Sunday: Its Origin, History & Present ObligationMurray, 1866 - 435 pages |
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Page vii
... reason for changing or even modifying the views which he has ventured to set forth , he does not at present say 66 more . As he observed in 1861 , one great object of his work , the reconsideration by many thoughtful and earnest persons ...
... reason for changing or even modifying the views which he has ventured to set forth , he does not at present say 66 more . As he observed in 1861 , one great object of his work , the reconsideration by many thoughtful and earnest persons ...
Page 4
... reason of that day , its past history , its present state , its transition to that state , its destination . Of the method in which I shall treat of it , and of the date to be assumed for its commencement , I shall speak presently . But ...
... reason of that day , its past history , its present state , its transition to that state , its destination . Of the method in which I shall treat of it , and of the date to be assumed for its commencement , I shall speak presently . But ...
Page 8
... reason , an obligation of its << own . The passages usually cited from the New Testa- " ment do not imply that it existed as an institution in the " lifetime of at any rate the great majority of the Apostles . " It was not dreamt of ...
... reason , an obligation of its << own . The passages usually cited from the New Testa- " ment do not imply that it existed as an institution in the " lifetime of at any rate the great majority of the Apostles . " It was not dreamt of ...
Page 13
... reason on its side - whether either of them is entirely free from objection or to be admitted without qualification- whether they have any , and if so , what elements in common , I now invite you to inquire , not indeed directly , but ...
... reason on its side - whether either of them is entirely free from objection or to be admitted without qualification- whether they have any , and if so , what elements in common , I now invite you to inquire , not indeed directly , but ...
Page 19
... reasons which determined the proportion of time which should be the Lord's . That the same analogy 56 may direct us , though in a much fainter degree , because of the different characters of the two dispensations , to the employments ...
... reasons which determined the proportion of time which should be the Lord's . That the same analogy 56 may direct us , though in a much fainter degree , because of the different characters of the two dispensations , to the employments ...
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Common terms and phrases
ancient Apostles Archbishop assertion authority Bishop born A.D. called Canon Catechism celebration century character Christ Christian Church Church of England Communion considered Council Council of Carthage Decalogue died A.D. Divine doctrine Dominica duty Ebionites England English Fcap Festivals Fourth Commandment God's heathen Hengstenberg Heylin History holy days hour Illustrations institution Irenæus Jewish Sabbath Jews Judaism keep labour Lecture Lord Lord's Day matter ment mentioned moral Moses nature Note obligation observance ordinance origin passage Portrait Post 8vo practice prayer purely Ecclesiastical quæ quod quoted reference Reformation religion religious rest Resurrection Sabbatarian Sabbath Day Sabbatum Saturday says Scripture Sermon seventh day speaks spiritual Sunday supposed suprà Tertullian Testament things tion Vols week Woodcuts words worship writers αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἡμέραν καὶ κατὰ Κυριακὴν μὴ σάββατον τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 333 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 44 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 151 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 31 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 23 - And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Page 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 344 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 111 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you ; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 133 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 25 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.