Subjects, Volume 1

David Hume - 1760 - 314 pages
...which never appeared to our outward fenfe or inward fentiment, the neceffary conclufion./mw to be, that we have no idea of connexion or power at all, and that thefe words are abfolutely without any meaning, when employed either in philofophkal reafonings, or...
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Observations on the Nature and Tendency of the Doctrine of Mr. Hume ...

Thomas Brown - 1806 - 232 pages
...never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and...are absolutely without any meaning, when employed either in philosophical reasonings, or common life. BUT THERE STILL REMAINS ONE METHOD OF AVOIDING...
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Monthly Review; Or Literary Journal Enlarged

Ralph Griffiths, George Edward Griffiths - 1806 - 582 pages
...never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and...are absolutely without any meaning, when employed either in philosophical reasouings, or common life. CoKcLUI.oN, AND oKU SoURcE wH.cH wE HAvE NoT vET...
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The Edinburgh Monthly Magazine and Review, Volume 1

1810 - 326 pages
...never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and...are absolutely without any meaning, when employed either in philosophical reasonings or common life." Here the professor closes his citation : but, at...
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Philosophical Essays

Dugald Stewart - 1811 - 590 pages
...appeared to our outward sense, " or inward sentiment, the necessary conclusion seems to be, that " we have no idea of connexion- or power, at all; and...are absolutely without any meaning, when employed either "in philosophical reasonings or common life." — (Of the Idea of Necessary Connexion. Part...
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Philosophical Essays

Dugald Stewart - 1816 - 644 pages
...appeared to our outward sense, or inward senti. " incut, the necessary conclusion seems to be, that we have no " idea of connexion, or power, at all ;...are " absolutely without any meaning, when employed either in " philosophical reasonings or common life."— Of the Idea of Necessary Connexion, Part ii....
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An inquiry concerning human understanding. A dissertation on the passions ...

David Hume - 1817 - 528 pages
...sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connection or power at all, and that these words are absolutely without any meaning, when employed either in philosophical reasonings or common life. But there still remains one method of avoiding this...
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Inquiry Into the Relation of Cause and Effect

Thomas Brown - 1818 - 602 pages
...never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and...are absolutely without any meaning, when employed either in philosophical reasonings, or common life. BOT THERE STILL REMAINS ONE METHOD OF AVOIDING...
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Outlines of Moral Philosophy

Dugald Stewart - 1818 - 346 pages
...sense or inward sentiment, " the necessary conclusion seems to be, That " we have no idea of connection or power at " all ; and that these words are absolutely " without any meaning, when employed ei" ther in philosophical reasonings or common " life." 255. Are we, therefore, to reject as perfectly...
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Principles of Christian Evidence Illustrated: By an Examination of Arguments ...

Duncan Mearns - 1818 - 212 pages
...natural or supernatural, to bar Hume's 'ne' cessary conclusion, that we have no idea of ' connection or power at all ; and that these ' words are absolutely without any meaning ' when employed either in philosophical reac sonings, or in common life.' The argument from miraculous phenomena being...
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