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answer ante Antony and Cleopatra appears Aufidius bear body called Capell cause charge cittie Cominius common Compare consul Coriolanus death Dict edition enemies Enter examples Exeunt explains expression eyes fear fight fire follows friends give gods hand hath head hear heart Henry honour Italie Johnson King Lear leave less look Lord Malone Martius matter meaning Measure Menenius mind mother nature never noble North's occurs once passage peace play Plutarch Pope pray present probably quotes reason refers Roman Rome Rowe Scene Second Senate sense Serv Shakes Shakespeare side speak stand Steevens sword tell thee Theobald thing Third thou thought tribunes true unto verb voices Volsces warres
Page 144 - Of every hearer; for it so falls out That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
Page 11 - I hate him for he is a Christian : But more, for that, in low simplicity, He lends out money gratis, and brings down The rate of usance here with us in Venice. If I can catch him once upon the hip, I will feed fat the ancient grudge I bear him.
Page 107 - Indeed, it is a strange-disposed time ; But men may construe things after their fashion, Clean from the purpose of the things themselves.
Page 199 - I'll never Be such a gosling to obey instinct, but stand, As if a man were author of himself And knew no other kin.
Page 15 - Who deserves greatness Deserves your hate ; and your affections are A sick man's appetite, who desires most that Which would increase his evil He that depends Upon your favours swims with fins of lead And hews down oaks with rushes. Hang ye! Trust ye! With every minute you do change a mind, And call him noble that was now your hate, Him vile that was your garland.
Page 222 - If you have writ your annals true, 'tis there, That, like an eagle in a dove-cote, I Flutter'd your Volscians in Corioli : Alone I did it. Boy ! Auf.
Page 198 - Jerusalem with iniquity: the heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, "Is not the Lord among us? none evil can come upon us." Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Page 140 - You common cry of curs! whose breath I hate As reek o' the rotten fens, whose loves I prize As the dead carcasses of unburied men That do corrupt my air, I banish you; And here remain with your uncertainty! Let every feeble rumour shake your hearts! Your enemies, with nodding of their plumes, Fan you into despair! Have the power still To banish your defenders; till, at length, Your ignorance...