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afford afterwards appear argument Aristotle ascribed atheistical attention avoit Bacon Baron d'Holbach Baron de Grimm Bayle cause century chap Cicero conceived concerning conclusions Condillac connexion consequence considered Cudworth Descartes Dissertation doctrine effect English entitled Epicurean Essay existence expressed faculties favour Fontenelle French Gassendi genius Helvetius Hobbes human mind Hume Hume's ideas imagination important ingenious inquiries intellectual judgment justly Kant knowledge language learned Leibnitz less letter liberty literary Locke Locke's logical Malebranche maxim ment merits metaphysical metaphysicians Montaigne Montesquieu moral Natural Philosophy nature Necessitarians Note notions object observed occasion opinion original passage perception philo philosophical physical physies political powers present principles progress proof proposition qu'il question quoted readers reason reflection remark respect says scepticism seems sensation sense soul speculations Spinoza spirit taste theory things thought tion Treatise truth universe Voltaire words writers
Page 227 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds...
Page 579 - And account that the longsuffering of our Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Page 228 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Page 431 - Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press, without reaching such distinction, as even to excite a murmur among the zealots.
Page 258 - I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.
Page 209 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Page 443 - ... all our reasonings concerning causes and effects are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the cogitative part of our natures.
Page 447 - One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward / sentiment, the necessary conclusion seems to be that we ./ have no idea of connexion or power at all, and that these words are absolutely without any meaning, when employed either in philosophical reasonings or common life.