Sunday: Its Origin, History & Present ObligationMurray, 1866 - 435 pages |
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Page v
... writer's intention to speculate upon them . Already , however , it is evident that many preachers and speakers who still hold theoretically the straitest Sabbatarian doctrines , have learned to be more tolerant , and more humane , and ...
... writer's intention to speculate upon them . Already , however , it is evident that many preachers and speakers who still hold theoretically the straitest Sabbatarian doctrines , have learned to be more tolerant , and more humane , and ...
Page vi
... writer the honor of " acknow- ledging his manifold obligations to his Bampton Lectures , for both argument and authorities ... writers of a different school . All such explanations or additions , as well as everything else which has been ...
... writer the honor of " acknow- ledging his manifold obligations to his Bampton Lectures , for both argument and authorities ... writers of a different school . All such explanations or additions , as well as everything else which has been ...
Page vii
... writer finds . But his divergence of opinion is expressed throughout his laborious work on " The Literature of the Sabbath Question " with the greatest modera- tion and courtesy . The writer is averse to direct controversy , and as he ...
... writer finds . But his divergence of opinion is expressed throughout his laborious work on " The Literature of the Sabbath Question " with the greatest modera- tion and courtesy . The writer is averse to direct controversy , and as he ...
Page viii
... writer believes that he has in no case withheld any necessary explanation of his statements . If the reader requires further assistance than the text itself supplies , he has only to turn to the appendix , and , under the figure and ...
... writer believes that he has in no case withheld any necessary explanation of his statements . If the reader requires further assistance than the text itself supplies , he has only to turn to the appendix , and , under the figure and ...
Page ix
... writer for discussion , and chosen at this particular time , is explained at sufficient length in the First and Eighth of the series . The great indulgence , or rather the respectful attention which the Lectures have received from the ...
... writer for discussion , and chosen at this particular time , is explained at sufficient length in the First and Eighth of the series . The great indulgence , or rather the respectful attention which the Lectures have received from the ...
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Common terms and phrases
ancient Apostles Archbishop assertion authority Bishop born A.D. called Canon Catechism celebration century character Christ Christian Church Church of England Communion considered Council Council of Carthage Decalogue died A.D. Divine doctrine Dominica duty Ebionites England English Fcap Festivals Fourth Commandment God's heathen Hengstenberg Heylin History holy days hour Illustrations institution Irenæus Jewish Sabbath Jews Judaism keep labour Lecture Lord Lord's Day matter ment mentioned moral Moses nature Note obligation observance ordinance origin passage Portrait Post 8vo practice prayer purely Ecclesiastical quæ quod quoted reference Reformation religion religious rest Resurrection Sabbatarian Sabbath Day Sabbatum Saturday says Scripture Sermon seventh day speaks spiritual Sunday supposed suprà Tertullian Testament things tion Vols week Woodcuts words worship writers αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἡμέραν καὶ κατὰ Κυριακὴν μὴ σάββατον τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 333 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 44 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 151 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 31 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 23 - And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Page 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 344 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 111 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you ; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 133 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 25 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.